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Author Topic: How do the Orthodox relate to the Church as the Bride of Christ?  (Read 857 times) Average Rating: 0
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Mother Anastasia
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« on: June 27, 2006, 03:29:30 AM »

In the Latin tradition, the Church is considered the Bride of Christ, and the individual believer is drawn into the intimate spiritual relationship as His bride, even citing the Song of Songs as an allegory for their relationship.  And Theotokos, as the first Christian, is seen as the Spouse of the Holy Spirit.

What is the Orthodox understanding of these concepts?

Thank you and God bless.

Mother Anastasia
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I pray not only for them, but also for those who will believe in Me through their word, so that they may all be one, as You, Father are in Me and I in You, that they also may be in us, that the world may believe that You sent Me.
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« Reply #1 on: June 29, 2006, 08:59:43 AM »

From the GOA website:

Quote
The life of the Orthodox Church perpetuates and fulfills the ministry of Jesus Christ. The close association between Christ and His Church is reflected in the images from the Scriptures which declare that Christ is the Head and the Church is His Body; and that Christ is the Bridegroom and the Church is His bride. These images express the reality that the Church does not exist independently from Christ.

The Lord and Savior, who was known, loved, and followed by the first disciples in Galilee nearly two thousand years ago, is the same Lord and Savior who is known, loved, and followed through His Church. As Christ revealed the Holy Trinity, His Church continues to reveal the Holy Trinity and to praise God in her worship. As Christ reconciled humanity to the Father, His Church continues to be the medium of reconciliation by word and action throughout the world. As Christ manifested the vocation of authentic human life, His Church continues to be the realm through which the image and likeness of God in each of us is brought to perfection.

The Orthodox Christian becomes united with Christ at Baptism and is nurtured by Christ at every Eucharist. We believe that the Holy Spirit acts in and through the Church to make Christ our Lord and to bring His work to fulfillment.

Orthodoxy has avoided any temptation to reduce its vision of the Church. The biblical descriptions of the Church as the Body of Christ and the Temple of the Holy Spirit indicate that she truly must be recognized as much more than one institution among many, or a social service agency, or as an ethnic or fraternal organization. Certainly the Church does have her institutional aspects, and she is always subject to the sins and limitations of her human members. Yet, Orthodoxy believes that in addition to her obvious human side, the Church also has a Divine dimension. The Greek word for Church, ecclesia, implies a community called and gathered by God for a special purpose. This means that the Church can be described as the unique meeting place between God and His people.

PERSONAL EXPERIENCE
The Orthodox Faith cannot be appreciated fully, or appropriated personally, by the individual who is outside the Orthodox Church. Viewed from this vantage point, Orthodoxy can falsely appear as one world-view among many, as a cultural appendage, or merely as a ceremonial church. It is only from within the Church that one has the necessary perspective of experiencing Orthodoxy as the revelation of Divine Life.


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Mother Anastasia
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« Reply #2 on: June 29, 2006, 05:03:27 PM »

Thank you Demetrios for the very thorough doctrinal explanation.

Perhaps someone here on the forum can help me understand, how in Orthodoxy the monastic brothers and sisters relate to this concept on a personal level, and if this espousal relationship is encouraged and taught within the church.

Thank you.
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I pray not only for them, but also for those who will believe in Me through their word, so that they may all be one, as You, Father are in Me and I in You, that they also may be in us, that the world may believe that You sent Me.
Αριστοκλής
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« Reply #3 on: June 29, 2006, 05:17:39 PM »

We have monks as members here (you know who you are), perhaps you'll get a direct answer if they can figure how not to reveal their vocation at the same time.  Wink
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