Author Topic: What the Tories could learn from St Mellitus [Church of England]  (Read 262 times)

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Offline Jetavan

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What the Tories could learn from St Mellitus [Church of England]
« on: December 11, 2013, 10:02:49 AM »
But although the Earl’s Court church is still called St Jude’s, what goes on inside it has the name of a different saint. It is called St Mellitus College – Mellitus being the first bishop of London – and it is heaving with youthful activity. What is happening there  [-- the first wholly non-residential theological college --] is the very opposite of a lost cause. It may be the future of the Church of England.
....
The idea – which, like most “new” things, is actually extremely old – is to train would-be priests in theology while at the same time making them work in parish churches. The study is academically rigorous – Hebrew, Greek and all that – but always balanced by ministering to actual people. It is the godly version of learning clinical medicine scientifically while also treating patients.
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Why this success? Partly, it is a simple matter of commitment. One of the difficulties for the liberal wing of the Church of England is that it has a natural tendency to weaken itself: if you are highly sceptical about traditional religious formulations, you are much less likely to devote yourself to a clerical career. At St Mellitus, the students feel no such postmodern angst. They have an unironical approach to their life and work.
« Last Edit: December 11, 2013, 10:03:41 AM by Jetavan »
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Offline Agabus

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Re: What the Tories could learn from St Mellitus [Church of England]
« Reply #1 on: December 11, 2013, 01:46:05 PM »
Bully for them.

When I was studying religion at a Christian college intending to train ministers, the most obnoxious students were the ones who had heads full of divinity school knowledge but no connection to any kind of ministry.
Blessed Nazarius practiced the ascetic life. His clothes were tattered. He wore his shoes without removing them for six years.

THE OPINIONS HERE MAY NOT REFLECT THE ACTUAL OR PERCEIVED ORTHODOX CHURCH