Author Topic: Why is the Coptic Orthodox Scriptural Canon Almost the Same as the RC Canon?  (Read 590 times)

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Offline Severian

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Except for the addition of Psalm 151?
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. -The Lord Jesus

The Saviour is made of elements which are distinct from one another yet He is not two Persons. God forbid! For both natures are one by the combination. -St. Gregory Nazianzen

Offline Cyrillic

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NVM!
« Last Edit: November 17, 2012, 02:48:01 PM by Cyrillic »
At nunc desertis cessant sacraria lucis:
aurum omnes victa iam pietate colunt.
-Propertius, Elegies III.XIII:47-48

Ἀπ' ὃσα ἒκαμα κι ἀπ’ ὃσα εἶπα
νὰ μὴ ζητήσουνε νὰ βροῦν ποιός ἢμουν
-C.P Cavafy

Offline Severian

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And Maccabees III, and I Esdras.
We don't include them in our canon, AFAIK.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. -The Lord Jesus

The Saviour is made of elements which are distinct from one another yet He is not two Persons. God forbid! For both natures are one by the combination. -St. Gregory Nazianzen

Online ialmisry

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Part of the problem is that instead of going to an Orthodox translation going from Coptic to Arabic, they have more or less just adopted the Van Dyke Arabic translation, done by and for the Protestants.  The other big choice was the Jesuit translation.
« Last Edit: November 17, 2012, 03:51:25 PM by ialmisry »
Question a friend, perhaps he did not do it; but if he did anything so that he may do it no more.
A hasty quarrel kindles fire,
and urgent strife sheds blood.
If you blow on a spark, it will glow;
if you spit on it, it will be put out;
                           and both come out of your mouth