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Author Topic: Father Gabriel Bunge Receives Tonsure to Great Schema / A Catholic Hermit’s Path to Orthodoxy  (Read 3880 times) Average Rating: 0
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« on: October 05, 2011, 03:17:03 PM »

Father Gabriel Bunge, renowned patristics scholar, contemplative monk, and author, who also has published with St. Vladimir's Seminary Press, recently was received into the highest level of monastic life: the Great Schema. He made his profession of vows and received his tonsure by the hand of His Grace Nestor, bishop the Diocese of Korsun of the Moscow Patriarchate, at the Skete of the Elevation of the Cross in the Swiss Province of Lugano, Switzerland. At his tonsure, he was given once more the name "Gabriel" in honor of St. Gabriel of Constantinople, a martyr of the 17th century.

Father Gabriel was received into the Orthodox Christian faith in 2010, after having lived the eremitical life as a Benedictine monk in Switzerland since the 1980s. He wrote the SVS Press title, Dragon's Wine and Angel's Bread, a exposition of the teaching of Evagrius Ponticus (AD 343–399), a desert monk, on anger and meekness. He also authored another press title, The Rublev Trinity: The Icon of the Trinity by Monk-Painter Andrei Rublev, a highly detailed and critically researched work that explains the magnificent icon painted by St. Andrew Rublev.

Source http://www.svots.edu/headlines/father-gabriel-bunge-receives-great-schema
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« Reply #1 on: October 05, 2011, 07:10:47 PM »

Does anyone know if he will now become a hermit?
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« Reply #2 on: November 30, 2011, 07:39:13 AM »

http://www.pravoslavie.ru/english/44489.htm

"A well-known theologian, hieromonk Gabriel Bunge, rarely gives interviews. He leads a hermit's life in a small skete in Switzerland, never uses the Internet, and the only means of communication with him is the telephone. The latter works as the answering machine in a distant room. If you want to talk with him, you have to leave a message with the time when you are going to phone again, and if Father Gabriel is ready to talk, he will be near the telephone at the time you specified. We were lucky not to go through this complex operation because we met Father Gabriel in Moscow. On August 27, he converted to Orthodoxy from Catholicism.

"In our conversation, Father Gabriel told us about the motives for his decision, about the main differences between Valaam and Switzerland, and about many other things."



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« Reply #3 on: November 30, 2011, 07:28:24 PM »

An interview with Father Gabriel (Bunge), by Konstantin Matsan.

A well-known theologian, hieromonk Gabriel (Bunge) rarely gives interviews. He leads a hermit’s life in a small skete in Switzerland, never uses the Internet, and the only means of communication with him is the telephone. The latter works as the answering machine in a distant room. If you want to talk with him, you have to leave a message with the time when you are going to phone again, and if Father Gabriel is ready to talk, he will be near the telephone at the time you specified. We were lucky not to go through this complex operation because we met Father Gabriel in Moscow. On August 27, he converted to Orthodoxy from Catholicism.
....
Mastan: Isn’t there enough loneliness in your skete in Switzerland? Valaam is also a crowded place, pilgrims come there regularly.

Fr. Gabriel: Switzerland is a small and densely populated country. The skete is surrounded by a forest, but in a 15 minutes walk there is a village with approximately a hundred people living there. In Valaam it is much more quiet. Yes, of course, there are many people there. But the place itself, as I felt, is isolated from the rest of the world. Maybe it is so because it is an island, or maybe it is due to other, non-geographic reasons.

It seems to me that all this can give rise to this desirable state of seclusion in the heart of everyone who comes there.

Mastan: Is it more difficult in Europe?

Fr. Gabriel: To put it roughly, we can say this does not exist in the West altogether. The authentic monastic tradition in the West was practically stamped out in the course of the French bourgeois revolution in 1789. I have a firm belief that the consequences of this revolution for Europe were no less heavy than the consequences of the 1917 revolution and the 70 years of atheist power for Russia. In France after those bloody events monasticism had to be restored almost from scratch. Common priests, not monks, were to perform this. There was no one else. In Russia monasticism survived in-spite of all the shocks and horrors. Yes, it happened at the level of particular individuals, namely, elders. But they existed! And they kept the spiritual tradition and authentic monastic life. It seems to me that in everything that concerns monastic life, Russia did not have to start from scratch. This is why I am sorry to hear Russians say sometimes “we had it all destroyed, the Church was stamped out, etc.”

I always want to respond, “In my opinion, you have it all, new martyrs and confessors, monastic elders.” And they are all near, just stretch out your arm. Only you have to stretch it out, take this wealth and use it in practice, so to speak, in your life. I often get the impression that the majority of people in Russia do not value this. Or they just do not understand that this is valuable.
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« Reply #4 on: November 30, 2011, 08:17:58 PM »

Nice!
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« Reply #5 on: January 28, 2013, 03:48:59 PM »

Thom Nickels: From Catholic to Orthodox:
....
"When former Byzantine Catholic Hieromonk and theologian Fr. Gabriel Bunge converted to the Orthodox Church, it generated a lot of press.
....
On his conversion to Orthodoxy, Fr. Bunge said:

"...Many people thought that the two Churches were moving towards each other and would eventually meet at one point. But as I was growing older and learning some things deeper, I stopped believing in the possibility of the reconciliation of two Churches in terms of the divine services and institutional unity. What was I to do? I could only go on searching for this unity on my own, individually, restoring it in one separate soul, mine. I could not do more. I just followed my conscience, and came to Orthodoxy."

I see the wisdom in this statement, especially since my conversion to Orthodoxy on April 8th of last year."
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If you will, you can become all flame.
Extra caritatem nulla salus.
In order to become whole, take the "I" out of "holiness".
सर्वभूतहित
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"Those who say religion has nothing to do with politics do not know what religion is." -- Mohandas Gandhi
Y dduw bo'r diolch.
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