There's plenty of verses in the Bible. We can start with the gospel of Matthew, where it gives us a hint of the type of person Jesus was from his childhood.
In Matthew Chapter 1, we find out Christ is born of a Virgin, which never happened in the history of mankind, nor probably will ever happen in the future. It is remarkable that even the Quran attests to the fact that Jesus was born of a Virgin. Why do you think he was the only one born of a Virgin, Poppy?
"The Virgin will conceive and give birth to a son, and THEY will call Him "Immanuel" (which means "God with us")." (Matthew 1:23)
And the seeking to WORSHIP the baby Jesus is mentioned in the next chapter:
"Where is the one who was born king of the Jews? We saw His star when it rose and have come to worship Him." (2:2)
"Go and search carefully for the child. As soon as you find Him, report to me, so that I too may go and worship Him." (2:8 )
"On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold, frankinscence, and myrrh." (2:11)
I don't know if this is what you're looking for Poppy, but I can continue if you like.
The Sermon Christ gave in chapters 5-7 are probably one of the most amazing sermons, and its moral teachings carry so much weight to discussion, it would probably take hundreds of pages on this forum. The essence though is that the moral teachings given here I feel contradict moral teachings in the Quran, not so much that the Quran has wrong moral teachings, but that the sermons of Christ in those chapters carry a "progression" of the Mosaic law to something grander, deeper, more profound. It is a progression of the maturity of the law that follows along with the maturity of people. In fact, somewhere in the beginning of the sermon, he said he wouldn't abolish the laws, but "fulfill them", which is a key issue here. Who is this man that fulfills laws?
Well, he starts with murder: "You have heard that it was said to the people long ago, 'You shall not murder, and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with a brother or sister will subject to judgment." Jesus is equating anger with murder, and talks about the seriousness of reconciling with a brother or sister. If have cut relations with a neighbor who used to be your friend, it's practically "murder of the soul", and Jesus teaches how serious you need to take in reconciling with that person: "Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift." The Lord does not want your gift unless you are reconciled with your friends. It is why we are not allowed to receive communion in our liturgies until we are reconciled, or we receive greater judgment in the afterlife.
He takes people from the corporal murder and teaches them also about spiritual murder. He does the same with adultery, and talks about adultery with the eye or mind. He later one gives a stricter judgment on divorce, that it should be very rare, and that if one marries a divorced woman, one is subject to adultery!!! He then fulfills the law of oaths by telling people NEVER TO MAKE AN OATH to begin with. THEN....and here's the crazy part that none of my Muslim friends ever agree with, and think it's "irrational":
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
This moral theology of Jesus is unbearable for the logical human nature. How can I Oh Lord, not repay an eye for an eye, or a tooth for a tooth? Forget torture for torture, why can't even I just even stay away and hate this man who persecuted me? Jesus said NO! I previously told you to reconcile with your friends. BUT NOW...you must also reconcile with your enemies, and if your enemies don't want to reconcile with you, do your enemies the courtesy of loving them, praying for them, going with them the extra mile. YOU HAVE TO do everything in your power to reconcile with your enemies. NO LONGER are you allowed to seek revenge. Vengeance is ONLY the Lord's. And Jesus gives an IMPOSSIBLE SAYING:
"Be perfect, therefore, as your heavenly Father is perfect." This is blasphemy to the ears of a Muslim. In Islam, God's perfection is beyond reach. The finite human has no relation to even compare himself to Allah. BUT JESUS SAID be PERFECT AS ALLAH IS PERFECT. Allah is "subhana w ta'ala" (glorified and exalted) and Jesus teaches we also should strive to be with Allah "subhana w ta'ala". Only one of a GODLY authority could say such terrifying words. Chapter 6 is beautiful, which I'm sure Muslims will like and agree to, but Chapter 7, has another blasphemy.
In Islam, and correct me if I'm wrong Poppy, but I never saw anyone talk about doing something "bi ism Mohamed" ("in the name of Mohamed), but "bismIllah" (in the name of God) is the more proper way of doing things. Because when doing things "bismIllah", we carry an unquestionable power and authority. And ONLY Allah we call Him "RAB" (Lord). As it is written in the Fatiha, "bismIllah el-Rahman aRahim, al hamdullIllah, RAB-ul a'alameen"...which translates "In the name of God, the beneficent and merciful, all thanks to God, the Lord of the worlds." Jesus likewise calls HIMSELF "Lord" and talks about doing things "in His name:"
"Not everyone who says to me, "Lord, Lord," will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, "Lord, Lord,
did we not prophesy in your name
and in your name
drive our demons and in your name
perform many miracles?' Then I will tell them plainly, "I never knew you. Away from me, you evildoers!" (Matthew 7:21-23)
After this whole amazing spiritual sermon, the Jesus towards the end implies He is LORD, and many wonders can be done IN HIS NAME. Only Allah can say things like that. That is why I believe Jesus is Allah. Now it can be argued that Jesus may have condemned those who called him "Lord", but read Chapter 8, and you'll see that Jesus responds to people in need when they call Him Lord.
I can go on and on as we move down the chapters of Matthew if you like me to continue, Poppy.