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Author Topic: SSPX expels Bishop Williamson  (Read 4642 times) Average Rating: 0
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« on: October 24, 2012, 08:23:14 PM »

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The Society of St Pius X has confirmed that it has expelled the English Bishop Richard Williamson.

Bishop Williamson, 72, one of four men illicitly ordained in 1988 by Archbishop Marcel Lefebvre in Écône, Switzerland, has been a controversial figure, particularly for his views on Jews, who he has called the “enemies of Christ”.
Hallelujah.
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« Reply #1 on: October 24, 2012, 08:45:12 PM »

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The Society of St Pius X has confirmed that it has expelled the English Bishop Richard Williamson.

Bishop Williamson, 72, one of four men illicitly ordained in 1988 by Archbishop Marcel Lefebvre in Écône, Switzerland, has been a controversial figure, particularly for his views on Jews, who he has called the “enemies of Christ”.
Hallelujah.
I hope this will reboot negotiations with the Vatican.
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« Reply #2 on: October 24, 2012, 09:02:24 PM »

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The Society of St Pius X has confirmed that it has expelled the English Bishop Richard Williamson.

Bishop Williamson, 72, one of four men illicitly ordained in 1988 by Archbishop Marcel Lefebvre in Écône, Switzerland, has been a controversial figure, particularly for his views on Jews, who he has called the “enemies of Christ”.
Hallelujah.
I hope this will reboot negotiations with the Vatican.
I don't think that Bishop Williamson is the reason for the failed negotiations.  In fact, it sounds like he hasn't really been "in the loop" at the SSPX for a while.  I think the real sticking point between the SSPX and the Roman bureaucracy continues to be the place of Vatican II in Roman Catholic teaching.
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« Reply #3 on: October 24, 2012, 09:09:08 PM »

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The Society of St Pius X has confirmed that it has expelled the English Bishop Richard Williamson.

Bishop Williamson, 72, one of four men illicitly ordained in 1988 by Archbishop Marcel Lefebvre in Écône, Switzerland, has been a controversial figure, particularly for his views on Jews, who he has called the “enemies of Christ”.
Hallelujah.
I hope this will reboot negotiations with the Vatican.
I don't think that Bishop Williamson is the reason for the failed negotiations.  In fact, it sounds like he hasn't really been "in the loop" at the SSPX for a while.  I think the real sticking point between the SSPX and the Roman bureaucracy continues to be the place of Vatican II in Roman Catholic teaching.
At one point throughout the negotiations, Bp. Fellay was starting to sound very positive about normalization of relations with Rome. Suddenly, the ultra-anti-VII crowd started moaning and groaning, and Bp. Fellay reversed his position. We know that Bp. Williamson is the most vocal proponent of the ultra-anti-VII idea and I would have a hard time believing that he didn't influence the reversal of position on the part of Bp. Fellay.
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« Reply #4 on: October 29, 2012, 01:47:25 PM »

VATICAN CITY "Patience, serenity, perseverance and trust are needed" as the Vatican continues talks aimed at full reconciliation with the traditionalist Society of St. Pius X, said a statement from the Vatican commission overseeing the discussions.

The Pontifical Commission "Ecclesia Dei," in a statement released Saturday, said the leadership of the SSPX had requested "additional time for reflection and study" before responding to Pope Benedict XVI's latest efforts to reintegrate them into the church.

"A culminating point along this difficult path" was reached June 13 when the commission gave the SSPX a final "doctrinal declaration together with a proposal for the canonical normalization of its status within the Catholic Church," the statement said.
....
Just three days before the Vatican statement was published, the SSPX announced it had ousted British Bishop Richard Williamson, one of the four bishops ordained by SSPX founder Archbishop Marcel Lefebvre without papal approval in 1988.
« Last Edit: October 29, 2012, 01:47:42 PM by Jetavan » Logged

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« Reply #5 on: October 29, 2012, 02:26:31 PM »

I don't know many SSPX followers but the few I know are very loyal to Bishop Williamson.  Whatever faction reintegrates with the RC, for sure there still would be a hardline SSPX faction that would remain outside the RC.  And I think this time the schism will be formal.
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« Reply #6 on: October 29, 2012, 02:42:43 PM »

I don't know many SSPX followers but the few I know are very loyal to Bishop Williamson.  Whatever faction reintegrates with the RC, for sure there still would be a hardline SSPX faction that would remain outside the RC.  And I think this time the schism will be formal.
And the Williamson faction will slip into irrelevance.
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« Reply #7 on: October 29, 2012, 02:52:23 PM »

I don't know many SSPX followers but the few I know are very loyal to Bishop Williamson.  Whatever faction reintegrates with the RC, for sure there still would be a hardline SSPX faction that would remain outside the RC.  And I think this time the schism will be formal.
And the Williamson faction will slip into irrelevance.

I don't think so.  They are the radical, die-hard, ultra-trads.  I have a friend who used to be ultra-trad and is now Romanian Greek Catholic.  He does say there is some attraction for some people to ultra-traditionalism.  Given the wide variety of Christianity today and even non-Christian religions people adhere to, there is attraction to almost anything.  They will have their niche market.  They might even gather together the various sedevacantist groups and form a unified group.  Although I don't know how that would work out, they're not really known for obedience to bishops :p
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« Reply #8 on: October 29, 2012, 03:33:31 PM »

I don't know many SSPX followers but the few I know are very loyal to Bishop Williamson.  Whatever faction reintegrates with the RC, for sure there still would be a hardline SSPX faction that would remain outside the RC.  And I think this time the schism will be formal.
And the Williamson faction will slip into irrelevance.

I don't think so.  They are the radical, die-hard, ultra-trads.  I have a friend who used to be ultra-trad and is now Romanian Greek Catholic.  He does say there is some attraction for some people to ultra-traditionalism.  Given the wide variety of Christianity today and even non-Christian religions people adhere to, there is attraction to almost anything.  They will have their niche market.  They might even gather together the various sedevacantist groups and form a unified group.  Although I don't know how that would work out, they're not really known for obedience to bishops :p
The bizarre cult-like behavior of the williamites is the very thing that will cause them to become irrelevant.
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« Reply #9 on: October 29, 2012, 03:37:01 PM »

I don't know many SSPX followers but the few I know are very loyal to Bishop Williamson.  Whatever faction reintegrates with the RC, for sure there still would be a hardline SSPX faction that would remain outside the RC.  And I think this time the schism will be formal.
And the Williamson faction will slip into irrelevance.

I don't think so.  They are the radical, die-hard, ultra-trads.  I have a friend who used to be ultra-trad and is now Romanian Greek Catholic.  He does say there is some attraction for some people to ultra-traditionalism.  Given the wide variety of Christianity today and even non-Christian religions people adhere to, there is attraction to almost anything.  They will have their niche market.  They might even gather together the various sedevacantist groups and form a unified group.  Although I don't know how that would work out, they're not really known for obedience to bishops :p
The bizarre cult-like behavior of the williamites is the very thing that will cause them to become irrelevant.

True, but they will remain annoying for some time before they disappear into obscurity.  I wonder though how many of their followers are actually leaning towards Williamson than Fellay.  If only Williamson's views aren't bordering lunacy, it would actually be admirable for someone to stick to their guns and say, "you've abandonned Tradition and we won't reunite until you return to it."
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« Reply #10 on: October 29, 2012, 03:40:01 PM »

I don't know many SSPX followers but the few I know are very loyal to Bishop Williamson.  Whatever faction reintegrates with the RC, for sure there still would be a hardline SSPX faction that would remain outside the RC.  And I think this time the schism will be formal.
And the Williamson faction will slip into irrelevance.

I don't think so.  They are the radical, die-hard, ultra-trads.  I have a friend who used to be ultra-trad and is now Romanian Greek Catholic.  He does say there is some attraction for some people to ultra-traditionalism.  Given the wide variety of Christianity today and even non-Christian religions people adhere to, there is attraction to almost anything.  They will have their niche market.  They might even gather together the various sedevacantist groups and form a unified group.  Although I don't know how that would work out, they're not really known for obedience to bishops :p
The bizarre cult-like behavior of the williamites is the very thing that will cause them to become irrelevant.

True, but they will remain annoying for some time before they disappear into obscurity.  I wonder though how many of their followers are actually leaning towards Williamson than Fellay.  If only Williamson's views aren't bordering lunacy, it would actually be admirable for someone to stick to their guns and say, "you've abandonned Tradition and we won't reunite until you return to it."
I've spent some time on a particular traditionalist Catholic website. To be honest, I think these people are more concerned with belonging to "Peter" or "Paul" than they are with Christ. Otherwise, they would return to full communion with Holy Mother Church. I think one of the Church Fathers said that If one does not have the Church as his mother, he cannot have God as his Father.
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« Reply #11 on: October 29, 2012, 03:47:18 PM »

Quote
The Society of St Pius X has confirmed that it has expelled the English Bishop Richard Williamson.

Bishop Williamson, 72, one of four men illicitly ordained in 1988 by Archbishop Marcel Lefebvre in Écône, Switzerland, has been a controversial figure, particularly for his views on Jews, who he has called the “enemies of Christ”.
Hallelujah.
I hope this will reboot negotiations with the Vatican.
I don't think that Bishop Williamson is the reason for the failed negotiations.  In fact, it sounds like he hasn't really been "in the loop" at the SSPX for a while.  I think the real sticking point between the SSPX and the Roman bureaucracy continues to be the place of Vatican II in Roman Catholic teaching.
At one point throughout the negotiations, Bp. Fellay was starting to sound very positive about normalization of relations with Rome. Suddenly, the ultra-anti-VII crowd started moaning and groaning, and Bp. Fellay reversed his position. We know that Bp. Williamson is the most vocal proponent of the ultra-anti-VII idea and I would have a hard time believing that he didn't influence the reversal of position on the part of Bp. Fellay.
That is one way of looking at it, but I think you are giving too much importance to Bishop Williamson.  I think the "anti-Vatican II" crowd is still alive and well in the SSPX, and I think Bishop Fellay, as sympathetic as he is to reuniting with Rome, ultimately decided in favor of that group.  I think Vatican II remains the main sticking point between Rome and the SSPX and I do not see that changing any time soon.  In fact, some recent comments from Pope Benedict in support of Vatican II make it seem unlikely that communion will be restored between Rome and the SSPX in the foreseeable future.
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« Reply #12 on: October 29, 2012, 03:49:26 PM »

Postscript to my previous comment:  Bishop Williamson cannot be all that powerful, or he really could not have been ousted.  Cheesy
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« Reply #13 on: October 29, 2012, 03:49:53 PM »

I've spent some time on a particular traditionalist Catholic website. To be honest, I think these people are more concerned with belonging to "Peter" or "Paul" than they are with Christ. Otherwise, they would return to full communion with Holy Mother Church. I think one of the Church Fathers said that If one does not have the Church as his mother, he cannot have God as his Father.

But there is the question about true teaching.  If they truly believe that Rome has erred in her teaching, then they should stand up for the Truth.  But like I said, Williamson has proven what kind of tree he is with the fruits that have come from him.

To be honest, when RCs now say that they believe in something because the Church says so, to me that sounds like cultish mentality.  I know a few cults that are like that, "our leaders said the Bible reads this way so therefore it is the truth."  I think it is dangerous because you put so much into the hands of one man.
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« Reply #14 on: October 29, 2012, 03:55:09 PM »

It is probably pretty clear - based on my posts on theological topics - that I am not a big fan of the SSPX, but I will say this:  I do not doubt that those faithful to the SSPX are - in most cases - acting from good intentions, and see themselves as defenders of the Latin Church's tradition.
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« Reply #15 on: October 29, 2012, 03:59:13 PM »

It is probably pretty clear - based on my posts on theological topics - that I am not a big fan of the SSPX, but I will say this:  I do not doubt that those faithful to the SSPX are - in most cases - acting from good intentions, and see themselves as defenders of the Latin Church's tradition.

Defending it from who though?  The Post Vatican II Popes?  Because that is the Latin Tradition, complete submission and adherance to the decrees of the Pope.  So it is kind of an oxymoron to rebel against the Pope and yet profess the Latin faith.
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« Reply #16 on: October 29, 2012, 04:22:04 PM »

Defending it from who though?
The majority of people in the SSPX would probably say from the innovations of the modern Roman Church.

The Post Vatican II Popes?
I would say that to answer that question in the affirmative probably represents the viewpoint of the majority of people in the SSPX.

Because that is the Latin Tradition, complete submission and adherance to the decrees of the Pope.
That is one way of reading the Latin tradition, but it is not the only way of doing so, as the SSPX - by their refusal to assent to the innovations promoted at Vatican II - have demonstrated.

So it is kind of an oxymoron to rebel against the Pope and yet profess the Latin faith.
That is a modern interpretation of the situation.  But blind obedience has never been extolled as a virtue in the Roman Church.

Blind Obedience?
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« Reply #17 on: October 29, 2012, 04:46:48 PM »

Defending it from who though?
The majority of people in the SSPX would probably say from the innovations of the modern Roman Church.

The Post Vatican II Popes?
I would say that to answer that question in the affirmative probably represents the viewpoint of the majority of people in the SSPX.

Because that is the Latin Tradition, complete submission and adherance to the decrees of the Pope.
That is one way of reading the Latin tradition, but it is not the only way of doing so, as the SSPX - by their refusal to assent to the innovations promoted at Vatican II - have demonstrated.

So it is kind of an oxymoron to rebel against the Pope and yet profess the Latin faith.
That is a modern interpretation of the situation.  But blind obedience has never been extolled as a virtue in the Roman Church.

Blind Obedience?

Blind obedience seems to be espoused by may RCs today, whether it is actual Church teaching or not.  One reason I'm leaning heavily towards Orthodoxy is that many would not even want to know what the Church believed in the past, but just follow what the Magisterium teaches today because they should know.

Another problem with the SSPX is, who do they appeal to? Every Pope since Vatican II has not been on their side.  Pope Benedict is the closest and yet they still couldn't be regularized with him.  Given that Latin belief is the Pope is the highest authority on earth, there is no hope for appeal.  No council, no Emperor, no nothing.  Which is even the clause for a Pope vacating a seat by virtue of heresy does not seem plausible.  Who will declare a Pope a heretic?  A council can't.  Only a Pope can declare a Pope a heretic.  So you are hoping the next Pope's aren't "in" on the heresy of the pervious one for that to happen.  And given that the beatification for Pope Paul VI is moving along positively (not that I am suggesting that it shouldn't or that I think he is a heretic, I do not), this is an even dimmer prospect for the sedes in their case.
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« Reply #18 on: October 29, 2012, 06:27:03 PM »

Defending it from who though?
The majority of people in the SSPX would probably say from the innovations of the modern Roman Church.

The Post Vatican II Popes?
I would say that to answer that question in the affirmative probably represents the viewpoint of the majority of people in the SSPX.

Because that is the Latin Tradition, complete submission and adherance to the decrees of the Pope.
That is one way of reading the Latin tradition, but it is not the only way of doing so, as the SSPX - by their refusal to assent to the innovations promoted at Vatican II - have demonstrated.

So it is kind of an oxymoron to rebel against the Pope and yet profess the Latin faith.
That is a modern interpretation of the situation.  But blind obedience has never been extolled as a virtue in the Roman Church.

Blind Obedience?

Blind obedience seems to be espoused by may RCs today, whether it is actual Church teaching or not.  One reason I'm leaning heavily towards Orthodoxy is that many would not even want to know what the Church believed in the past, but just follow what the Magisterium teaches today because they should know.

Another problem with the SSPX is, who do they appeal to? Every Pope since Vatican II has not been on their side.  Pope Benedict is the closest and yet they still couldn't be regularized with him.  Given that Latin belief is the Pope is the highest authority on earth, there is no hope for appeal.  No council, no Emperor, no nothing.  Which is even the clause for a Pope vacating a seat by virtue of heresy does not seem plausible.  Who will declare a Pope a heretic?  A council can't.  Only a Pope can declare a Pope a heretic.  So you are hoping the next Pope's aren't "in" on the heresy of the pervious one for that to happen.  And given that the beatification for Pope Paul VI is moving along positively (not that I am suggesting that it shouldn't or that I think he is a heretic, I do not), this is an even dimmer prospect for the sedes in their case.
Even though I am not an SSPXer I will try to answer your question in a manner consistent with their view of things:  Thus, who does the SSPX appeal to?  They appeal to no particular individual, save perhaps Christ alone; instead, they appeal to Tradition, that is, to the Apostolic Teaching as handed down in the Church, and not merely by the bishops, but by all approved Catholic theologians, and those who have been faithful to what has been held at all times, in all places, and by all, as firmly to be believed.
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« Reply #19 on: October 29, 2012, 06:30:38 PM »

Even though I am not an SSPXer I will try to answer your question in a manner consistent with their view of things:  Thus, who does the SSPX appeal to?  They appeal to no particular individual, save perhaps Christ alone; instead, they appeal to Tradition, that is, to the Apostolic Teaching as handed down in the Church, and not merely by the bishops, but by all approved Catholic theologians, and those who have been faithful to what has been held at all times, in all places, and by all, as firmly to be believed.

If they think Tradition > Pope, then doesn't this make them Orthodox in a sense?  Though I shudder to think if they would come into communion with the Orthodox as is.  I believe there is a lot of pride among them and their current "spirituality" (if you can call it that) is poisonous.  I certainly didn't feel it was helpful to me given my very brief exploration of Traditional Catholicism.
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« Reply #20 on: October 29, 2012, 06:33:22 PM »

Even though I am not an SSPXer I will try to answer your question in a manner consistent with their view of things:  Thus, who does the SSPX appeal to?  They appeal to no particular individual, save perhaps Christ alone; instead, they appeal to Tradition, that is, to the Apostolic Teaching as handed down in the Church, and not merely by the bishops, but by all approved Catholic theologians, and those who have been faithful to what has been held at all times, in all places, and by all, as firmly to be believed.

If they think Tradition > Pope, then doesn't this make them Orthodox in a sense?  Though I shudder to think if they would come into communion with the Orthodox as is.  I believe there is a lot of pride among them and their current "spirituality" (if you can call it that) is poisonous.  I certainly didn't feel it was helpful to me given my very brief exploration of Traditional Catholicism.
No, not really.  Even Vatican II, which the SSPXers don't like, says that the Magisterium is not above the word of God.  The hierarchs are not the source of Tradition, but are merely it guardians, and even their function as guardians is not something they possess in isolation, because the faithful are also called upon to protect the gift of divine revelation given to the Church.
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« Reply #21 on: October 29, 2012, 06:45:18 PM »

Even though I am not an SSPXer I will try to answer your question in a manner consistent with their view of things:  Thus, who does the SSPX appeal to?  They appeal to no particular individual, save perhaps Christ alone; instead, they appeal to Tradition, that is, to the Apostolic Teaching as handed down in the Church, and not merely by the bishops, but by all approved Catholic theologians, and those who have been faithful to what has been held at all times, in all places, and by all, as firmly to be believed.

If they think Tradition > Pope, then doesn't this make them Orthodox in a sense?  Though I shudder to think if they would come into communion with the Orthodox as is.  I believe there is a lot of pride among them and their current "spirituality" (if you can call it that) is poisonous.  I certainly didn't feel it was helpful to me given my very brief exploration of Traditional Catholicism.
No, not really.  Even Vatican II, which the SSPXers don't like, says that the Magisterium is not above the word of God.  The hierarchs are not the source of Tradition, but are merely it guardians, and even their function as guardians is not something they possess in isolation, because the faithful are also called upon to protect the gift of divine revelation given to the Church.

But the caveat is that the Pope is the supreme interpreter of everything.  So if the SSPX says Tradition says "A" and the Pope says same Tradition says "B", therefore it is "B" in the RC.
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« Reply #22 on: October 29, 2012, 06:50:47 PM »

Even though I am not an SSPXer I will try to answer your question in a manner consistent with their view of things:  Thus, who does the SSPX appeal to?  They appeal to no particular individual, save perhaps Christ alone; instead, they appeal to Tradition, that is, to the Apostolic Teaching as handed down in the Church, and not merely by the bishops, but by all approved Catholic theologians, and those who have been faithful to what has been held at all times, in all places, and by all, as firmly to be believed.

If they think Tradition > Pope, then doesn't this make them Orthodox in a sense?  Though I shudder to think if they would come into communion with the Orthodox as is.  I believe there is a lot of pride among them and their current "spirituality" (if you can call it that) is poisonous.  I certainly didn't feel it was helpful to me given my very brief exploration of Traditional Catholicism.
No, not really.  Even Vatican II, which the SSPXers don't like, says that the Magisterium is not above the word of God.  The hierarchs are not the source of Tradition, but are merely it guardians, and even their function as guardians is not something they possess in isolation, because the faithful are also called upon to protect the gift of divine revelation given to the Church.

But the caveat is that the Pope is the supreme interpreter of everything.  So if the SSPX says Tradition says "A" and the Pope says same Tradition says "B", therefore it is "B" in the RC.
That is the point at issue between the SSPX and the Vatican IIers.  The SSPX say that the "interpretations" given since the close of the council are not "interpretations," but are instead corruptions of the original divine deposit.  I guess it all boils down to a matter of perspective.
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« Reply #23 on: October 29, 2012, 06:53:54 PM »

One other thing should be said:  The members of the SSPX are well within their rights as Catholics to say that simply because a pope says something it does not follow that what he said is true or binding, that is, unless you want to argue that anything and everything a pope says is by definition de fide, and even the modern Roman Church doesn't say that.  Many Roman Catholics may act like that is the case, but the teaching of the modern Roman Church does not affirm that to be true.
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« Reply #24 on: October 29, 2012, 06:55:02 PM »

That is the point at issue between the SSPX and the Vatican IIers.  The SSPX say that the "interpretations" given since the close of the council are not "interpretations," but are instead corruptions of the original divine deposit.  I guess it all boils down to a matter of perspective.

And the problem with lack of true conciliarity, who will decide?  It's always the Pope's word against their.  Even if they are right, how can they prove that they are?
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« Reply #25 on: October 29, 2012, 06:58:23 PM »

That is the point at issue between the SSPX and the Vatican IIers.  The SSPX say that the "interpretations" given since the close of the council are not "interpretations," but are instead corruptions of the original divine deposit.  I guess it all boils down to a matter of perspective.

And the problem with lack of true conciliarity, who will decide?  It's always the Pope's word against their.  Even if they are right, how can they prove that they are?

Some people seem to have such a crush on the Pope, they can't stop writing about him, and the magic powers he supposedly has. Why, just yesterday, he called me up and told me to punch a random person in the face. And yet, I did not.
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« Reply #26 on: October 29, 2012, 06:59:55 PM »

That is the point at issue between the SSPX and the Vatican IIers.  The SSPX say that the "interpretations" given since the close of the council are not "interpretations," but are instead corruptions of the original divine deposit.  I guess it all boils down to a matter of perspective.

And the problem with lack of true conciliarity, who will decide?  It's always the Pope's word against their.  Even if they are right, how can they prove that they are?
We are not dealing with something that can be determined by created reason alone, and so faith comes in, and if the person has "faith" that tells him the pope is right on Vatican II he will no doubt remain in communion with the pope, but if he lacks that particular "faith" and holds that the popes have fallen into error on specific theological points he will likely attach himself to the SSPX or some other group.

My point in saying this is not to support the SSPX, which I really have no interest in, but is simply to point out that the SSPX position can be reasonably defended.  Or to put it another way, my point is to simply affirm that SSPXers are not irrational or crazy (although some individuals may be, but that is probably true of some of the members of every Church and religion).
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« Reply #27 on: October 29, 2012, 07:08:40 PM »

That is the point at issue between the SSPX and the Vatican IIers.  The SSPX say that the "interpretations" given since the close of the council are not "interpretations," but are instead corruptions of the original divine deposit.  I guess it all boils down to a matter of perspective.

And the problem with lack of true conciliarity, who will decide?  It's always the Pope's word against their.  Even if they are right, how can they prove that they are?
We are not dealing with something that can be determined by created reason alone, and so faith comes in, and if the person has "faith" that tells him the pope is right on Vatican II he will no doubt remain in communion with the pope, but if he lacks that particular "faith" and holds that the popes have fallen into error on specific theological points he will likely attach himself to the SSPX or some other group.

My point in saying this is not to support the SSPX, which I really have no interest in, but is simply to point out that the SSPX position can be reasonably defended.  Or to put it another way, my point is to simply affirm that SSPXers are not irrational or crazy (although some individuals may be, but that is probably true of some of the members of every Church and religion).

I understand what you are saying.  I just don't think the RC works that way today.
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« Reply #28 on: October 29, 2012, 07:53:32 PM »

That is the point at issue between the SSPX and the Vatican IIers.  The SSPX say that the "interpretations" given since the close of the council are not "interpretations," but are instead corruptions of the original divine deposit.  I guess it all boils down to a matter of perspective.

And the problem with lack of true conciliarity, who will decide?  It's always the Pope's word against their.  Even if they are right, how can they prove that they are?
We are not dealing with something that can be determined by created reason alone, and so faith comes in, and if the person has "faith" that tells him the pope is right on Vatican II he will no doubt remain in communion with the pope, but if he lacks that particular "faith" and holds that the popes have fallen into error on specific theological points he will likely attach himself to the SSPX or some other group.

My point in saying this is not to support the SSPX, which I really have no interest in, but is simply to point out that the SSPX position can be reasonably defended.  Or to put it another way, my point is to simply affirm that SSPXers are not irrational or crazy (although some individuals may be, but that is probably true of some of the members of every Church and religion).

I understand what you are saying.  I just don't think the RC works that way today.
I agree that a lot of Roman Catholics have an exaggerated sense of the importance of the pope, and sometimes sound as if - and maybe even believe that - the pope can declare anything to be a part of the faith, but that viewpoint is a novelty.  The pope is not the source of tradition in the Roman Church, and so he cannot simply change it willy-nilly.  Alas some of the confusion in the modern Roman Church is a consequence of the decision by Pope Paul VI to arbitrarily change the historic Roman liturgy by establishing a committee to re-create and modernize it. 
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« Reply #29 on: October 29, 2012, 08:11:24 PM »

That is the point at issue between the SSPX and the Vatican IIers.  The SSPX say that the "interpretations" given since the close of the council are not "interpretations," but are instead corruptions of the original divine deposit.  I guess it all boils down to a matter of perspective.

And the problem with lack of true conciliarity, who will decide?  It's always the Pope's word against their.  Even if they are right, how can they prove that they are?
We are not dealing with something that can be determined by created reason alone, and so faith comes in, and if the person has "faith" that tells him the pope is right on Vatican II he will no doubt remain in communion with the pope, but if he lacks that particular "faith" and holds that the popes have fallen into error on specific theological points he will likely attach himself to the SSPX or some other group.

My point in saying this is not to support the SSPX, which I really have no interest in, but is simply to point out that the SSPX position can be reasonably defended.  Or to put it another way, my point is to simply affirm that SSPXers are not irrational or crazy (although some individuals may be, but that is probably true of some of the members of every Church and religion).

I understand what you are saying.  I just don't think the RC works that way today.
I agree that a lot of Roman Catholics have an exaggerated sense of the importance of the pope, and sometimes sound as if - and maybe even believe that - the pope can declare anything to be a part of the faith, but that viewpoint is a novelty.  The pope is not the source of tradition in the Roman Church, and so he cannot simply change it willy-nilly.  Alas some of the confusion in the modern Roman Church is a consequence of the decision by Pope Paul VI to arbitrarily change the historic Roman liturgy by establishing a committee to re-create and modernize it. 

But Popes have proven to work unilaterally.  Motu Proprios are just that, things by his own initiative.  Pope Benedict XVI's Motu Proprio for the Latin Mass was passed unilaterally, and no diocesan RC bishop can do anything about it.  In fact, if they don't comply, the laity has a right to appeal to Rome.
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« Reply #30 on: October 29, 2012, 08:22:16 PM »

That is the point at issue between the SSPX and the Vatican IIers.  The SSPX say that the "interpretations" given since the close of the council are not "interpretations," but are instead corruptions of the original divine deposit.  I guess it all boils down to a matter of perspective.

And the problem with lack of true conciliarity, who will decide?  It's always the Pope's word against their.  Even if they are right, how can they prove that they are?
We are not dealing with something that can be determined by created reason alone, and so faith comes in, and if the person has "faith" that tells him the pope is right on Vatican II he will no doubt remain in communion with the pope, but if he lacks that particular "faith" and holds that the popes have fallen into error on specific theological points he will likely attach himself to the SSPX or some other group.

My point in saying this is not to support the SSPX, which I really have no interest in, but is simply to point out that the SSPX position can be reasonably defended.  Or to put it another way, my point is to simply affirm that SSPXers are not irrational or crazy (although some individuals may be, but that is probably true of some of the members of every Church and religion).

I understand what you are saying.  I just don't think the RC works that way today.
I agree that a lot of Roman Catholics have an exaggerated sense of the importance of the pope, and sometimes sound as if - and maybe even believe that - the pope can declare anything to be a part of the faith, but that viewpoint is a novelty.  The pope is not the source of tradition in the Roman Church, and so he cannot simply change it willy-nilly.  Alas some of the confusion in the modern Roman Church is a consequence of the decision by Pope Paul VI to arbitrarily change the historic Roman liturgy by establishing a committee to re-create and modernize it. 

But Popes have proven to work unilaterally.  Motu Proprios are just that, things by his own initiative.  Pope Benedict XVI's Motu Proprio for the Latin Mass was passed unilaterally, and no diocesan RC bishop can do anything about it.  In fact, if they don't comply, the laity has a right to appeal to Rome.
I know that they have issued documents on their own authority, but Pope Paul VI went a bit further when he threw out the Roman Church's historic liturgy and created a new liturgy by committee.
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« Reply #31 on: October 29, 2012, 08:26:33 PM »

I know that they have issued documents on their own authority, but Pope Paul VI went a bit further when he threw out the Roman Church's historic liturgy and created a new liturgy by committee.

Yup, I'm just saying that those who say that the Pope can do anything according to his whim is not just a bunch of paranoid freaks.  He has the authority to do it.  I for one do not agree with Summorum Pontificum.  Not that I do not want our Traddie brethren to have Latin Mass, but rather it takes away the authority of Bishops over their own diocese.
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« Reply #32 on: October 29, 2012, 08:32:39 PM »

I know that they have issued documents on their own authority, but Pope Paul VI went a bit further when he threw out the Roman Church's historic liturgy and created a new liturgy by committee.

Yup, I'm just saying that those who say that the Pope can do anything according to his whim is not just a bunch of paranoid freaks.  He has the authority to do it.  I for one do not agree with Summorum Pontificum.  Not that I do not want our Traddie brethren to have Latin Mass, but rather it takes away the authority of Bishops over their own diocese.
Yes, I get your point.  Although I would move things one step further back, because I do not believe that Pope Paul VI had the authority to dump and then recreate the Roman Church's liturgy, and if he had never done what he did, Pope Benedict would not have issued Summorum PontificumCheesy
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« Reply #33 on: October 29, 2012, 08:38:14 PM »

Yes, I get your point.  Although I would move things one step further back, because I do not believe that Pope Paul VI had the authority to dump and then recreate the Roman Church's liturgy, and if he had never done what he did, Pope Benedict would not have issued Summorum PontificumCheesy

Wasn't it the Melkite Patriarch who encouraged Rome to drop the exclusive use of Latin Wink
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« Reply #34 on: October 29, 2012, 08:44:32 PM »

Yes, I get your point.  Although I would move things one step further back, because I do not believe that Pope Paul VI had the authority to dump and then recreate the Roman Church's liturgy, and if he had never done what he did, Pope Benedict would not have issued Summorum PontificumCheesy

Wasn't it the Melkite Patriarch who encouraged Rome to drop the exclusive use of Latin Wink
I do not know if he suggested that or not, but the language of the liturgy is really unimportant to me.  What I am concerned about is not the use of Latin or the vernacular, but the wholesale dumping of the Roman Church's liturgical tradition and its replacement with a new liturgy created by a committee (i.e., the Consilium).
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« Reply #35 on: October 30, 2012, 06:02:19 PM »

Quote
The Society of St Pius X has confirmed that it has expelled the English Bishop Richard Williamson.

Whoa.
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« Reply #36 on: October 30, 2012, 07:15:44 PM »

Defending it from who though?  The Post Vatican II Popes?  Because that is the Latin Tradition, complete submission and adherance to the decrees of the Pope.  So it is kind of an oxymoron to rebel against the Pope and yet profess the Latin faith.

I would say that's a Latin tradition, not "the Latin tradition".
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« Reply #37 on: October 30, 2012, 07:16:41 PM »

If they think Tradition > Pope, then doesn't this make them Orthodox in a sense? 

No, it doesn't make them Orthodox ... if anything, we could perhaps conclude that they are even more "old school" Catholic than typically thought (i.e. not just "pre-VaticanII" but even "pre-VaticanI").

Then again, I think they might object to their position being described as "Tradition > Pope".
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« Reply #38 on: October 30, 2012, 08:02:52 PM »

Defending it from who though?  The Post Vatican II Popes?  Because that is the Latin Tradition, complete submission and adherance to the decrees of the Pope.  So it is kind of an oxymoron to rebel against the Pope and yet profess the Latin faith.

I would say that's a Latin tradition, not "the Latin tradition".

Well, it is THE tradition since Vatican I.
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« Reply #39 on: October 30, 2012, 08:03:54 PM »

If they think Tradition > Pope, then doesn't this make them Orthodox in a sense? 

No, it doesn't make them Orthodox ... if anything, we could perhaps conclude that they are even more "old school" Catholic than typically thought (i.e. not just "pre-VaticanII" but even "pre-VaticanI").

Then again, I think they might object to their position being described as "Tradition > Pope".

But RCs are very Pope-centric.  It seems that if there is any issue between tradition and the Pope, they instantly take the side of the Pope and say, "well, he should know better."
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« Reply #40 on: October 30, 2012, 08:21:39 PM »

I don't know many SSPX followers but the few I know are very loyal to Bishop Williamson.  Whatever faction reintegrates with the RC, for sure there still would be a hardline SSPX faction that would remain outside the RC.  And I think this time the schism will be formal.
And the Williamson faction will slip into irrelevance.
Tradition will never slip into irrelevance.
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« Reply #41 on: October 30, 2012, 08:25:58 PM »

Defending it from who though?
The majority of people in the SSPX would probably say from the innovations of the modern Roman Church.

The Post Vatican II Popes?
I would say that to answer that question in the affirmative probably represents the viewpoint of the majority of people in the SSPX.

Because that is the Latin Tradition, complete submission and adherance to the decrees of the Pope.
That is one way of reading the Latin tradition, but it is not the only way of doing so, as the SSPX - by their refusal to assent to the innovations promoted at Vatican II - have demonstrated.

So it is kind of an oxymoron to rebel against the Pope and yet profess the Latin faith.
That is a modern interpretation of the situation.  But blind obedience[/b] has never been extolled as a virtue in the Roman Church.

Blind Obedience?
You mean False Obedience.

http://www.youtube.com/watch?v=RpXoRd9UQJw
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« Reply #42 on: October 30, 2012, 09:07:45 PM »

Defending it from who though?  The Post Vatican II Popes?  Because that is the Latin Tradition, complete submission and adherance to the decrees of the Pope.  So it is kind of an oxymoron to rebel against the Pope and yet profess the Latin faith.

I would say that's a Latin tradition, not "the Latin tradition".

Well, it is THE tradition since Vatican I.

But RCs are very Pope-centric. 

To an extent, yes; but I think it is also true that those who aren't tend to keep their heads down.
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« Reply #43 on: November 04, 2012, 12:26:52 AM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
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« Reply #44 on: November 04, 2012, 10:40:34 AM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.
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« Reply #45 on: November 05, 2012, 02:11:20 PM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.
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« Reply #46 on: November 05, 2012, 03:22:12 PM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.

moi aussi.
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« Reply #47 on: November 05, 2012, 04:23:07 PM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.

moi aussi.

And me. I have found that traditionalists are very good at getting me to see the problems with neo-conservative Catholicism (e.g. Peter W. Miller's A Brief Defense of Traditionalism, but not as good with respective to offering an alternative.
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« Reply #48 on: November 05, 2012, 04:40:27 PM »

And me. I have found that traditionalists are very good at getting me to see the problems with neo-conservative Catholicism (e.g. Peter W. Miller's A Brief Defense of Traditionalism, but not as good with respective to offering an alternative.

I believe they are the same problem packaged differently.  They have the externals that are appealing to those disenfranchised by the modernization of the Roman Church, but their spirituality is just as bad.  I haven't met an SSPXer who has argued well for Traditionalism (maybe the book you linked does, I don't know).  Every rhetoric and polemic is out of hubris.  You wouldn't hear anything but "we're right, you're wrong."  I've even had one ultra trad tell me that Orthodox are heretic schismatics whose god is Satan, and that Eastern Catholics are nothing more than half-way houses that proves how wrong the modern ecumenist mindset is.
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« Reply #49 on: November 05, 2012, 05:07:48 PM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.
Sooo, what were you then, a Modernist? Are you still? You say you never met someone in Tradition to make you even think about it yet it is this very tradition that caused you to wonder about the validity of Church teachings and now you are seeking answers from Eastern schismatics. All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Strange days indeed.
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« Reply #50 on: November 05, 2012, 05:13:18 PM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.
Sooo, what were you then, a Modernist? Are you still? You say you never met someone in Tradition to make you even think about it yet it is this very tradition that caused you to wonder about the validity of Church teachings and now you are seeking answers from Eastern schismatics. All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Strange days indeed.
Oh geesh, it's Bishop Williamson against the world. rrrrrrrrrrright.  Roll Eyes
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« Reply #51 on: November 05, 2012, 05:22:03 PM »

Martel, why don't you come home inside? It must be terribly lonely out there to be the lone last proper Christian. We have cozy beards and baklava!
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« Reply #52 on: November 05, 2012, 05:23:54 PM »

and now you are seeking answers from Eastern schismatics.

An SSPX supporter calling someone else a schismatic? The irony!


PS: it was the west which schismed from the east, not the other way around.
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« Reply #53 on: November 05, 2012, 05:43:33 PM »

Martel, why don't you come home inside? It must be terribly lonely out there to be the lone last proper Christian. We have cozy beards and baklava!
Baklava most defintely, but you can keep those scruffy beards.  Grin

Thanks for the offer anyway.  Wink
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« Reply #54 on: November 05, 2012, 05:47:05 PM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.
Sooo, what were you then, a Modernist? Are you still? You say you never met someone in Tradition to make you even think about it yet it is this very tradition that caused you to wonder about the validity of Church teachings and now you are seeking answers from Eastern schismatics. All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome

Strange days indeed.
Oh geesh, it's Bishop Williamson against the world. rrrrrrrrrrright.  Roll Eyes
Not really, but mostly a few fanatical Modernists and Judaizers in and out of the Vatican.

I'm sure the rest of the world would support +Williamson given the facts.
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« Reply #55 on: November 05, 2012, 05:50:15 PM »

and now you are seeking answers from Eastern schismatics.

An SSPX supporter calling someone else a schismatic? The irony!


PS: it was the west which schismed from the east, not the other way around.
Um, yea, sure they did, if you say so.

And it was post VII Rome that parted with Tradition, not the other way around.
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« Reply #56 on: November 05, 2012, 05:51:06 PM »

Sooo, what were you then, a Modernist? Are you still? You say you never met someone in Tradition to make you even think about it yet it is this very tradition that caused you to wonder about the validity of Church teachings and now you are seeking answers from Eastern schismatics. All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Strange days indeed.

You can say I am a true Traditionalist.  I am looking for something more traditional than Trent, which is only 500 years ago.  I think that is one of the biggest holes of Traditional Roman Catholicism and the SSPX, to claim tradition and yet only go as far back as 500 years ago.  It is as if the Church never existed in the First Millennium.  Something that is very clear when you look at Orthodoxy.
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« Reply #57 on: November 05, 2012, 07:39:54 PM »

All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Hmmm, I think you just inadvertently disclosed your real identity to us.
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« Reply #58 on: November 06, 2012, 01:07:50 PM »

And it was post VII Rome that parted with Tradition, not the other way around.

Wrong. It was post-1014 AD Rome which parted with Tradition.
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« Reply #59 on: November 06, 2012, 01:32:28 PM »

And it was post VII Rome that parted with Tradition, not the other way around.

Wrong. It was post-1014 AD Rome which parted with Tradition.

Ooohhh burn!
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« Reply #60 on: November 06, 2012, 02:15:27 PM »

All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Hmmm, I think you just inadvertently disclosed your real identity to us.
  Huh
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« Reply #61 on: November 06, 2012, 02:17:37 PM »

Sooo, what were you then, a Modernist? Are you still? You say you never met someone in Tradition to make you even think about it yet it is this very tradition that caused you to wonder about the validity of Church teachings and now you are seeking answers from Eastern schismatics. All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Strange days indeed.

You can say I am a true Traditionalist.  I am looking for something more traditional than Trent, which is only 500 years ago.  I think that is one of the biggest holes of Traditional Roman Catholicism and the SSPX, to claim tradition and yet only go as far back as 500 years ago.  It is as if the Church never existed in the First Millennium.  Something that is very clear when you look at Orthodoxy.
No. No. I'm more traditional than you, and my dad is more traditional than your dad!  Wink
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« Reply #62 on: November 06, 2012, 02:20:55 PM »

And it was post VII Rome that parted with Tradition, not the other way around.

Wrong. It was post-1014 AD Rome which parted with Tradition.
The topic here is  the good Bishop's expulsion from the SSPX, not the Eastern Schisim of 1054.

Let's try and stay focused here.
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« Reply #63 on: November 06, 2012, 02:26:47 PM »

Which bishop?
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« Reply #64 on: November 06, 2012, 02:42:37 PM »

Which bishop?

The one in the subject you silly  Tongue
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« Reply #65 on: November 06, 2012, 02:42:46 PM »

Sooo, what were you then, a Modernist? Are you still? You say you never met someone in Tradition to make you even think about it yet it is this very tradition that caused you to wonder about the validity of Church teachings and now you are seeking answers from Eastern schismatics. All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Strange days indeed.

You can say I am a true Traditionalist.  I am looking for something more traditional than Trent, which is only 500 years ago.  I think that is one of the biggest holes of Traditional Roman Catholicism and the SSPX, to claim tradition and yet only go as far back as 500 years ago.  It is as if the Church never existed in the First Millennium.  Something that is very clear when you look at Orthodoxy.
No. No. I'm more traditional than you, and my dad is more traditional than your dad!  Wink
Funny you mention that because  the word pope is Latin for papa (father). Wink
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« Reply #66 on: November 06, 2012, 02:44:05 PM »

Which bishop?
Take a wild guess Einstein.
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« Reply #67 on: November 06, 2012, 02:44:36 PM »

All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Hmmm, I think you just inadvertently disclosed your real identity to us.
  Huh

Well, your screenname here says Charles Martel, not Williamson; but if you weren't Bishop Williamson there's no way you would say that he "stands alone in resisting the errors in Rome".
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« Reply #68 on: November 06, 2012, 02:45:03 PM »

Funny you mention that because  the word pope is Latin for papa (father). Wink

Do you pray Pope Noster?
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« Reply #69 on: November 06, 2012, 02:46:01 PM »

Well, your screenname here says Charles Martel, not Williamson; but if you weren't Bishop Williamson there's no way you would say that he "stands alone in resisting the errors in Rome".

Are you saying that Bishop Williamson is trolling in OC.net?  Huh police
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« Reply #70 on: November 06, 2012, 02:46:28 PM »

Funny you mention that because  the word pope is Latin for papa (father). Wink

Do you pray Pope Noster?
Pater noster qui est in caelis.
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« Reply #71 on: November 06, 2012, 02:46:58 PM »

All this while condemning a great man like Bishop Williamson who now stands alone in resisting the errors in Rome.

Hmmm, I think you just inadvertently disclosed your real identity to us.
  Huh

Well, your screenname here says Charles Martel, not Williamson; but if you weren't Bishop Williamson there's no way you would say that he "stands alone in resisting the errors in Rome".
You know what I'm getting at, no need for semantics.
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« Reply #72 on: November 06, 2012, 02:49:23 PM »

Funny you mention that because  the word pope is Latin for papa (father). Wink

Do you pray Pope Noster?

Wikipedia says "pope (from Latin: papa ...)".

So I guess we could say that "pope" is English for papa. Wink
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« Reply #73 on: November 06, 2012, 02:50:13 PM »

Funny you mention that because  the word pope is Latin for papa (father). Wink

Do you pray Pope Noster?
Pater noster qui est in caelis.
Ecclesiastical Latin that is.......
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« Reply #74 on: November 06, 2012, 02:56:43 PM »

Funny you mention that because  the word pope is Latin for papa (father). Wink

Do you pray Pope Noster?
Pater noster qui est in caelis.
Ecclesiastical Latin that is.......
que?
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« Reply #75 on: November 06, 2012, 02:58:23 PM »

Which bishop?
Take a wild guess Einstein.

Are we assuming Williamson is a bishop now? That's a point I wouldn't conceed.
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« Reply #76 on: November 06, 2012, 02:59:06 PM »

Isn't coelis ecclesiastical latin for caelis?
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« Reply #77 on: November 06, 2012, 02:59:31 PM »

Which bishop?
Take a wild guess Einstein.

Are we assuming Williamson is a bishop now? That's a point I wouldn't conceed.
We Catholics believe he is a bishop, just not a bishop in good standing.
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« Reply #78 on: November 06, 2012, 03:02:06 PM »

Which bishop?
Take a wild guess Einstein.

Are we assuming Williamson is a bishop now? That's a point I wouldn't conceed.

Latin Sacramental theology states that the mark of ordination is indelible and someone outside the Church retains their ordination.  A priest is still a priest, a bishop is still a bishop, and they can perform Sacraments validly but illicitly as they are outside the Church.  The Sacraments are at the command of the priests and bishops, not something that is bound to the Church itself.
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« Reply #79 on: November 06, 2012, 03:05:01 PM »

Well, your screenname here says Charles Martel, not Williamson; but if you weren't Bishop Williamson there's no way you would say that he "stands alone in resisting the errors in Rome".

Are you saying that Bishop Williamson is trolling in OC.net?  Huh police

I wouldn't be surprised.
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« Reply #80 on: November 06, 2012, 03:12:17 PM »

Well, your screenname here says Charles Martel, not Williamson; but if you weren't Bishop Williamson there's no way you would say that he "stands alone in resisting the errors in Rome".

Are you saying that Bishop Williamson is trolling in OC.net?  Huh police

I wouldn't be surprised.

Why here?  CAF would be a better place for him Wink
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« Reply #81 on: November 06, 2012, 03:16:00 PM »

Well, your screenname here says Charles Martel, not Williamson; but if you weren't Bishop Williamson there's no way you would say that he "stands alone in resisting the errors in Rome".

Are you saying that Bishop Williamson is trolling in OC.net?  Huh police

I wouldn't be surprised.

Why here?  CAF would be a better place for him Wink

I imagine he's been banned there at least 9000 times. The mods on the traditional catholicism subforum are tough as iron.
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« Reply #82 on: November 06, 2012, 03:20:54 PM »

I imagine he's been banned there at least 9000 times. The mods on the traditional catholicism subforum are tough as iron.

In fairness though, I do know someone who speaks as higly about Bishop Williamson and he is not Bishop Williamson.  He does have quite a following within the SSPX.
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« Reply #83 on: November 06, 2012, 03:30:04 PM »

Having read quite a bit of Traditionalist (the Latin variant) forums, I think they're quite obsessed with apparitions and private revelations.
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« Reply #84 on: November 06, 2012, 04:04:39 PM »

Well, your screenname here says Charles Martel, not Williamson; but if you weren't Bishop Williamson there's no way you would say that he "stands alone in resisting the errors in Rome".

Are you saying that Bishop Williamson is trolling in OC.net?  Huh police

I wouldn't be surprised.

Why here?  CAF would be a better place for him Wink

Actually, not all traditionalists like the traditional-wing of CAF -- in much the same way that not all Eastern Catholics like the eastern-wing of CAF.
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« Reply #85 on: November 06, 2012, 04:18:42 PM »

And it was post VII Rome that parted with Tradition, not the other way around.

Wrong. It was post-1014 AD Rome which parted with Tradition.
The topic here is  the good Bishop's expulsion from the SSPX, not the Eastern Schisim of 1054.



I see what you did there
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« Reply #86 on: November 06, 2012, 05:03:11 PM »

And it was post VII Rome that parted with Tradition, not the other way around.

Wrong. It was post-1014 AD Rome which parted with Tradition.
The topic here is  the good Bishop's expulsion from the SSPX, not the Eastern Schisim of 1054.



I see what you did there
22 posts later and now   the light  goes off.......not much gets by you eh?  Grin
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« Reply #87 on: November 06, 2012, 05:09:19 PM »

Which bishop?
Take a wild guess Einstein.

Are we assuming Williamson is a bishop now? That's a point I wouldn't conceed.
Would you even concede Benedict being the Bishop of Rome?
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« Reply #88 on: November 06, 2012, 05:15:25 PM »

And it was post VII Rome that parted with Tradition, not the other way around.

Wrong. It was post-1014 AD Rome which parted with Tradition.
The topic here is  the good Bishop's expulsion from the SSPX, not the Eastern Schisim of 1054.

I see what you did there
22 posts later and now   the light  goes off.......not much gets by you eh?  Grin

I'm very slow.


Would you even concede Benedict being the Bishop of Rome?

I'm one of those hipster sedevacantists.
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« Reply #89 on: November 06, 2012, 05:21:41 PM »

Funny you mention that because  the word pope is Latin for papa (father). Wink

Do you pray Pope Noster?
Pater noster qui est in caelis.
Ecclesiastical Latin that is.......
que?
And what?
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« Reply #90 on: November 06, 2012, 05:22:54 PM »

And it was post VII Rome that parted with Tradition, not the other way around.

Wrong. It was post-1014 AD Rome which parted with Tradition.
The topic here is  the good Bishop's expulsion from the SSPX, not the Eastern Schisim of 1054.

I see what you did there
22 posts later and now   the light  goes off.......not much gets by you eh?  Grin

I'm very slow.


Would you even concede Benedict being the Bishop of Rome?

I'm one of those hipster-doofus sedevacantists.
fixed it for you. Grin
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« Reply #91 on: November 06, 2012, 05:27:45 PM »

Hey man, I'm of the saner kind of sedevacantist  Cheesy
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« Reply #92 on: November 06, 2012, 05:42:00 PM »

Actually, not all traditionalists like the traditional-wing of CAF -- in much the same way that not all Eastern Catholics like the eastern-wing of CAF.

Which is exactly why they are a better audience Wink
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« Reply #93 on: November 06, 2012, 07:28:46 PM »

Martel, why don't you come home inside? It must be terribly lonely out there to be the lone last proper Christian. We have cozy beards and baklava!
Baklava most defintely, but you can keep those scruffy beards.  Grin

Thanks for the offer anyway.  Wink

Scruffy's going to get one of them $300 haircuts. This one's lost its pizzazz.
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« Reply #94 on: November 13, 2012, 10:28:20 AM »

Quote
The Society of St Pius X has confirmed that it has expelled the English Bishop Richard Williamson.

Bishop Williamson, 72, one of four men illicitly ordained in 1988 by Archbishop Marcel Lefebvre in Écône, Switzerland, has been a controversial figure, particularly for his views on Jews, who he has called the “enemies of Christ”.
Hallelujah.
I hope this will reboot negotiations with the Vatican.
I don't think that Bishop Williamson is the reason for the failed negotiations.  In fact, it sounds like he hasn't really been "in the loop" at the SSPX for a while.  I think the real sticking point between the SSPX and the Roman bureaucracy continues to be the place of Vatican II in Roman Catholic teaching.
At one point throughout the negotiations, Bp. Fellay was starting to sound very positive about normalization of relations with Rome. Suddenly, the ultra-anti-VII crowd started moaning and groaning, and Bp. Fellay reversed his position. We know that Bp. Williamson is the most vocal proponent of the ultra-anti-VII idea and I would have a hard time believing that he didn't influence the reversal of position on the part of Bp. Fellay.
That is one way of looking at it, but I think you are giving too much importance to Bishop Williamson.  I think the "anti-Vatican II" crowd is still alive and well in the SSPX, and I think Bishop Fellay, as sympathetic as he is to reuniting with Rome, ultimately decided in favor of that group.  I think Vatican II remains the main sticking point between Rome and the SSPX and I do not see that changing any time soon.  In fact, some recent comments from Pope Benedict in support of Vatican II make it seem unlikely that communion will be restored between Rome and the SSPX in the foreseeable future.

Correct. Vatican II is the sticking point.
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« Reply #95 on: November 13, 2012, 10:37:39 AM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.

moi aussi.

- From a different perspective than at least Choy, I would have to say me too.
If SSPX is what the RCC was - which is confirmed basically by taking a brief look at pre-conciliar catechisms -  then the Novus Ordo VaticanII church of Rome cannot be reconciled with its own past.
There are 2 different religions in play here. With VaticanII a new one was invented (Not to say there were no such innovations before, as I have become aware of during the last year)
Sedevacantism is a theological opinion and an option, but rests on the belief that the RCC is the true church. That is very hard to believe.
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« Reply #96 on: November 13, 2012, 11:36:55 AM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.

moi aussi.

- From a different perspective than at least Choy, I would have to say me too.
If SSPX is what the RCC was - which is confirmed basically by taking a brief look at pre-conciliar catechisms -  then the Novus Ordo VaticanII church of Rome cannot be reconciled with its own past.
There are 2 different religions in play here. With VaticanII a new one was invented (Not to say there were no such innovations before, as I have become aware of during the last year)
Sedevacantism is a theological opinion and an option, but rests on the belief that the RCC is the true church. That is very hard to believe.

The attitude of the traditionalists confirms that they are not bearers of Truth.  By their fruits you will know them.
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« Reply #97 on: November 13, 2012, 04:28:33 PM »

Tradition will never slip into irrelevance.

True tradition won't.  Thus, the SSPX will slip into irrelevance.
Without men like +Williamson it will.

Bishop Williamson is the greatest reason why not to take the SSPX seriously.  I have yet to meet someone form the SSPX to even make me think about what they teach and do.  In fact, the only thing the SSPX has led me to think about is the validity of teachings of the Catholic Church, themselves included.  While I was never a Traditionalist, the SSPX has played a good part in pushing me towards Orthodoxy.

moi aussi.

- From a different perspective than at least Choy, I would have to say me too.
If SSPX is what the RCC was - which is confirmed basically by taking a brief look at pre-conciliar catechisms -  then the Novus Ordo VaticanII church of Rome cannot be reconciled with its own past.
There are 2 different religions in play here. With VaticanII a new one was invented (Not to say there were no such innovations before, as I have become aware of during the last year)
Sedevacantism is a theological opinion and an option, but rests on the belief that the RCC is the true church. That is very hard to believe.

The attitude of the traditionalists confirms that they are not bearers of Truth.  By their fruits you will know them.

In what way? The fact that they are growing? The fact that they have vibrant families with many children, unlike the Novus Ordo? The fact that their Mass is reverent and a billion times more traditional than the Nervous Ordeal? That they are actually missionary and not ecumenising themselves into oblivion?
What do you mean here?
I seriously doubt the truth of the whole thing, as you know, but your painting of traddies is rather grotesque and bears witness to that you cannot possibly have fared much in traddie waters.
I am sure we can dig up Orthodox lunatics as well, but it isn't really fair to call them representative  of your average Orthodox, is it?
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« Reply #98 on: November 13, 2012, 06:36:22 PM »

Where the heck did these SSPXers suddenly come from?
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« Reply #99 on: November 13, 2012, 08:44:20 PM »

Where the heck did these SSPXers suddenly come from?

Yeah, shouldn't they be over at CAF bugging the OF crowd?  Grin
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« Reply #100 on: November 13, 2012, 08:45:13 PM »

Where the heck did these SSPXers suddenly come from?

Yeah, shouldn't they be over at CAF bugging the OF crowd?  Grin
Nah, they should be on FishEasters working themselves into a frenzy over the fact that Catholics believe that God might save a non-Catholic.
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« Reply #101 on: November 13, 2012, 08:49:44 PM »

In what way? The fact that they are growing? The fact that they have vibrant families with many children, unlike the Novus Ordo? The fact that their Mass is reverent and a billion times more traditional than the Nervous Ordeal? That they are actually missionary and not ecumenising themselves into oblivion?
What do you mean here?
I seriously doubt the truth of the whole thing, as you know, but your painting of traddies is rather grotesque and bears witness to that you cannot possibly have fared much in traddie waters.
I am sure we can dig up Orthodox lunatics as well, but it isn't really fair to call them representative  of your average Orthodox, is it?

Growth has nothing to do with it.  I can cite a few neo-arianist groups that are growing as well.  I don't see how growth in membership proves anything here.  I believe Traditionalism is a fad, and right now it is the "in" thing, that is why there is a growth.  At some point people will grow tired with it with all this hating and complaining and accusing and the obvious disregard for the Pope.  The focus of Traditionalism isn't spiritual growth, but a focus on novelty such as Latin and external practices but completely devoid of the spiritual aspect of it.  I've heard Traditionalists market Latin as some magical language, "the devil hates it, it is very effective for exorcisms."  I have yet heard any Traditionalist explain how one gets to heaven speaking Latin.

Yes, there are Orthodox loonies as well, no doubt.  I've come across them too.  But there is a verifiable set of teachings that the Orthodox adheres to and what I can say is true Orthodoxy.  For Traditionalists, aside from "the Pope is wrong and we're right, give us our Latin back," I don't know what else they actually stand for.  There is no depth to the cause other than a fanatical attachment to externals which is not resiprocated with the spiritual aspect of such practices.
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« Reply #102 on: November 13, 2012, 08:52:11 PM »

In what way? The fact that they are growing? The fact that they have vibrant families with many children, unlike the Novus Ordo? The fact that their Mass is reverent and a billion times more traditional than the Nervous Ordeal? That they are actually missionary and not ecumenising themselves into oblivion?
What do you mean here?
I seriously doubt the truth of the whole thing, as you know, but your painting of traddies is rather grotesque and bears witness to that you cannot possibly have fared much in traddie waters.
I am sure we can dig up Orthodox lunatics as well, but it isn't really fair to call them representative  of your average Orthodox, is it?

Growth has nothing to do with it.  I can cite a few neo-arianist groups that are growing as well.  I don't see how growth in membership proves anything here.  I believe Traditionalism is a fad, and right now it is the "in" thing, that is why there is a growth.  At some point people will grow tired with it with all this hating and complaining and accusing and the obvious disregard for the Pope.  The focus of Traditionalism isn't spiritual growth, but a focus on novelty such as Latin and external practices but completely devoid of the spiritual aspect of it.  I've heard Traditionalists market Latin as some magical language, "the devil hates it, it is very effective for exorcisms."  I have yet heard any Traditionalist explain how one gets to heaven speaking Latin.

Yes, there are Orthodox loonies as well, no doubt.  I've come across them too.  But there is a verifiable set of teachings that the Orthodox adheres to and what I can say is true Orthodoxy.  For Traditionalists, aside from "the Pope is wrong and we're right, give us our Latin back," I don't know what else they actually stand for.  There is no depth to the cause other than a fanatical attachment to externals which is not resiprocated with the spiritual aspect of such practices.
Well, let's be careful. The traditionalists are at least correct about the fact that we need to get our liturgical home in order, and we need to continue to get modernist priests and bishops to retire. I'm in agreement with them there.
That being said, you are correct about a lot of what you have said. Consequently, I'd prefer a Byzantine Catholic parish or traditionalist one.
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« Reply #103 on: November 13, 2012, 08:54:35 PM »

Where the heck did these SSPXers suddenly come from?

Yeah, shouldn't they be over at CAF bugging the OF crowd?  Grin
Nah, they should be on FishEasters working themselves into a frenzy over the fact that Catholics believe that God might save a non-Catholic.

I love how an ultra-trad I know explained to me how they can be a Church (the SSPX) without a bishop (he denies they are under Fellay in any ecclesiastical sense).  Just a bunch of legalisms which he claims canon law supporting their existence.  I don't see how a lack of bishop can be replaced by canon law to justify the existence of a Church.  I thought they are traditionalists, I don't know how they could have missed St. Ignatius of Antioch's teaching which is by all intents and purposes, traditional.
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« Reply #104 on: November 13, 2012, 08:57:43 PM »

Well, let's be careful. The traditionalists are at least correct about the fact that we need to get our liturgical home in order, and we need to continue to get modernist priests and bishops to retire. I'm in agreement with them there.
That being said, you are correct about a lot of what you have said. Consequently, I'd prefer a Byzantine Catholic parish or traditionalist one.

That is what I do not get.  Of all the wonderful things to say about traditionalism and traditions (and the Orthodox has a ton of these, they don't have to make stuff up on their own), I wonder why they stuck to baseless polemics that sound more fitting with cults than with an Apostolic Church.  I agree with you about the need to get the Liturgy right, but with the traditionalists it seems that they don't see anything more than the externals.  Like how they defend kneeling.
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« Reply #105 on: November 13, 2012, 08:57:53 PM »

Where the heck did these SSPXers suddenly come from?

Yeah, shouldn't they be over at CAF bugging the OF crowd?  Grin
Nah, they should be on FishEasters working themselves into a frenzy over the fact that Catholics believe that God might save a non-Catholic.

I love how an ultra-trad I know explained to me how they can be a Church (the SSPX) without a bishop (he denies they are under Fellay in any ecclesiastical sense).  Just a bunch of legalisms which he claims canon law supporting their existence.  I don't see how a lack of bishop can be replaced by canon law to justify the existence of a Church.  I thought they are traditionalists, I don't know how they could have missed St. Ignatius of Antioch's teaching which is by all intents and purposes, traditional.
Agreed. I sympathize with their desire for continuity with the past, but I don't think they really understand what that means.
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« Reply #106 on: November 13, 2012, 10:25:05 PM »

In what way? The fact that they are growing? The fact that they have vibrant families with many children, unlike the Novus Ordo? The fact that their Mass is reverent and a billion times more traditional than the Nervous Ordeal? That they are actually missionary and not ecumenising themselves into oblivion?
What do you mean here?
I seriously doubt the truth of the whole thing, as you know, but your painting of traddies is rather grotesque and bears witness to that you cannot possibly have fared much in traddie waters.
I am sure we can dig up Orthodox lunatics as well, but it isn't really fair to call them representative  of your average Orthodox, is it?

Growth has nothing to do with it.  I can cite a few neo-arianist groups that are growing as well.  I don't see how growth in membership proves anything here.  I believe Traditionalism is a fad, and right now it is the "in" thing, that is why there is a growth.  At some point people will grow tired with it with all this hating and complaining and accusing and the obvious disregard for the Pope.  The focus of Traditionalism isn't spiritual growth, but a focus on novelty such as Latin and external practices but completely devoid of the spiritual aspect of it.  I've heard Traditionalists market Latin as some magical language, "the devil hates it, it is very effective for exorcisms."  I have yet heard any Traditionalist explain how one gets to heaven speaking Latin.

Yes, there are Orthodox loonies as well, no doubt.  I've come across them too.  But there is a verifiable set of teachings that the Orthodox adheres to and what I can say is true Orthodoxy.  For Traditionalists, aside from "the Pope is wrong and we're right, give us our Latin back," I don't know what else they actually stand for.  There is no depth to the cause other than a fanatical attachment to externals which is not resiprocated with the spiritual aspect of such practices.
The only "fad" here is much of the post-VII conciliar modernist "church" that is slowly beginning to select itself for extinction which is pretty much evident by the waves of refugees of former "catholics" landing themselves in Evangelical congregations, Eastern Orthodoxy and the ranks of unbelieving agnostics or "spiritualists". Traditionalism is the hope for the future for the True Church evident with recent concessions by the Vatican slowly bringing Latin into the N.O "masses". The more the word gets out and the younger generation is enlightened about the "spirit" of VII and all it's errors and the more it's liberal, hippie priests with their clown masses and rock concerts begin dying off, so too will the last vestige of this bizarre experiment at trying to ecumenize themselves into oblivion.

You can spout off all you want about the demise of SSPX and Tradition, the fact of the matter is, they are the future because they never broke with the past, the True Faith will endure and the Gates of Hell and Postmodernism will not prevail. Tradition will be here long after NewChurch and the Concillarists go the way of the Dodo.
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« Reply #107 on: November 14, 2012, 12:00:38 AM »

The only "fad" here is much of the post-VII conciliar modernist "church" that is slowly beginning to select itself for extinction which is pretty much evident by the waves of refugees of former "catholics" landing themselves in Evangelical congregations, Eastern Orthodoxy and the ranks of unbelieving agnostics or "spiritualists". Traditionalism is the hope for the future for the True Church evident with recent concessions by the Vatican slowly bringing Latin into the N.O "masses". The more the word gets out and the younger generation is enlightened about the "spirit" of VII and all it's errors and the more it's liberal, hippie priests with their clown masses and rock concerts begin dying off, so too will the last vestige of this bizarre experiment at trying to ecumenize themselves into oblivion.

You can spout off all you want about the demise of SSPX and Tradition, the fact of the matter is, they are the future because they never broke with the past, the True Faith will endure and the Gates of Hell and Postmodernism will not prevail. Tradition will be here long after NewChurch and the Concillarists go the way of the Dodo.

I'll let you carry on with your delusion.  Hopefully someone does figure it out, but the fact of the matter is the SSPX is nothing but a fad made with beautiful externals to hide the ugliness underneath which is a bunch of lies and empty traditions of man which has no connection to any spiritual growth or to any true Tradition of the Church.  Fact is, most traditionalists can't even point to a Church before Trent.  How traditional is that? The Catholic Church actually started losing her way with Trent, not with Vatican II.  All the problems today are caused by the extreme legalisms of Trent.  And much more, the Catholic Church actually changed her ways to counter the Reformation.  Instead of being true to her own identity, she instead started veering away from who she was in an effort to distinguish herself from Protestants.  Unfortunately she chose a path into more legalism rather than Orthodoxy.  The decline in faith in the West today is brought much by the fruits of the Reformation, which naturally takes a long time to grow and bear.  Because the Western faith was made more legalistic, it made it easier for the minds of the heretic Reformers to counter the faith with reason.  Thus you have what you have today.  And it was easy for the Traditionalists to make Vatican II as the scapegoat.  But the truth is, the Church was already on the decline and Vatican II was an effort to try and stop the inevitable.  Which it didn't.  And worse, it gave rise to this fantasy world of the Traditionalists where the Church was perfect until 1962.  But really, who are you guys kidding here? By the 60s the sexual revolution was gaining steam, it was inevitable.  A lot more people would have left the Catholic Church by today if it hadn't been for vernacular Masses.  Like the OF or not, it has made the Church still significant to this day, and not an afterthought.  Which what the Traditionalist movement will be in a few decades when people realize it is nothing more than just a show with no real spirituality behind it except for the spirit of contempt, distrust, and malice.
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« Reply #108 on: November 14, 2012, 04:48:06 AM »

The only "fad" here is much of the post-VII conciliar modernist "church" that is slowly beginning to select itself for extinction which is pretty much evident by the waves of refugees of former "catholics" landing themselves in Evangelical congregations, Eastern Orthodoxy and the ranks of unbelieving agnostics or "spiritualists". Traditionalism is the hope for the future for the True Church evident with recent concessions by the Vatican slowly bringing Latin into the N.O "masses". The more the word gets out and the younger generation is enlightened about the "spirit" of VII and all it's errors and the more it's liberal, hippie priests with their clown masses and rock concerts begin dying off, so too will the last vestige of this bizarre experiment at trying to ecumenize themselves into oblivion.

You can spout off all you want about the demise of SSPX and Tradition, the fact of the matter is, they are the future because they never broke with the past, the True Faith will endure and the Gates of Hell and Postmodernism will not prevail. Tradition will be here long after NewChurch and the Concillarists go the way of the Dodo.

I'll let you carry on with your delusion.  Hopefully someone does figure it out, but the fact of the matter is the SSPX is nothing but a fad made with beautiful externals to hide the ugliness underneath which is a bunch of lies and empty traditions of man which has no connection to any spiritual growth or to any true Tradition of the Church.  Fact is, most traditionalists can't even point to a Church before Trent.  How traditional is that? The Catholic Church actually started losing her way with Trent, not with Vatican II.  All the problems today are caused by the extreme legalisms of Trent.  And much more, the Catholic Church actually changed her ways to counter the Reformation.  Instead of being true to her own identity, she instead started veering away from who she was in an effort to distinguish herself from Protestants.  Unfortunately she chose a path into more legalism rather than Orthodoxy.  The decline in faith in the West today is brought much by the fruits of the Reformation, which naturally takes a long time to grow and bear.  Because the Western faith was made more legalistic, it made it easier for the minds of the heretic Reformers to counter the faith with reason.  Thus you have what you have today.  And it was easy for the Traditionalists to make Vatican II as the scapegoat.  But the truth is, the Church was already on the decline and Vatican II was an effort to try and stop the inevitable.  Which it didn't.  And worse, it gave rise to this fantasy world of the Traditionalists where the Church was perfect until 1962.  But really, who are you guys kidding here? By the 60s the sexual revolution was gaining steam, it was inevitable.  A lot more people would have left the Catholic Church by today if it hadn't been for vernacular Masses.  Like the OF or not, it has made the Church still significant to this day, and not an afterthought.  Which what the Traditionalist movement will be in a few decades when people realize it is nothing more than just a show with no real spirituality behind it except for the spirit of contempt, distrust, and malice.

We will let YOU carry on with YOUR delusions about Catholic traditionalism, its adherents and denial of spirituality within the movement. It is utter nonsense and absolute rubbish to judge the entire traditional movement based on the few examples you know yourself. I have been a part of it for more than 10 years and I have to say I take offence by this, since I am myself included in your sweeping statements and neither I nor anyone else knows me as the caricature you are presenting.
There are nutters everywhere, mate.

However, I agree with you regarding Trent and I agree with you about legalism. The latter is prevalent everywhere in the RCC, including in post-VII Rome where on the surface it seems that it is a closed chapter, but where reality is very different.
There are reasons for that I am inquiring into Orthodoxy and amongst those is spirituality. Not because there is necessarily a lack of it, but because the Eastern spirituality is different and appeals very much to me. Legalism is absolutely another of those treasons, along with Trent being(often) "the beginning" of everything.
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« Reply #109 on: November 14, 2012, 05:02:07 AM »

Where the heck did these SSPXers suddenly come from?

I am here to learn about Orthodoxy out of a genuine interest, because I seek the Truth and because I have come to suspect there is more Truth there than in the Catholic church.
Apparently, I am not the only one doing so.
If you don't want people on an honest search around here, I bet the moderators will disagree with you. If people with my background aren't welcome here, then let someone with authority say the word and I'll be gone.

I did not come here on a quest to defend the SSPX or traditional Catholics, but when attacked unjustly, I will defend those who have been my brothers and a safe haven for so long.
They saved my belief in God and for that I am eternally grateful.
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« Reply #110 on: November 14, 2012, 07:56:25 AM »

Like the OF or not, it has made the Church still significant to this day, and not an afterthought. 

And banished some of the potential converts like me. I would have converted to Orthodoxy even if the traditional mass was still the standard mass but it certainly didn't do any good to find out that the regular Finnish RC mass is more low church than the regular Finnish Lutheran mass.
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« Reply #111 on: November 14, 2012, 09:17:53 AM »

Where the heck did these SSPXers suddenly come from?

I am here to learn about Orthodoxy out of a genuine interest, because I seek the Truth and because I have come to suspect there is more Truth there than in the Catholic church.
Apparently, I am not the only one doing so.
If you don't want people on an honest search around here, I bet the moderators will disagree with you. If people with my background aren't welcome here, then let someone with authority say the word and I'll be gone.

I did not come here on a quest to defend the SSPX or traditional Catholics, but when attacked unjustly, I will defend those who have been my brothers and a safe haven for so long.
They saved my belief in God and for that I am eternally grateful.
The only "fad" here is much of the post-VII conciliar modernist "church" that is slowly beginning to select itself for extinction which is pretty much evident by the waves of refugees of former "catholics" landing themselves in Evangelical congregations, Eastern Orthodoxy and the ranks of unbelieving agnostics or "spiritualists". Traditionalism is the hope for the future for the True Church evident with recent concessions by the Vatican slowly bringing Latin into the N.O "masses". The more the word gets out and the younger generation is enlightened about the "spirit" of VII and all it's errors and the more it's liberal, hippie priests with their clown masses and rock concerts begin dying off, so too will the last vestige of this bizarre experiment at trying to ecumenize themselves into oblivion.

You can spout off all you want about the demise of SSPX and Tradition, the fact of the matter is, they are the future because they never broke with the past, the True Faith will endure and the Gates of Hell and Postmodernism will not prevail. Tradition will be here long after NewChurch and the Concillarists go the way of the Dodo.

I'll let you carry on with your delusion.  Hopefully someone does figure it out, but the fact of the matter is the SSPX is nothing but a fad made with beautiful externals to hide the ugliness underneath which is a bunch of lies and empty traditions of man which has no connection to any spiritual growth or to any true Tradition of the Church.  Fact is, most traditionalists can't even point to a Church before Trent.  How traditional is that? The Catholic Church actually started losing her way with Trent, not with Vatican II.  All the problems today are caused by the extreme legalisms of Trent.  And much more, the Catholic Church actually changed her ways to counter the Reformation.  Instead of being true to her own identity, she instead started veering away from who she was in an effort to distinguish herself from Protestants.  Unfortunately she chose a path into more legalism rather than Orthodoxy.  The decline in faith in the West today is brought much by the fruits of the Reformation, which naturally takes a long time to grow and bear.  Because the Western faith was made more legalistic, it made it easier for the minds of the heretic Reformers to counter the faith with reason.  Thus you have what you have today.  And it was easy for the Traditionalists to make Vatican II as the scapegoat.  But the truth is, the Church was already on the decline and Vatican II was an effort to try and stop the inevitable.  Which it didn't.  And worse, it gave rise to this fantasy world of the Traditionalists where the Church was perfect until 1962.  But really, who are you guys kidding here? By the 60s the sexual revolution was gaining steam, it was inevitable.  A lot more people would have left the Catholic Church by today if it hadn't been for vernacular Masses.  Like the OF or not, it has made the Church still significant to this day, and not an afterthought.  Which what the Traditionalist movement will be in a few decades when people realize it is nothing more than just a show with no real spirituality behind it except for the spirit of contempt, distrust, and malice.

I think you've got the wrong impression of Papist (Chris). Of all posters here, I'd say he is one of the most friendly toward traditionalist Catholics.
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« Reply #112 on: November 14, 2012, 09:19:07 AM »

The Catholic Church actually started losing her way with Trent, not with Vatican II.  All the problems today are caused by the extreme legalisms of Trent. 

I would even go back 2 councils earlier than that. The Council of Florence defined (re)union in a way completely unacceptable to the Eastern Orthodox, and thereby set the direction for centuries to come. This was set in stone by the naming of Florence as an ecumenical council (initially as # 9, later re-designated as # 17) despite the clear Orthodox rejection of it.
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« Reply #113 on: November 14, 2012, 10:23:43 AM »

Where the heck did these SSPXers suddenly come from?

I am here to learn about Orthodoxy out of a genuine interest, because I seek the Truth and because I have come to suspect there is more Truth there than in the Catholic church.
Apparently, I am not the only one doing so.
If you don't want people on an honest search around here, I bet the moderators will disagree with you. If people with my background aren't welcome here, then let someone with authority say the word and I'll be gone.

I did not come here on a quest to defend the SSPX or traditional Catholics, but when attacked unjustly, I will defend those who have been my brothers and a safe haven for so long.
They saved my belief in God and for that I am eternally grateful.
The only "fad" here is much of the post-VII conciliar modernist "church" that is slowly beginning to select itself for extinction which is pretty much evident by the waves of refugees of former "catholics" landing themselves in Evangelical congregations, Eastern Orthodoxy and the ranks of unbelieving agnostics or "spiritualists". Traditionalism is the hope for the future for the True Church evident with recent concessions by the Vatican slowly bringing Latin into the N.O "masses". The more the word gets out and the younger generation is enlightened about the "spirit" of VII and all it's errors and the more it's liberal, hippie priests with their clown masses and rock concerts begin dying off, so too will the last vestige of this bizarre experiment at trying to ecumenize themselves into oblivion.

You can spout off all you want about the demise of SSPX and Tradition, the fact of the matter is, they are the future because they never broke with the past, the True Faith will endure and the Gates of Hell and Postmodernism will not prevail. Tradition will be here long after NewChurch and the Concillarists go the way of the Dodo.

I'll let you carry on with your delusion.  Hopefully someone does figure it out, but the fact of the matter is the SSPX is nothing but a fad made with beautiful externals to hide the ugliness underneath which is a bunch of lies and empty traditions of man which has no connection to any spiritual growth or to any true Tradition of the Church.  Fact is, most traditionalists can't even point to a Church before Trent.  How traditional is that? The Catholic Church actually started losing her way with Trent, not with Vatican II.  All the problems today are caused by the extreme legalisms of Trent.  And much more, the Catholic Church actually changed her ways to counter the Reformation.  Instead of being true to her own identity, she instead started veering away from who she was in an effort to distinguish herself from Protestants.  Unfortunately she chose a path into more legalism rather than Orthodoxy.  The decline in faith in the West today is brought much by the fruits of the Reformation, which naturally takes a long time to grow and bear.  Because the Western faith was made more legalistic, it made it easier for the minds of the heretic Reformers to counter the faith with reason.  Thus you have what you have today.  And it was easy for the Traditionalists to make Vatican II as the scapegoat.  But the truth is, the Church was already on the decline and Vatican II was an effort to try and stop the inevitable.  Which it didn't.  And worse, it gave rise to this fantasy world of the Traditionalists where the Church was perfect until 1962.  But really, who are you guys kidding here? By the 60s the sexual revolution was gaining steam, it was inevitable.  A lot more people would have left the Catholic Church by today if it hadn't been for vernacular Masses.  Like the OF or not, it has made the Church still significant to this day, and not an afterthought.  Which what the Traditionalist movement will be in a few decades when people realize it is nothing more than just a show with no real spirituality behind it except for the spirit of contempt, distrust, and malice.

I think you've got the wrong impression of Papist (Chris). Of all posters here, I'd say he is one of the most friendly toward traditionalist Catholics.

Peter J,

Maybe I did. It was probably the wholesale caricature which preceded that post which led me to read it as insulting and unnecessary.
Papist, if it wasn't your intention, I am sorry for becoming a bit aggressive.
Let us start again  Smiley
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« Reply #114 on: November 14, 2012, 10:28:31 AM »

This was set in stone by the naming of Florence as an ecumenical council (initially as # 9, later re-designated as # 17) despite the clear Orthodox rejection of it.

Why would it be the factor? Why haven't accepted any of your Ecumenical Councils after the 7th one.
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« Reply #115 on: November 14, 2012, 11:20:21 AM »

This was set in stone by the naming of Florence as an ecumenical council (initially as # 9, later re-designated as # 17) despite the clear Orthodox rejection of it.

Why would it be the factor? Why haven't accepted any of your Ecumenical Councils after the 7th one.

Nowadays it is taken for granted that us calling a council "Ecumenical" has nothing to do with you Eastern Orthodox (or "the Greeks" as they would have said back then) accepting or rejecting it; but that was a novelty back when Florence became the "9th Ecumenical Council" (notwithstanding the disagreement that already existence concerning the designation of the "8th Ecumenical Council", Constantinople IV). Essentially, it signified that the Eastern Orthodox were out.
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« Reply #116 on: November 14, 2012, 11:35:22 AM »

This was set in stone by the naming of Florence as an ecumenical council (initially as # 9, later re-designated as # 17) despite the clear Orthodox rejection of it.

Why would it be the factor? Why haven't accepted any of your Ecumenical Councils after the 7th one.

Nowadays it is taken for granted that us calling a council "Ecumenical" has nothing to do with you Eastern Orthodox (or "the Greeks" as they would have said back then) accepting or rejecting it; but that was a novelty back when Florence became the "9th Ecumenical Council" (notwithstanding the disagreement that already existence concerning the designation of the "8th Ecumenical Council", Constantinople IV). Essentially, it signified that the Eastern Orthodox were out.

I'd have said that had already been done quite effectively when the robber council that deposed St. Photios was designated as the Eighth Ecumenical by Rome in the 12th century. Ignoring the council of 879 that reinstated St. Photios, annulled the previous and condemned the filioque in favour of the council of 869, when the latter had been universally accepted for over 200 years, was clearly signifying that we were out (not to mention re-writing RC history in an almost Orwellian manner).

James
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« Reply #117 on: November 14, 2012, 11:37:14 AM »

Where the heck did these SSPXers suddenly come from?

I am here to learn about Orthodoxy out of a genuine interest, because I seek the Truth and because I have come to suspect there is more Truth there than in the Catholic church.
Apparently, I am not the only one doing so.
If you don't want people on an honest search around here, I bet the moderators will disagree with you. If people with my background aren't welcome here, then let someone with authority say the word and I'll be gone.

I did not come here on a quest to defend the SSPX or traditional Catholics, but when attacked unjustly, I will defend those who have been my brothers and a safe haven for so long.
They saved my belief in God and for that I am eternally grateful.
You misunderstand me. I have no problem with SSPXers being here (honestly, it wouldn't matter one way or another if I did). I was just curious as to why two suddenly showed up when we have really never had much of a SSPX presence here. That's all.
And for the record, I totally empathize with the plight of the SSPX. I know that the SSPX, for the most part, actually agree with more of Vatican II than do most modernist priests.
That being said, I also see serious problems with the SSPX.
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« Reply #118 on: November 14, 2012, 11:40:07 AM »

Where the heck did these SSPXers suddenly come from?

I am here to learn about Orthodoxy out of a genuine interest, because I seek the Truth and because I have come to suspect there is more Truth there than in the Catholic church.
Apparently, I am not the only one doing so.
If you don't want people on an honest search around here, I bet the moderators will disagree with you. If people with my background aren't welcome here, then let someone with authority say the word and I'll be gone.

I did not come here on a quest to defend the SSPX or traditional Catholics, but when attacked unjustly, I will defend those who have been my brothers and a safe haven for so long.
They saved my belief in God and for that I am eternally grateful.
The only "fad" here is much of the post-VII conciliar modernist "church" that is slowly beginning to select itself for extinction which is pretty much evident by the waves of refugees of former "catholics" landing themselves in Evangelical congregations, Eastern Orthodoxy and the ranks of unbelieving agnostics or "spiritualists". Traditionalism is the hope for the future for the True Church evident with recent concessions by the Vatican slowly bringing Latin into the N.O "masses". The more the word gets out and the younger generation is enlightened about the "spirit" of VII and all it's errors and the more it's liberal, hippie priests with their clown masses and rock concerts begin dying off, so too will the last vestige of this bizarre experiment at trying to ecumenize themselves into oblivion.

You can spout off all you want about the demise of SSPX and Tradition, the fact of the matter is, they are the future because they never broke with the past, the True Faith will endure and the Gates of Hell and Postmodernism will not prevail. Tradition will be here long after NewChurch and the Concillarists go the way of the Dodo.

I'll let you carry on with your delusion.  Hopefully someone does figure it out, but the fact of the matter is the SSPX is nothing but a fad made with beautiful externals to hide the ugliness underneath which is a bunch of lies and empty traditions of man which has no connection to any spiritual growth or to any true Tradition of the Church.  Fact is, most traditionalists can't even point to a Church before Trent.  How traditional is that? The Catholic Church actually started losing her way with Trent, not with Vatican II.  All the problems today are caused by the extreme legalisms of Trent.  And much more, the Catholic Church actually changed her ways to counter the Reformation.  Instead of being true to her own identity, she instead started veering away from who she was in an effort to distinguish herself from Protestants.  Unfortunately she chose a path into more legalism rather than Orthodoxy.  The decline in faith in the West today is brought much by the fruits of the Reformation, which naturally takes a long time to grow and bear.  Because the Western faith was made more legalistic, it made it easier for the minds of the heretic Reformers to counter the faith with reason.  Thus you have what you have today.  And it was easy for the Traditionalists to make Vatican II as the scapegoat.  But the truth is, the Church was already on the decline and Vatican II was an effort to try and stop the inevitable.  Which it didn't.  And worse, it gave rise to this fantasy world of the Traditionalists where the Church was perfect until 1962.  But really, who are you guys kidding here? By the 60s the sexual revolution was gaining steam, it was inevitable.  A lot more people would have left the Catholic Church by today if it hadn't been for vernacular Masses.  Like the OF or not, it has made the Church still significant to this day, and not an afterthought.  Which what the Traditionalist movement will be in a few decades when people realize it is nothing more than just a show with no real spirituality behind it except for the spirit of contempt, distrust, and malice.

I think you've got the wrong impression of Papist (Chris). Of all posters here, I'd say he is one of the most friendly toward traditionalist Catholics.

Peter J,

Maybe I did. It was probably the wholesale caricature which preceded that post which led me to read it as insulting and unnecessary.
Papist, if it wasn't your intention, I am sorry for becoming a bit aggressive.
Let us start again  Smiley
Yes, let us start again. Perhaps I wasn't clear on what I meant. Just so you know, I love the Latin mass, and prefer it to the Novus Ordo. I am alwo quite the Thomist and long for a return to a more traditional practice of the Catholic faith.
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« Reply #119 on: November 14, 2012, 12:30:13 PM »

This was set in stone by the naming of Florence as an ecumenical council (initially as # 9, later re-designated as # 17) despite the clear Orthodox rejection of it.

Why would it be the factor? Why haven't accepted any of your Ecumenical Councils after the 7th one.

Nowadays it is taken for granted that us calling a council "Ecumenical" has nothing to do with you Eastern Orthodox (or "the Greeks" as they would have said back then) accepting or rejecting it; but that was a novelty back when Florence became the "9th Ecumenical Council" (notwithstanding the disagreement that already existence concerning the designation of the "8th Ecumenical Council", Constantinople IV). Essentially, it signified that the Eastern Orthodox were out.

I'd have said that had already been done quite effectively when the robber council that deposed St. Photios was designated as the Eighth Ecumenical by Rome in the 12th century. Ignoring the council of 879 that reinstated St. Photios, annulled the previous and condemned the filioque in favour of the council of 869, when the latter had been universally accepted for over 200 years, was clearly signifying that we were out (not to mention re-writing RC history in an almost Orwellian manner).

James

My impression is that "the Latins" of the 15th century were genuinely surprised to learn that "the Greeks" counted 7 ecumenical councils and not 8. It's possible I'm wrong about that, but in any case, we can be sure that they didn't have a perfect knowledge of the events in question, so I wouldn't say that they were "clearly signifying" anything by calling Constantinople IV "the 8th ecumenical council". (In fact, I believe the way it came up at Florence is that "the Latins" said something like: We don't have a copy of the 8th ecumenical council. Can you give us one?)
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« Reply #120 on: November 14, 2012, 12:47:44 PM »

This was set in stone by the naming of Florence as an ecumenical council (initially as # 9, later re-designated as # 17) despite the clear Orthodox rejection of it.

Why would it be the factor? Why haven't accepted any of your Ecumenical Councils after the 7th one.

Nowadays it is taken for granted that us calling a council "Ecumenical" has nothing to do with you Eastern Orthodox (or "the Greeks" as they would have said back then) accepting or rejecting it; but that was a novelty back when Florence became the "9th Ecumenical Council" (notwithstanding the disagreement that already existence concerning the designation of the "8th Ecumenical Council", Constantinople IV). Essentially, it signified that the Eastern Orthodox were out.

I'd have said that had already been done quite effectively when the robber council that deposed St. Photios was designated as the Eighth Ecumenical by Rome in the 12th century. Ignoring the council of 879 that reinstated St. Photios, annulled the previous and condemned the filioque in favour of the council of 869, when the latter had been universally accepted for over 200 years, was clearly signifying that we were out (not to mention re-writing RC history in an almost Orwellian manner).

James

My impression is that "the Latins" of the 15th century were genuinely surprised to learn that "the Greeks" counted 7 ecumenical councils and not 8. It's possible I'm wrong about that, but in any case, we can be sure that they didn't have a perfect knowledge of the events in question, so I wouldn't say that they were "clearly signifying" anything by calling Constantinople IV "the 8th ecumenical council". (In fact, I believe the way it came up at Florence is that "the Latins" said something like: We don't have a copy of the 8th ecumenical council. Can you give us one?)

But Pope John VIII accepted our Constantinople IV (which Orthodox are quite at liberty to consider the 8th Ecumenical) condemnation of filioque and all at the time, so to claim that this had been forgotten a couple of centuries later when the prior robber council was named ecumenical by the post-Schism Roman church seems rather convenient - hence my reference to an Orwellian re-writing of history.

James
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« Reply #121 on: November 14, 2012, 01:47:09 PM »

The only "fad" here is much of the post-VII conciliar modernist "church" that is slowly beginning to select itself for extinction which is pretty much evident by the waves of refugees of former "catholics" landing themselves in Evangelical congregations, Eastern Orthodoxy and the ranks of unbelieving agnostics or "spiritualists". Traditionalism is the hope for the future for the True Church evident with recent concessions by the Vatican slowly bringing Latin into the N.O "masses". The more the word gets out and the younger generation is enlightened about the "spirit" of VII and all it's errors and the more it's liberal, hippie priests with their clown masses and rock concerts begin dying off, so too will the last vestige of this bizarre experiment at trying to ecumenize themselves into oblivion.

You can spout off all you want about the demise of SSPX and Tradition, the fact of the matter is, they are the future because they never broke with the past, the True Faith will endure and the Gates of Hell and Postmodernism will not prevail. Tradition will be here long after NewChurch and the Concillarists go the way of the Dodo.

Well, every delusion I have about traditionalism in the Catholic Church has been soundly refuted by Orthodoxy.  So don't worry about me Wink
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« Reply #122 on: November 15, 2012, 12:11:27 AM »

Charles Martel,

Let us put down our swords and guns for a moment and why don't you try exploring Orthodoxy?  I guarantee you that you will find the Traditional and True Christian faith that you are looking for, without the angst you have to go through within Roman Catholicism.
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« Reply #123 on: November 15, 2012, 12:04:32 PM »

Charles Martel,

Let us put down our swords and guns for a moment and why don't you try exploring Orthodoxy?  I guarantee you that you will find the Traditional and True Christian faith that you are looking for, without the angst you have to go through within Roman Catholicism.
Maybe because he has already found the faith in the Catholic Church.
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« Reply #124 on: November 15, 2012, 01:51:06 PM »

This is one of those situations where I read your post shortly after you posted it, but then was busy most of the day; I'll try to remember everything I was going to say in reply.

This was set in stone by the naming of Florence as an ecumenical council (initially as # 9, later re-designated as # 17) despite the clear Orthodox rejection of it.

Why would it be the factor? Why haven't accepted any of your Ecumenical Councils after the 7th one.

Nowadays it is taken for granted that us calling a council "Ecumenical" has nothing to do with you Eastern Orthodox (or "the Greeks" as they would have said back then) accepting or rejecting it; but that was a novelty back when Florence became the "9th Ecumenical Council" (notwithstanding the disagreement that already existence concerning the designation of the "8th Ecumenical Council", Constantinople IV). Essentially, it signified that the Eastern Orthodox were out.

I'd have said that had already been done quite effectively when the robber council that deposed St. Photios was designated as the Eighth Ecumenical by Rome in the 12th century. Ignoring the council of 879 that reinstated St. Photios, annulled the previous and condemned the filioque in favour of the council of 869, when the latter had been universally accepted for over 200 years, was clearly signifying that we were out (not to mention re-writing RC history in an almost Orwellian manner).

James

My impression is that "the Latins" of the 15th century were genuinely surprised to learn that "the Greeks" counted 7 ecumenical councils and not 8. It's possible I'm wrong about that, but in any case, we can be sure that they didn't have a perfect knowledge of the events in question, so I wouldn't say that they were "clearly signifying" anything by calling Constantinople IV "the 8th ecumenical council". (In fact, I believe the way it came up at Florence is that "the Latins" said something like: We don't have a copy of the 8th ecumenical council. Can you give us one?)

But Pope John VIII accepted our Constantinople IV (which Orthodox are quite at liberty to consider the 8th Ecumenical) condemnation of filioque and all at the time, so to claim that this had been forgotten a couple of centuries later when the prior robber council was named ecumenical by the post-Schism Roman church seems rather convenient - hence my reference to an Orwellian re-writing of history.

James

I think you misunderstood what I'm saying. I'm open the possibility that naming Constantinople 869 as an ecumenical council is suspicious and/or Orwellian. But even if it was, a relatively small number of people were guilty of that. Most "Latins" simply passed on what was handed to them.

But what's more, I don't think anyone, even whoever first had the idea of calling it an ecumenical council, meant that the "Greeks" were "out". (Sorry for all the quotation marks.)
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« Reply #125 on: November 15, 2012, 02:16:55 PM »

Charles Martel,

Let us put down our swords and guns for a moment and why don't you try exploring Orthodoxy?  I guarantee you that you will find the Traditional and True Christian faith that you are looking for, without the angst you have to go through within Roman Catholicism.
I am an Orthodox, an Orthodox Roman Catholic.

Although I will admit I came on here to learn exactly where the EOC was coming from and our differences and similarities.

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Speaking of laying down weapons, I first starting posting on here for a call for unity with Eastern Christians against Muslim persecution  against Christians in Syria and other countries in that region and many Orthodox came at me with guns blazing still jaded about differences from a thousand years ago with Rome. It's almost as if you Orthodox despise the Latins more than the Mohammedans and pagans that are at your throats in your own nations. I had no idea there was so much animosity for the Vatican still existed in the East.


But I am still willing to take up your offer and be reasonable choy.
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« Reply #126 on: November 15, 2012, 02:44:18 PM »

Charles Martel,

Let us put down our swords and guns for a moment and why don't you try exploring Orthodoxy?  I guarantee you that you will find the Traditional and True Christian faith that you are looking for, without the angst you have to go through within Roman Catholicism.
Maybe because he has already found the faith in the Catholic Church.

Not if he's with the SSPX.

And sorry but I just want to be honest here.  I'm not a priest or anyone with the capacity to be a spiritual father or someone who can decently assess one's spiritual growth.  But from what I see from people with the SSPX, I don't see good spirituality.  It is an honest assessment on my part.  I see them do nothing but complain and accuse and be all negative.  I absolutely do not see Christ in all that.  I'm not trying to start a second round of arguments here, just being honest about what I see with the SSPX.
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« Reply #127 on: November 15, 2012, 03:11:42 PM »

I am an Orthodox, an Orthodox Roman Catholic.

Not meaning to divert the thread onto grammar, but I find your statement a tad strange. The capital O implies that you mean "Orthodox" as a proper name.
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« Reply #128 on: November 15, 2012, 03:44:43 PM »

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Like from those heretics who believe in papal supremacy or filioque?
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« Reply #129 on: November 15, 2012, 03:50:10 PM »

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Like from those heretics who believe in papal supremacy or filioque?

 Wink
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« Reply #130 on: November 15, 2012, 03:51:44 PM »

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Like from those heretics who [don't] believe in papal supremacy or filioque?

Depending which side of the issue you're on.
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« Reply #131 on: November 15, 2012, 05:19:09 PM »

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Like from those heretics who [don't] believe in papal supremacy or filioque?

Depending which side of the issue you're on.


I'm on Batman's side

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« Reply #132 on: November 15, 2012, 05:23:39 PM »

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Like from those heretics who [don't] believe in papal supremacy or filioque?

Depending which side of the issue you're on.


I'm on Batman's side


Bruce Wayne was raised Episcopalian. Hence, when he recited the creed as a child, he professed the filioque.
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« Reply #133 on: November 15, 2012, 05:26:57 PM »

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Like from those heretics who [don't] believe in papal supremacy or filioque?

Depending which side of the issue you're on.


I'm on Batman's side


Bruce Wayne was raised Episcopalian. Hence, when he recited the creed as a child, he professed the filioque.

But as the World's Greatest Detective, he soon found out the Filioque to be heretical Wink
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« Reply #134 on: November 15, 2012, 05:27:29 PM »


Bruce Wayne was raised Episcopalian. Hence, when he recited the creed as a child, he professed the filioque.

That's bad, man.
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« Reply #135 on: November 15, 2012, 05:50:06 PM »

The Dark Heretic Rises
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« Reply #136 on: November 15, 2012, 06:00:17 PM »

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Like from those heretics who believe in papal supremacy or filioque?
Really? Not very "ecumenical" of you now Mi-khal is it. Grin
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Sancte Michael Archangele, defende nos in proelio, contra nequitiam et insidias diaboli esto praesidium.
choy
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« Reply #137 on: November 15, 2012, 06:09:23 PM »

Really? Not very "ecumenical" of you now Mi-khal is it. Grin

In Orthodoxy, ecumenism doesn't involve sacrificing the Truth. Wink
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Peter J
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« Reply #138 on: November 15, 2012, 06:11:07 PM »

I also believe in our uniting under common causes like defending ourselves from infidels and heretics.

Like from those heretics who believe in papal supremacy or filioque?
Really? Not very "ecumenical" of you now Mi-khal is it. Grin

That's not really much of a criticism, in view of the way the word "ecumenical" is typically used on this forum.
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