Hmmm..."Fill your life with hundreds of rituals" that have developed for the worship of our God, or fill your life with hundreds of rituals that have nothing to do with the worship of God.
The choice seems pretty clear to me...at least as clear as the dichotomy presented in the OP is false. You'd like it to be that anything you identify as "ritual" is as meaningless as you take it to be, but it isn't so. The hymns we say at particular times during the very structured/ritualized liturgy, for instance, all have deep reasons for being as they are and where they are. That you don't recognize the value drawn from them is a deficiency on your part having nothing to do with the rituals' actual use in the Christian life of the believer. You are like a person who goes to the Louvre and wonders why every room can't just be four bare walls. After all, you can appreciate "art" in the abstract without actually having to look at it, can't you?
And yet, our Lord the risen Christ gave the following instructions to the doubting apostle Thomas: “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” The point here, as relates to this discussion, is that we do not interact with an abstract God, and so we do not worship God merely in the abstract, as though "following Christ" does not involve actual following (i.e., movement). And like the doubting Thomases we all sometimes are, we know, because we are tactile creatures, that it is good and edifying and affirming of our faith to engage our physical bodies in worship to whatever degree is proper in the Orthodox tradition via metanias, crossing ourselves, giving each other the kiss of peace, etc. So these are anything but "empty rituals". Instead, they reaffirm our faith. The summit and zenith of every liturgy is in the observance of a very physical act that has been very much ritualized since the earliest days of the faith: The reception of the Eucharist. All of the churches have a similar dialogue to go with this ritual, involving Christ's own ritualized actions the night of the last supper. Taking bread, blessing it, likewise taking the bread and blessing it, etc. And of course His commandment that we do this in remembrance of Him. It sure sounds like He is establishing a ritual here to me! And so we do what He did, because that's what following Christ means.
So I would argue that instead of setting up an utterly false dichotomy whereby ritual by its very nature gets in the way of following Christ, we should all recognize the fact that we cannot truly follow Him without ritual.
I believe that this is one of those things that everyone knows, if they think about it enough. You will note, I hope, that those who consider themselves on the "cutting edge" of Christianity and truly following Christ as we are supposed to (the so-called "emergent movement") are abundant with ritual in their chaotic and unformed services. The difference between us and them (in terms of externals) is that they have taken a wide variety of ritual on-board according to their whim at any given point (I have even seen videos of so-called "emergent" churches that include Orthodox elements, or at least things that are made to look like they came from the Eastern churches!). whereas our rituals have been fixed for many centuries and imbued with the theological significance that comes along with the many Patristic writings, matryrologies, and other sources that testify to them and their meaning throughout the ages. So the emergents and other "non-ritual" idea followers are not any less-heavily laden with traditions, but their attitude seems to be that they don't want to have to do the same thing two weeks in a row. This is what your "un-ritualized" Christianity gets you: A big mess that is full of tradition but without any understanding as to what any of it means, so it means nothing to jettison it the next meeting in favor of the next thing. And this is "following Christ"? If it is, then I'm in the wrong religion entirely. (But thank GOD it's not!)