Here is an excerpt of a
web page that refers to HOLY LIGHT :
"Only the Greek Orthodox Patriarch has the prerogative and power to receive
the Holy Fire. [Of course, if the Patriarch of Jerusalem were not Greek
things would not change: Orthodoxy is One, with the Greek Orthodox Church
part of this One Church]. At times, other denominations have unsuccessfully
tried to receive the Holy Fire: each time this has been impossible. For
example, in the year AD 1549, always in accordance with the historical
records, the Armenians bribed sultan Murat to allow them entry to the
All-Holy Sepulchre so that they can receive the Holy Fire instead. Indeed,
the Sultan gave them permission to enter and the Armenians entered the
Temple and locked the doors. Despairing when he saw the Armenians lock
themselves inside the All-Holy Sepulchre, the Orthodox Patriarch knelt
outside the entrance to the Temple, near one of its columns and started
praying. Suddenly the column was torn (see photo below) and the Holy Fire
came out lighting the Patriarch's lampads.
The Agarene Emir was watching the events on top of the minaret of his mosque, which was situated opposite the
Temple. When he saw what happened he shouted out loud:
<<Great is the faith of Christians! One is the true God, the God of
Christians! I believe in Christ who was resurrected from the dead! I bow
before Him as my God!>>
After this confession he jumped off the minaret. Despite the height, after
falling nothing happened to him. Then the Muslims caught him and beheaded
him. His holy relic is kept up to this day in the Holy Monastery of the
Great Mother of God of Jerusalem.
The Holy Fire symbolizes but also reminds us in a miraculous way of Christ's
Resurrection; for this and the ceremony is actually repeated in all Orthodox
Churches before the Midnight Service (Matins and Liturgy) of Pascha
(Easter). Of course when the priest comes out of the Royal Gate holding
candles, the light they carry is not of course the Holy Fire but ordinary
light, still blessed of course from the prayers of the priest, the holiness
of the Holy of Holies etc., but not the Uncreated Holy Light."
the column from which the Holy Light came out in 1549, being riped in two:
