No its not a "fact"...it is a theory with no evidence at all to back it up. I am not the most scientific person in the world but there are more and more books by reputable sciencists showing the weaknesses in the arguments for it from a purely scientific point of view.
Theologically of course what you just wrote is blasemphy.
You make God responsible for all the suffering, misery, sin and death- you are saying that the creation He brought out of nothing and described as very good wasnt really that good at all. You accuse Him of creating this world in a fallen state- of using "natural selection". If that is all true what does that make of the Cross of Christ? You also accuse of the Holy Spirit of lying to Moses when He inspired him to write the account of the creation of the world in Genisis. You accuse our Holy Fathers who noetically rose above time and in the Uncreated Grace of God and beheld the beginning and end of all things as being in Prelest.
You have also just called the righteous St John of Kronsdaht "just silly, stupid, plain ignorant"-
"The Holy Scriptures speak more truly and more clearly of the world than the world itself or the arrangement of the earthly strata; the scriptures of nature within it, being dead and voiceless, cannot express anything definite. "Where wast thou when I laid the foundations of the earth?" Were you with God when He created the universe? "Who hath directed the Spirit of the Lord, or being His counseller, hath taught Him?" And yet you geologists boast that you have understood the mind of the Lord, in the arrangement of strata, and maintained it in spite of Holy Writ! You believe more in the dead letters of the earthly strata, in the soulless earth, than in the Divinely-inspired words of the great prophet Moses, who saw God."
MY LIFE IN CHRIST
[translated, with the Author's sanction, from the Fourth and Supplemented Edition by E.E. Goulaeff, St. Petersburg]
Now that you have seen what that Holy man of God has written will you repent of your blasemphy?
Well said, Theophan.
To put it another way, if one were to accept evolution then the Kenosis of Christ does not exist and He died on the Cross for no reason other than the hatred of His enemies. Also, if one were to accept evolution then the Resurrection of Christ (a total impossibility in the opinion of evolutionary scientists) is nothing more than a forlorn wishful thinking by his apostles. The real reason for the anti-gospel of evolution as a supposed fact obviating and voiding the Christian faith of the believer is to bring in the Pantheistic-Monist en-sof of the qabbalists and the neo-gnostic hatred of the flesh leading to full gratification thereof; as well as many other objections to the Gospel of Christ. In short, though many who might try to defend evolution may not see themselves in this fashion, they are pandering to the apostasy that will bring in the Antichrist. I am not saying they do this on purpose, but they fall into a trap laid carefully for them. Our Lord Jesus Christ was born of the most Blessed Theotokos, the Virgin Mary, an impossibility in an evolutionary universe. Our Lord Jesus Christ walked on water and transformed five loaves and a few fishes into a huge amount and raised the dead including Lazarus who was rotting already. All of this is impossible in an evolutionary universe. Our Lord Jesus Christ made the singular sign of proof of His divine mission His own Resurrection from the dead in the flesh and showed this forth as the promise of our own resurrection at His return from heaven from the Father's right hand. All of this is impossible and unthinkable in an evolutionary universe. We have to face the question, which is impossible and unthinkable? The Truth of Christ or evolution? I say evolution is impossible and unthinkable.
A few scriptures to think on:
2 That you may be mindful of those words which I told you before from the holy prophet and of your apostles, of the precepts of the Lord and Saviour.
3 ¶ Knowing this first: That in the last days there shall come deceitful scoffers, walking after their own lusts,
4 Saying: Where is his promise or his coming? For since the time that the fathers slept, all things continue as they were from the beginning of the creation.
5 For this they are wilfully ignorant of: That the heavens were before, and the earth out of water and through water, consisting by the word of God:
6 Whereby the world that then was, being overflowed with water, perished.
7 But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.
1 ¶ Now I make known unto you, brethren, the gospel which I preached to you, which also you have received and wherein you stand.
2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.
3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:
4 And that he was buried: and that he rose again according to the scriptures:
5 And that he was seen by Cephas, and after that by the eleven.
6 Then was he seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.
7 After that, he was seen by James: then by all the apostles.
8 And last of all, he was seen also by me, as by one born out of due time.
12 ¶ Now if Christ be preached, that he arose again from the dead, how do some among you say that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then Christ is not risen again.
14 And if Christ be not risen again, then is our preaching vain: and your faith is also vain.
15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ, whom he hath not raised up, if the dead rise not again.
16 For if the dead rise not again, neither is Christ risen again.
17 And if Christ be not risen again, your faith is vain: for you are yet in your sins.
18 Then they also that are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 ¶ But now Christ is risen from the dead, the firstfruits of them that sleep:
21 For by a man came death: and by a man the resurrection of the dead.
22 And as in Adam all die, so also in Christ all shall be made alive.
23 But every one in his own order: the firstfruits, Christ: then they that are of Christ, who have believed in his coming.
And of course the genealogies in St. Matthew's Gospel and St. Luke's Gospel make it clear that 70 human generations passed between the first man Adam and Christ. Without redemption from the death brought in by Adam's sin then both the Kenosis of Christ and His Resurrection become meaningless. They are not meaningless but the Truth.