Reply to Slave of Christ.
slave of Christ, this is something I downloaded from the Inner Light site. I'm sorry it's so long
"On Delusion and Other Subjects"
-- St. Gregory of Sinai
In this issue, we will look specifically at the issue of finding and working with a spiritual father, a question that concerns many of us in this modern world where we often live far from anyone we think can fulfill that function.
St. Gregory is a later saint of the 13th century who lived fully in the spirit and teachings of the early Desert Fathers. .............Gregory went to Mount Athos where he spent the next twenty-five years.
The "Philokalia" includes five works by St. Gregory of Sinai. One of these, "On Prayer," is the subject of our study today. Our text today is but a fraction of St. Gregory's entire text on prayer, but it is very useful for laypersons and monastics alike, depending on the degree to which we are able as individuals to follow his teaching. In this selection, we will look at a few excerpts from a larger chapter that deal only with spiritual fathers.
ON DELUSION AND OTHER SUBJECTS
BEGIN -- Be careful, therefore, not to entertain and readily give assent to anything even if it be good, before questioning those with spiritual experience and investigating it thoroughly, so as not to come to any harm. Always be suspicious of it and keep your intellect free from colors, forms and images. For it has often happened that things sent by God to test our free will, to see which way it inclines and to act as a spur to our efforts, have in fact had bad consequences. For when we see something, whether with mind or senses -- even if this thing be from God -- and then readily entertain it without consulting those experienced in such matters, we are easily deceived, or will be in the future, because of our gullibility. A novice should pay close attention solely to the activity of his heart, because this is not led astray. Everything else he must reject until the passions are quietened. For God does not censure those who out of fear of being deluded pay strict attention to themselves, even though this means that they refuse to entertain what He sends them until they have questioned others and made careful enquiry. Indeed, He is more likely to praise their prudence, even though in some cases He is grieved.
-- Yet you should not question everyone. You should go only to one, to someone who has been entrusted with the guidance of others as well, who is radiant alike in his life and in his words, and who although poor makes many rich (II Corinthians 6:10). For people lacking spiritual experience have often done harm to foolish questioners, and for this they will be judged after death. Not everyone is qualified to guide others: only those can do so who have been granted divine discrimination -- what St. Paul calls the "discrimination of spirits" (I Corinthians 12:10) -- enabling them to distinguish between bad and good with the sword of God's teaching (Ephesians 6:17). Everyone possesses his own private knowledge and discrimination, whether inborn, pragmatic or scientific, but not all possess spiritual knowledge and discrimination. That is why Sirach said, "Be at peace with many, but let your counselors be one in a thousand" (Ecclesiastes 6:6). It is hard to find a guide who in all he does, says, or thinks is free from delusion. You can tell that a person is undeluded when his actions and judgment are founded on the testimony of divine Scripture, and when he is humble in whatever he has to give his mind to. No little effort is needed to attain a clear understanding of the truth and to be cleansed from whatever is contrary to grace, for the devil -- especially in the case of beginners -- is liable to present his delusions in the forms of truth, thus giving his deceit a spiritual guise.
-- If some have gone astray and lost their mental balance, this is because they have in arrogance followed their own counsels. For when you seek God in obedience and humility, and with the guidance of a spiritual master, you will never come to any harm, by the grace of Christ who desires all to be saved (I Timothy 2:4). Should temptation arise, its purpose is to test you and to spur you on; and God, who has permitted this testing, will speedily come to your help in whatever way He sees fit. As the Holy Fathers assure us, a person who lives an upright and blameless life, avoiding arrogance and spurning popularity, will come to no harm even if a whole host of demons provoke him with countless temptations. But if you are presumptuous and follow your own counsel you will readily fall victim to delusion. That is why a hesychast must always keep to the royal road. For excess in anything easily leads to conceit, and conceit induces self-delusion. Keep the intellect at rest by gently pressing your lips together when you pray, but do not impede your nasal breathing, as the ignorant do, in case you harm yourself by building up inward pressure.
from "The Philokalia: Volume IV," edited and translated by G. E. H. Palmer, Philip Sherrard, and Bishop Kallistos Ware, (London: Faber and Faber, 1995), pp. 283 - 286.
This is not the full text but the part that is relevant to our discussion.