With all due respect Jennifer, MANY Orthodox, like myself are not bigotted, but have deep rooted historical reason to have a dislike for the Vatican and modern Roman Catholicism.
http://www.pavelicpapers.com/features/essays/psg.html
While I don't extend these feelings to "individuals", as an institution, the RCC needs to get on her hands and knees and beg for forgiveness for her sins against the Orthodox in Yugoslavia.
I actually read that webpage.  I then looked online for corroboration of the staments. I found some at
http://en.wikipedia.org/wiki/Archbishop_Stepinac.  This is the first I have ever heard of the man.  I honestly do not know what to make of Archbishop Stepinac of Croatia.  Did he mean to help people, but did he neverthless collaborate anyway with the fascistic Utashe government?  Or, did he truly support the Utashe as enemies of communism and Orthodoxy, but did he also try to cover himself by trying to help some people ?  Or, something else?  I do not know.
A few months ago, someone asked at another online discussion forum: "Why don't the Orthodox want to reuntie with the Catholic Church?"  And I responded that the Catholic Church has hurt the Orthodox in several specific and egregious ways throughout history:  most notably, the 4th Crusade and Uniatism.  (It was a uniate discussion forum, so the latter comment didn't go over well . . . )  Then, I added that the effects of those hurts have echoed through history down to the present day.  Well, this *really* didn't go over well, so I apologized for any offense and exited from that website.  Yet, the fact remains, these actions by the Catholic Church *did* cause real and substantial hurt to the Orthodox world.  An apology is nice, but it is rather a beginning.
I think your attitude, SouthSerb, is at least *reasoned* in its outrage; and, you seem *to be willing* to make a distinction between the institution of the Roman Catholic Church and the individuals who are members of it.
Finally, I have not been a victim of such catastrophic evils; and so I cannot say what I would do or feel if that were my experience and heritage.  However, I have experienced egregious personal hurt.  I found that so long as I kept the anger alive, by nursing the memory of the injustice, I was still giving victory to the one who had hurt me.  When I learned to forgive, I discovered two things.  Christ had taken my burden; and, I was now the victor because I was no longer the prisoner of my hurt.
I hope you who were hurt by my church will rise above that hurt, by the power of Christ, and forgive, so that you too can know peace and victory.