If anyone will not confess that the Emmanuel is very God, and that therefore the Holy Virgin is the Mother of God (Θεοτόκος), inasmuch as in the flesh she bore the Word of God made flesh [as it is written, “The Word was made flesh”] let him be anathema. (Where in scripture do you find this title "Mother of God"? I cannot excommunicate scripture. Further by giving Christ's Divinity a mother, you make the Virgin his Grandmother).
If anyone shall divide between two persons or subsistences those expressions (φωνάς) which are contained in the Evangelical and Apostolical writings, or which have been said concerning Christ by the Saints, or by himself, and shall apply some to him as to a man separate from the Word of God, and shall apply others to the only Word of God the Father, on the ground that they are fit to be applied to God: let him be anathema.
If anyone shall dare to say that the assumed man (ἀναληφθέντα ) ought to be worshipped together with God the Word, and glorified together with him, and recognised together with him as God, and yet as two different things, the one with the other (for this “Together with” is added [i.e., by the Nestorians] to convey this meaning); and shall not rather with one adoration worship the Emmanuel and pay to him one glorification, as [it is written] “The Word was made flesh”: let him be anathema. (I believe this- the Aramaic peshitta of the ACOE and SOC, as well as Maroites can read "Flesh became" and "Word...was" so the meaning is obvious to someone who reads Aramaic, namely that the Word did not change his Divinity, and that the Divinity subsided next to the Humanity)
A devout and pious man laboured for many years in prayer to God, that He would disclose to him the meaning of this declaration: A voice from heaven was at length vouchsafed to him, saying:
“Ascribe to the flesh the word?“became?and to the “Word?ascribe “dwelt ? and the meaning was thus preserved.
Whosoever shall not recognize that the Word of God suffered in the flesh, that he was crucified in the flesh, and that likewise in that same flesh he tasted death and that he is become the first-begotten of the dead, for, as he is God, he is the life and it is he that giveth life: let him be anathema. (Blasphemy to suggest this as Severus in his Trisagion did)