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Author Topic: Only the Orthodox Church can claim to have it's roots since the 1st century.  (Read 4469 times) Average Rating: 0
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« on: July 12, 2011, 03:06:51 PM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church. For example St. Augustine, whom did not know Greek and was raised Gnostic and later converted to Christianity, and because he was unable to read Greek and read the Fathers in Greek nor read the New Testament in its original Greek, which he used a bad Latin translation of the Bible and had known Gnosticism for most of his life; certain ideas developed in Augustine's thought which were very harmful to the later development of the Western Church. Among these are original sin, predestination, irresistible grace and the filiqoue which eventually worked its way into Western thought and ultimately the bad will and further distortion by some men the Western Church separated from the Orthodox Church. And other further divisions can be expounded upon by the likes of St Jerome who I've heard argued did more harm than Augustine did.

It's not that the Roman church didn't exist in the 1st century, it is rather that the Roman church taught, preached, and proclaimed the Orthodox Christian understanding of the Gospel rather than the contemporary Roman Catholic understanding of the Gospel. To put it simply Rome abandoned the Fathers and replaced them with the Scholastics, that's why the modern Roman Catholic church cannot be traced to the 1st century.
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« Reply #1 on: July 12, 2011, 03:14:26 PM »

Uhh...o............kay....................so.............................................................what's the point of this thread exactly?
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« Reply #2 on: July 12, 2011, 03:49:19 PM »

It helps keep his stats up:

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A healthy 7.89 posts per topic started. 

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« Reply #3 on: July 12, 2011, 04:18:29 PM »

It helps keep his stats up:

Total Posts:    1,476 posts
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A healthy 7.89 posts per topic started. 



Haha gotta love forum metrics.
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« Reply #4 on: July 12, 2011, 07:18:57 PM »

Is he writing a paper?
 Huh
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« Reply #5 on: July 12, 2011, 07:41:29 PM »

Perhaps you are being too harsh.  I suspect Aposphet is struggling with some issue.

Aposphet - it may not that the Roman Church 'abandoned' the Fathers but was perhaps caught up in a series of events that impacted on its decision making process.  It is easy to look backwards with the vision of hindsight and make sweeping generalizations but any decision is cast within a historical context.

And while I can sympathize with the problems with Rome was wrestling with at the time, I suspect it was almost forced into a position of making a decision to 'take control' mainly because there was no other effective process of governance existing at the time.   It perhaps best to appreciate that context before making such pronouncements.   
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« Reply #6 on: July 12, 2011, 08:06:26 PM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church.
You use the terminology of abandonment of the apostolic faith and you claim that Roman Catholicism is guilty of this. However, is it not true that using the same type of reasoning, a person could conceivably argue that the Eastern Orthodox Church is guilty of this also? Here are some examples as to how someone might argue that there is  a difference between the apostolic faith and the Eastern Orthodox teaching  of today:
1.   What God has joined together, let no man put asunder. But the Orthodox Church allows divorce.
2.   Women are allowed to attend Church services with their heads uncovered, which is contrary to the apostolic faith.
3.   Call no man Father.  This was the case in apostolic times, but is not true today.
4.   It is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. However, now it is taught that a rich Orthodox man, who gives to the Church, may enter heaven.
5.   Unless you hate your mother, father, your wife and your children, you cannot be a disciple of Christ. But today it is taught that you can be an Orthodox priest and love your mother, love your father, love your wife and love your children.
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« Reply #7 on: July 12, 2011, 08:32:15 PM »

Just because the Roman Church doesn't view the teachings of the Fathers through the lens of Eastern Orthodoxy hardly means we have abandoned the Apostolic faith. The Eastern and Western Churches were very different from early on (long before the schism) and it was not an impediment to communion then. I would recommend you read the book His Broken Body. It is written by an Eastern Orthodox priest, but he is fair and does a pretty good job outlining the differences between our two communions and suggests things that could be changed on both sides to help return to a resumption of communion.
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« Reply #8 on: July 12, 2011, 08:39:59 PM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church.
You use the terminology of abandonment of the apostolic faith and you claim that Roman Catholicism is guilty of this. However, is it not true that using the same type of reasoning, a person could conceivably argue that the Eastern Orthodox Church is guilty of this also? Here are some examples as to how someone might argue that there is  a difference between the apostolic faith and the Eastern Orthodox teaching  of today:
1.   What God has joined together, let no man put asunder. But the Orthodox Church allows divorce.
So does the Vatican, although it smears it with Corban and calls it "annullment."  And divorce for adultry, for instance, did exist in the early Church, not only in patristic literary discussions, but surviving legal records in Egypt.

I'll give you that many Orthodox have become lax in applying the rule (but the Vatican is hardly the party to point that mote out to us), but bad pastoral practice is also nothing new.

2.   Women are allowed to attend Church services with their heads uncovered, which is contrary to the apostolic faith.
This is quite an obsession with you. Why?

It has also been pointed out to you, repeatedly, that it remains overwhelmingly the practice, for whatever reason, in the Orthodox world.

Btw, the claim can be made that it is apostolic practice. The case that it is apostolic faith cannot be sustained.

3.   Call no man Father.  This was the case in apostolic times, but is not true today.
Spiritual fathers have always been called fathers, so I don't know where, except from Protestant tracts, you are getting this.

The insistence of the Vatican that its bishop alone be called "Father," i.e. "pope," is a novelty.

4.   It is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. However, now it is taught that a rich Orthodox man, who gives to the Church, may enter heaven.
We don't have indulgences, so I don't know where you are getting this.
5.   Unless you hate your mother, father, your wife and your children, you cannot be a disciple of Christ. But today it is taught that you can be an Orthodox priest and love your mother, love your father, love your wife and love your children.
Now you are really grasping at straws.  Christ loved His mother, brothers and sisters, and they were there at Pentecost.  St. Peter loved his wife and daugher, as St. Clement tells us.
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« Reply #9 on: July 12, 2011, 08:45:22 PM »

The insistence of the Vatican that its bishop alone be called "Father," i.e. "pope," is a novelty.
I don't know where you get that. I call the Pastor of my parish "father" and I don't commune at St. John Lateran nor St. Peter's. Tongue
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« Reply #10 on: July 12, 2011, 08:55:40 PM »

Just because the Roman Church doesn't view the teachings of the Fathers through the lens of Eastern Orthodoxy hardly means we have abandoned the Apostolic faith. The Eastern and Western Churches were very different from early on (long before the schism) and it was not an impediment to communion then. I would recommend you read the book His Broken Body. It is written by an Eastern Orthodox priest, but he is fair and does a pretty good job outlining the differences between our two communions and suggests things that could be changed on both sides to help return to a resumption of communion.

Fabio, please note I was not arguing the point, just pointing out why the title of the book need not be interpreted as "blasphemy" per an earlier poster.  K? Smiley
Yet, really it is very much blasphemy. It suggests that neither Catholic nor Orthodox hold "the Truth" but only a piece of the truth. This suggests that Christ's own words that "the gates of hell shall not prevail" against the Church is a lie.
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« Reply #11 on: July 12, 2011, 08:58:35 PM »

Just because the Roman Church doesn't view the teachings of the Fathers through the lens of Eastern Orthodoxy hardly means we have abandoned the Apostolic faith. The Eastern and Western Churches were very different from early on (long before the schism) and it was not an impediment to communion then. I would recommend you read the book His Broken Body. It is written by an Eastern Orthodox priest, but he is fair and does a pretty good job outlining the differences between our two communions and suggests things that could be changed on both sides to help return to a resumption of communion.

Fabio, please note I was not arguing the point, just pointing out why the title of the book need not be interpreted as "blasphemy" per an earlier poster.  K? Smiley
Yet, really it is very much blasphemy. It suggests that neither Catholic nor Orthodox hold "the Truth" but only a piece of the truth. This suggests that Christ's own words that "the gates of hell shall not prevail" against the Church is a lie.
I still think that the title has a blasphemous sound to it (because the Body of Christ cannot be "broken"), but the guy makes a lot of good points and it really is a good read, title aside.
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« Reply #12 on: July 12, 2011, 09:18:46 PM »

The insistence of the Vatican that its bishop alone be called "Father," i.e. "pope," is a novelty.
I don't know where you get that. I call the Pastor of my parish "father" and I don't commune at St. John Lateran nor St. Peter's. Tongue
Oh, so you aren't a member of the ecclesiastical community of the sovereign of the Vatican City State Benedict XVI?
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We went over that with you and Papist.
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« Reply #13 on: July 12, 2011, 09:35:45 PM »

I didn't say that, I said I don't commune aka receive communion at St. John Lateran or St. Peter's (i.e. neither one is my home parish). That doesn't mean that I'm not in communion with the See of Rome because I am. I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
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« Reply #14 on: July 12, 2011, 10:52:42 PM »

It is easy to look backwards with the vision of hindsight

That's true, you don't have to turn your head.
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« Reply #15 on: July 12, 2011, 11:17:57 PM »

I didn't say that, I said I don't commune aka receive communion at St. John Lateran or St. Peter's (i.e. neither one is my home parish). That doesn't mean that I'm not in communion with the See of Rome because I am.

IOW, you were too clever by half. And if you are in communion with the Vatican and not Rome's Orthdoox bishop

you are not in communion with the Roman see of SS. Peter and Paul, Linus, Clement....

I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
And THAT is what is being banned by Mat. 23:9.
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« Reply #16 on: July 12, 2011, 11:59:58 PM »

Sometimes you actually make it too easy ...

I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
And THAT is what is being banned by Mat. 23:9.

So are we to believe that it's alright to call someone "Your All Holiness" and "Father", yet it's not alright to say "Holy Father"?
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« Reply #17 on: July 13, 2011, 12:23:56 AM »

IOW, you were too clever by half. And if you are in communion with the Vatican and not Rome's Orthdoox bishop

you are not in communion with the Roman see of SS. Peter and Paul, Linus, Clement....
If by "the Vatican" you mean the Great Apostolic See of His Holiness Benedict XVI then yes, I am in communion with the Roman See because it and the See of Rome are one and the same.

Also, your communion does not have a Bishop of Rome...nice try though.

I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
And THAT is what is being banned by Mat. 23:9.
Alluding to what Peter J said...stop calling your Ecumenical Patriarch "His All Holiness" then because it is hypocritical to do so if you consider "Holy Father" and "His Holiness" terms that are banned by Scripture.
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« Reply #18 on: July 13, 2011, 12:41:25 AM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church. For example St. Augustine, whom did not know Greek and was raised Gnostic and later converted to Christianity, and because he was unable to read Greek and read the Fathers in Greek nor read the New Testament in its original Greek, which he used a bad Latin translation of the Bible and had known Gnosticism for most of his life; certain ideas developed in Augustine's thought which were very harmful to the later development of the Western Church. Among these are original sin, predestination, irresistible grace and the filiqoue which eventually worked its way into Western thought and ultimately the bad will and further distortion by some men the Western Church separated from the Orthodox Church. And other further divisions can be expounded upon by the likes of St Jerome who I've heard argued did more harm than Augustine did.

It's not that the Roman church didn't exist in the 1st century, it is rather that the Roman church taught, preached, and proclaimed the Orthodox Christian understanding of the Gospel rather than the contemporary Roman Catholic understanding of the Gospel. To put it simply Rome abandoned the Fathers and replaced them with the Scholastics, that's why the modern Roman Catholic church cannot be traced to the 1st century.

Depends on what you mean by "the Orthodox Church".
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« Reply #19 on: July 13, 2011, 01:24:59 AM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church.
You use the terminology of abandonment of the apostolic faith and you claim that Roman Catholicism is guilty of this. However, is it not true that using the same type of reasoning, a person could conceivably argue that the Eastern Orthodox Church is guilty of this also? Here are some examples as to how someone might argue that there is  a difference between the apostolic faith and the Eastern Orthodox teaching  of today:
1.   What God has joined together, let no man put asunder. But the Orthodox Church allows divorce.
So does the Vatican, although it smears it with Corban and calls it "annullment."  And divorce for adultry, for instance, did exist in the early Church, not only in patristic literary discussions, but surviving legal records in Egypt.

I'll give you that many Orthodox have become lax in applying the rule (but the Vatican is hardly the party to point that mote out to us), but bad pastoral practice is also nothing new.

2.   Women are allowed to attend Church services with their heads uncovered, which is contrary to the apostolic faith.
This is quite an obsession with you. Why?

It has also been pointed out to you, repeatedly, that it remains overwhelmingly the practice, for whatever reason, in the Orthodox world.

Btw, the claim can be made that it is apostolic practice. The case that it is apostolic faith cannot be sustained.

3.   Call no man Father.  This was the case in apostolic times, but is not true today.
Spiritual fathers have always been called fathers, so I don't know where, except from Protestant tracts, you are getting this.

The insistence of the Vatican that its bishop alone be called "Father," i.e. "pope," is a novelty.

4.   It is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. However, now it is taught that a rich Orthodox man, who gives to the Church, may enter heaven.
We don't have indulgences, so I don't know where you are getting this.
5.   Unless you hate your mother, father, your wife and your children, you cannot be a disciple of Christ. But today it is taught that you can be an Orthodox priest and love your mother, love your father, love your wife and love your children.
Now you are really grasping at straws.  Christ loved His mother, brothers and sisters, and they were there at Pentecost.  St. Peter loved his wife and daugher, as St. Clement tells us.
Hello:
1.   So you do agree that the Orthodox Church has abandoned the teaching: “What God has joined together, let no man put asunder.” BTW, I do think that the Roman Church has also abandoned this teaching, since they allow easy annulments at least in the USA.
2.   I don’t regard this as an obsession, but as an obvious example of how the Orthodox Churhch has abandoned the apostolic teaching as given by St. Paul on this matter. The question I was considering was whether the apostolic  teaching has been abandoned ONLY by the Roman Church. But it has been abandoned by both the Roman Church and by many of the Orthodox Churches in the USA.
3.   Where did I get this?: Matthew 23:9 The teaching in Apostolic times: “And do not call anyone on earth 'father,' for you have one Father, and he is in heaven.”
4.   Where am I getting this?: The teaching in apostolic times: Mark 10:25: “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
Also Matthew 19:24, Luke 18:25.
5.   Here is the teaching in apostolic times: “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple.” Has not the Orthodox Church abandoned this teaching since Orthodox priests can be a disciple of Christ while he loves his father and mother, his wife and children, his brothers and sisters--yes, even his own life.
.....
The question I was looking at here is whether or not the apostolic teachings have changed ONLY in the Roman Church.
An argument can be made that these teachings of apostolic times  have  changed in the Orthodox Church as well.    

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« Reply #20 on: July 13, 2011, 01:30:50 AM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church. For example St. Augustine, whom did not know Greek and was raised Gnostic and later converted to Christianity, and because he was unable to read Greek and read the Fathers in Greek nor read the New Testament in its original Greek, which he used a bad Latin translation of the Bible and had known Gnosticism for most of his life; certain ideas developed in Augustine's thought which were very harmful to the later development of the Western Church. Among these are original sin, predestination, irresistible grace and the filiqoue which eventually worked its way into Western thought and ultimately the bad will and further distortion by some men the Western Church separated from the Orthodox Church. And other further divisions can be expounded upon by the likes of St Jerome who I've heard argued did more harm than Augustine did.

It's not that the Roman church didn't exist in the 1st century, it is rather that the Roman church taught, preached, and proclaimed the Orthodox Christian understanding of the Gospel rather than the contemporary Roman Catholic understanding of the Gospel. To put it simply Rome abandoned the Fathers and replaced them with the Scholastics, that's why the modern Roman Catholic church cannot be traced to the 1st century.

Right, well, in defense of St. Augustine, he did refute his most questionable teachings in his Retractions and others of his later writings. 
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« Reply #21 on: July 13, 2011, 01:31:50 AM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church. For example St. Augustine, whom did not know Greek and was raised Gnostic and later converted to Christianity, and because he was unable to read Greek and read the Fathers in Greek nor read the New Testament in its original Greek, which he used a bad Latin translation of the Bible and had known Gnosticism for most of his life; certain ideas developed in Augustine's thought which were very harmful to the later development of the Western Church. Among these are original sin, predestination, irresistible grace and the filiqoue which eventually worked its way into Western thought and ultimately the bad will and further distortion by some men the Western Church separated from the Orthodox Church. And other further divisions can be expounded upon by the likes of St Jerome who I've heard argued did more harm than Augustine did.

It's not that the Roman church didn't exist in the 1st century, it is rather that the Roman church taught, preached, and proclaimed the Orthodox Christian understanding of the Gospel rather than the contemporary Roman Catholic understanding of the Gospel. To put it simply Rome abandoned the Fathers and replaced them with the Scholastics, that's why the modern Roman Catholic church cannot be traced to the 1st century.

Depends on what you mean by "the Orthodox Church".

Are you implying it is the Zoroastrian Church? 
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« Reply #22 on: July 13, 2011, 01:37:31 AM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops. 
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« Reply #23 on: July 13, 2011, 02:00:45 AM »

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« Reply #24 on: July 13, 2011, 03:36:48 AM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops. 

Uhh...nice try. Our Holy Apostolic See was founded Ss. Peter and Paul, so don't try to claim Rome's origin isn't apostolic, because it is.
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« Reply #25 on: July 13, 2011, 04:00:01 AM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops. 

Uhh...nice try. Our Holy Apostolic See was founded Ss. Peter and Paul, so don't try to claim Rome's origin isn't apostolic, because it is.
Rome is, the Vatican isn't.
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« Reply #26 on: July 13, 2011, 04:06:29 AM »

IOW, you were too clever by half. And if you are in communion with the Vatican and not Rome's Orthdoox bishop

you are not in communion with the Roman see of SS. Peter and Paul, Linus, Clement....
If by "the Vatican" you mean the Great Apostolic See of His Holiness Benedict XVI then yes, I am in communion with the Roman See because it and the See of Rome are one and the same.
The Vatican isn't an Apostolic See.

Also, your communion does not have a Bishop of Rome...nice try though.

His Grace +Siluan, bishop of Italy of the Romanian Orthodox Diocese of Italy seated [that is what see means] at Rome.

I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
And THAT is what is being banned by Mat. 23:9.
Alluding to what Peter J said...stop calling your Ecumenical Patriarch "His All Holiness" then because it is hypocritical to do so if you consider "Holy Father" and "His Holiness" terms that are banned by Scripture.
HAH hasn't (yet at least officially, should he dare, it would be a different story) arrogated the title to his exclusive use (the Pope of Alexandria, the original Pope, has it as well for instance), unlike your supreme pontiff. So not hypocritical at all.

Nice try though.
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« Reply #27 on: July 13, 2011, 04:09:05 AM »

Sometimes you actually make it too easy ...

I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
And THAT is what is being banned by Mat. 23:9.

So are we to believe that it's alright to call someone "Your All Holiness" and "Father", yet it's not alright to say "Holy Father"?
You don't say "Holy Father." You say "the Holy Father."  Your supreme pontiff has arrogated the title, excluding its use by others, e.g. his three "patriarchs of Alexandria," who couldn't use the traditional title of the See: "Pope."
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« Reply #28 on: July 13, 2011, 04:20:06 AM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church. For example St. Augustine, whom did not know Greek and was raised Gnostic and later converted to Christianity, and because he was unable to read Greek and read the Fathers in Greek nor read the New Testament in its original Greek, which he used a bad Latin translation of the Bible and had known Gnosticism for most of his life; certain ideas developed in Augustine's thought which were very harmful to the later development of the Western Church. Among these are original sin, predestination, irresistible grace and the filiqoue which eventually worked its way into Western thought and ultimately the bad will and further distortion by some men the Western Church separated from the Orthodox Church. And other further divisions can be expounded upon by the likes of St Jerome who I've heard argued did more harm than Augustine did.

It's not that the Roman church didn't exist in the 1st century, it is rather that the Roman church taught, preached, and proclaimed the Orthodox Christian understanding of the Gospel rather than the contemporary Roman Catholic understanding of the Gospel. To put it simply Rome abandoned the Fathers and replaced them with the Scholastics, that's why the modern Roman Catholic church cannot be traced to the 1st century.

Depends on what you mean by "the Orthodox Church".

Are you implying it is the Zoroastrian Church? 

Oh goodness gracious. Does that seem like me? Just because I respect Zoroaster does not mean I am a Zoroastrian. No, I mean the same thing I would have before, that being the Oriental Orthodox Church.
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« Reply #29 on: July 13, 2011, 04:23:33 AM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops.  

Uhh...nice try. Our Holy Apostolic See was founded Ss. Peter and Paul, so don't try to claim Rome's origin isn't apostolic, because it is.

The Apostolic Church of Rome had Apostolic origins but your church does not (at least not in the mystical sense of Apostolic Succession).
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« Reply #30 on: July 13, 2011, 04:29:34 AM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith.

But that has the implication of losing the lineage of Christian Overseer of the Church of Rome. Pope Benedict XVI is not the successor Pope Saint Clement I in the same sense as HH Pope Shenouda III is the successor of Pope Saint Cyril I.

It's not that the Roman church didn't exist in the 1st century,

What commonly passes as the Roman Church today did not exist in the 1st century.
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« Reply #31 on: July 13, 2011, 04:43:04 AM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. The Orthodox Church can trace its externals and internals (doctrines, the Gospel) to the 1st century Church.
You use the terminology of abandonment of the apostolic faith and you claim that Roman Catholicism is guilty of this. However, is it not true that using the same type of reasoning, a person could conceivably argue that the Eastern Orthodox Church is guilty of this also? Here are some examples as to how someone might argue that there is  a difference between the apostolic faith and the Eastern Orthodox teaching  of today:
1.   What God has joined together, let no man put asunder. But the Orthodox Church allows divorce.
So does the Vatican, although it smears it with Corban and calls it "annullment."  And divorce for adultry, for instance, did exist in the early Church, not only in patristic literary discussions, but surviving legal records in Egypt.

I'll give you that many Orthodox have become lax in applying the rule (but the Vatican is hardly the party to point that mote out to us), but bad pastoral practice is also nothing new.

2.   Women are allowed to attend Church services with their heads uncovered, which is contrary to the apostolic faith.
This is quite an obsession with you. Why?

It has also been pointed out to you, repeatedly, that it remains overwhelmingly the practice, for whatever reason, in the Orthodox world.

Btw, the claim can be made that it is apostolic practice. The case that it is apostolic faith cannot be sustained.

3.   Call no man Father.  This was the case in apostolic times, but is not true today.
Spiritual fathers have always been called fathers, so I don't know where, except from Protestant tracts, you are getting this.

The insistence of the Vatican that its bishop alone be called "Father," i.e. "pope," is a novelty.

4.   It is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. However, now it is taught that a rich Orthodox man, who gives to the Church, may enter heaven.
We don't have indulgences, so I don't know where you are getting this.
5.   Unless you hate your mother, father, your wife and your children, you cannot be a disciple of Christ. But today it is taught that you can be an Orthodox priest and love your mother, love your father, love your wife and love your children.
Now you are really grasping at straws.  Christ loved His mother, brothers and sisters, and they were there at Pentecost.  St. Peter loved his wife and daugher, as St. Clement tells us.
Hello:
1.   So you do agree that the Orthodox Church has abandoned the teaching: “What God has joined together, let no man put asunder.” BTW, I do think that the Roman Church has also abandoned this teaching, since they allow easy annulments at least in the USA.
No, the historical record shows the practice of old was what the Orthodox preach. (whether they all follow it is another matter, but they all pay lip service to it, as the canons won't let them do otherwise.

2.   I don’t regard this as an obsession,

you bring it up any chance you can, and many you can't.

but as an obvious example of how the Orthodox Churhch has abandoned the apostolic teaching as given by St. Paul on this matter. The question I was considering was whether the apostolic  teaching has been abandoned ONLY by the Roman Church. But it has been abandoned by both the Roman Church and by many of the Orthodox Churches in the USA.
Even if every single Orthodox woman in the USA "abandoned" the practice, that still wouldn't tell you a thing about the vast majority of Orthodox women today.

Odd if it was so important that Christ never aludes to it, and St. Paul only mentions it once.

3.   Where did I get this?: Matthew 23:9 The teaching in Apostolic times: “And do not call anyone on earth 'father,' for you have one Father, and he is in heaven.”
For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you. I Cor. 4:15. Btw. Corinthians predates Matthew.

The Apostles refered to their disciples and flock as their "children" (Gal. 4:19; 1 Tim. 1:18; 2 Tim. 2:1; Philem. 10; 1 Pet. 5:13; 1 John 2:1; 3 John 4).

4.   Where am I getting this?: The teaching in apostolic times: Mark 10:25: “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
Also Matthew 19:24, Luke 18:25.
Yes, you quote that before.  What you didn't cite was an Orthodox authority "that a rich Orthodox man, who gives to the Church, may enter heaven." Btw, the quotes you have say it is hard. They do not say it is impossible.

5.   Here is the teaching in apostolic times: “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple.” Has not the Orthodox Church abandoned this teaching since Orthodox priests can be a disciple of Christ while he loves his father and mother, his wife and children, his brothers and sisters--yes, even his own life.
I Timothy 3: 2 Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher, 3 no drunkard, not violent but gentle, not quarrelsome, and no lover of money. 4 He must manage his own household well, keeping his children submissive and respectful in every way; 5 for if a man does not know how to manage his own household, how can he care for God's church?

The question I was looking at here is whether or not the apostolic teachings have changed ONLY in the Roman Church.

No, they have changed in the Nestorian and of course the Protestant churches as well.
An argument can be made that these teachings of apostolic times  have  changed in the Orthodox Church as well.    
not with justification it can't. Your number 5, for instance, is EXACTLY today among the Orthodox as it was among the Apostles.  I suspect the Vatican's refusal to ordain married men, as the Apostles did and the Orthdoox do, has skewed your viewpoint.
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« Reply #32 on: July 13, 2011, 09:26:00 AM »

I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
And THAT is what is being banned by Mat. 23:9.


HAH hasn't (yet at least officially, should he dare, it would be a different story) arrogated the title to his exclusive use (the Pope of Alexandria, the original Pope, has it as well for instance), unlike your supreme pontiff. So not hypocritical at all.

Alright, that makes your meaning clear. (It would have saved time if you'd said what you meant the first time; but we Catholics are a generous sort, as I'm sure you know.  angel)
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« Reply #33 on: July 13, 2011, 09:29:50 AM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops.  

Are you claiming that we don't have a Bishop of Jerusalem? Or that the Latin Bishop of Jerusalem shouldn't have the title "Patriarch"?

If the latter, the Melkites have been saying that for some time now.
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« Reply #34 on: July 13, 2011, 01:31:50 PM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops.  

Uhh...nice try. Our Holy Apostolic See was founded Ss. Peter and Paul, so don't try to claim Rome's origin isn't apostolic, because it is.

The Apostolic Church of Rome had Apostolic origins but your church does not (at least not in the mystical sense of Apostolic Succession).
We are the same Church.
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« Reply #35 on: July 13, 2011, 01:42:44 PM »

Sometimes you actually make it too easy ...

I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
And THAT is what is being banned by Mat. 23:9.

So are we to believe that it's alright to call someone "Your All Holiness" and "Father", yet it's not alright to say "Holy Father"?
You don't say "Holy Father." You say "the Holy Father."  Your supreme pontiff has arrogated the title, excluding its use by others, e.g. his three "patriarchs of Alexandria," who couldn't use the traditional title of the See: "Pope."
I sincerely doubt that Christ was talking about the Popes of Rome in the "call no man father" passage...but if he was and we are going to take it literally and apply it to this situation (the clergy) why not take it to its logical conclusion and stop with the honorific titles for hierarchs in your church as well? And why stop there? Maybe we should stop calling all Priests father as well, or perhaps even our biological father. One can interpret Scripture in a number of ways. Doesn't mean it is correct.
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« Reply #36 on: July 13, 2011, 02:15:27 PM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops. 

Uhh...nice try. Our Holy Apostolic See was founded Ss. Peter and Paul, so don't try to claim Rome's origin isn't apostolic, because it is.

I was referring to Rome's bishop of Jerusalem (originating during the crusades), not Rome's bishop of Rome. 
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« Reply #37 on: July 13, 2011, 02:20:28 PM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops. 

Uhh...nice try. Our Holy Apostolic See was founded Ss. Peter and Paul, so don't try to claim Rome's origin isn't apostolic, because it is.

I was referring to Rome's bishop of Jerusalem (originating during the crusades), not Rome's bishop of Rome. 
Presumably our Patriarch of Jerusalem was ordained by one of our Bishops, therefore he did have Apostolic Succession as well.
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« Reply #38 on: July 13, 2011, 02:56:48 PM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops. 

Uhh...nice try. Our Holy Apostolic See was founded Ss. Peter and Paul, so don't try to claim Rome's origin isn't apostolic, because it is.

I was referring to Rome's bishop of Jerusalem (originating during the crusades), not Rome's bishop of Rome. 
Presumably our Patriarch of Jerusalem was ordained by one of our Bishops, therefore he did have Apostolic Succession as well.
Not as the Apostles defined it.
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« Reply #39 on: July 13, 2011, 03:00:22 PM »

Sometimes you actually make it too easy ...

I also call my Priest father and everyone that I know calls their priests father. The Pope is often called "Holy Father" or "His Holiness."
And THAT is what is being banned by Mat. 23:9.

So are we to believe that it's alright to call someone "Your All Holiness" and "Father", yet it's not alright to say "Holy Father"?
You don't say "Holy Father." You say "the Holy Father."  Your supreme pontiff has arrogated the title, excluding its use by others, e.g. his three "patriarchs of Alexandria," who couldn't use the traditional title of the See: "Pope."
I sincerely doubt that Christ was talking about the Popes of Rome in the "call no man father" passage...but if he was and we are going to take it literally and apply it to this situation (the clergy) why not take it to its logical conclusion and stop with the honorific titles for hierarchs in your church as well?
Because they do not arrogate titles to their exclusive use, particularly titles that belong to other sees.

And why stop there? Maybe we should stop calling all Priests father as well, or perhaps even our biological father.
Sooo if we call our human father "father," we have to accept your supreme pontiff's claim to "have the place on God on earth." OK. Roll Eyes

One can interpret Scripture in a number of ways. Doesn't mean it is correct.
Your "magisterium" is a collossal demonstration of that.
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« Reply #40 on: July 13, 2011, 03:02:35 PM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops.  

Are you claiming that we don't have a Bishop of Jerusalem? Or that the Latin Bishop of Jerusalem shouldn't have the title "Patriarch"?

If the latter, the Melkites have been saying that for some time now.
Yes, both the Orthodox and those in submission to the Vatican. Of course, the Orthodox don't have a problem with a vacuum, as we have a Patriarch of Jerusalem.  I've give the Crusader Patriarch credit, he is better to his flock than ours is to his.
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« Reply #41 on: July 13, 2011, 03:34:04 PM »

What commonly passes as the Roman Church today did not exist in the 1st century.

If you actually read the rest of my post you would see that I pointed that out.
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« Reply #42 on: July 13, 2011, 03:36:02 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.
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« Reply #43 on: July 13, 2011, 05:16:13 PM »

Also, your communion does not have a Bishop of Rome...nice try though.

And your communion does not have a Bishop of Constantinople, Antioch, Alexandria or (drumroll please), the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.   Orthodoxy's Patriarchate in these Sees traces all the way back to the Apostles.  Rome's, however, was created over a thousand years later as an alternative to those who actually had the Apostolic Succession in these Sees, the Orthodox Bishops.  

Uhh...nice try. Our Holy Apostolic See was founded Ss. Peter and Paul, so don't try to claim Rome's origin isn't apostolic, because it is.

The Apostolic Church of Rome had Apostolic origins but your church does not (at least not in the mystical sense of Apostolic Succession).
We are the same Church.

*yawn*

I'm not going to continue with this game.
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« Reply #44 on: July 13, 2011, 05:17:45 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.

What right do you have to point that out? You and Isa are the two people on this board who play that game the most.
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« Reply #45 on: July 13, 2011, 05:18:39 PM »

What commonly passes as the Roman Church today did not exist in the 1st century.

If you actually read the rest of my post you would see that I pointed that out.

I don't think so. I actually quoted near the end of your post. I read the whole thing. Feel free to show where you actually established that point.
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« Reply #46 on: July 13, 2011, 05:52:33 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.
LOL. That sums up this forum, not just this thread. At the end of the day I know that our Church is the true Church, but it's still amusing to watch everyone else flop around about it.
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« Reply #47 on: July 13, 2011, 05:57:03 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.
LOL. That sums up this forum, not just this thread. At the end of the day I know that our Church is the true Church, but it's still amusing to watch everyone else flop around about it.

Oh, I think that is just about every forum of a religious nature.  But really it is not confined to forums of a religious nature, as other forums are simply "my thoughts are true and yours are not" or "my adherence is true and yours is not"

Nuh uh
Uh hu
etc. 
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« Reply #48 on: July 13, 2011, 06:00:58 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.
LOL. That sums up this forum, not just this thread. At the end of the day I know that our Church is the true Church, but it's still amusing to watch everyone else flop around about it.

Oh, I think that is just about every forum of a religious nature.  But really it is not confined to forums of a religious nature, as other forums are simply "my thoughts are true and yours are not" or "my adherence is true and yours is not"

Nuh uh
Uh hu
etc. 
Very true. I have never been a member of a forum where there wasn't a lot of squabbling going on. I must say that it is much more pleasant on this forum compared to some others I have participated in. It's really tiring trying to defend yourself against a majority of atheists who basically call you stupid for believing in a deity.
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« Reply #49 on: July 13, 2011, 06:02:17 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.

What right do you have to point that out? You and Isa are the two people on this board who play that game the most.
You weren't supposed to point that out. It ruins the whining.
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« Reply #50 on: July 13, 2011, 06:28:04 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.
LOL. That sums up this forum, not just this thread. At the end of the day I know that our Church is the true Church, but it's still amusing to watch everyone else flop around about it.

Oh, I think that is just about every forum of a religious nature.  But really it is not confined to forums of a religious nature, as other forums are simply "my thoughts are true and yours are not" or "my adherence is true and yours is not"

Nuh uh
Uh hu
etc. 
Very true. I have never been a member of a forum where there wasn't a lot of squabbling going on. I must say that it is much more pleasant on this forum compared to some others I have participated in. It's really tiring trying to defend yourself against a majority of atheists who basically call you stupid for believing in a deity.

Yes.  I am personally not bothered by them for saying we are stupid for believing in God, but can understand why many are bothered by it and rightly so.   Some of them are not exactly rocket scientists, and those who are on the more intelligent side are often ignorant of history and what Christianity actually holds.  However, more exhausting than the atheists are the wacky beyond-protestant heretics--non-trinitarians, "red-letterers" (eg the "only what Jesus said and forget the rest of Scripture" crowd), and kooky cultists who think they personally have a corner on prophecy.  I am certainly leaving out a few, but the reality is maddening on some forums.  I actually prefer the atheists to the latter.  Actually, on one forum I participate in, the atheists are fairly reasonable, whereas some of the pseudo-Christian cultists make "Christianity" as they would call it look ridiculous.       
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« Reply #51 on: July 13, 2011, 06:54:29 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.
LOL. That sums up this forum, not just this thread. At the end of the day I know that our Church is the true Church, but it's still amusing to watch everyone else flop around about it.

Oh, I think that is just about every forum of a religious nature.  But really it is not confined to forums of a religious nature, as other forums are simply "my thoughts are true and yours are not" or "my adherence is true and yours is not"

Nuh uh
Uh hu
etc.  
Very true. I have never been a member of a forum where there wasn't a lot of squabbling going on. I must say that it is much more pleasant on this forum compared to some others I have participated in. It's really tiring trying to defend yourself against a majority of atheists who basically call you stupid for believing in a deity.

Yes.  I am personally not bothered by them for saying we are stupid for believing in God, but can understand why many are bothered by it and rightly so.   Some of them are not exactly rocket scientists, and those who are on the more intelligent side are often ignorant of history and what Christianity actually holds.  However, more exhausting than the atheists are the wacky beyond-protestant heretics--non-trinitarians, "red-letterers" (eg the "only what Jesus said and forget the rest of Scripture" crowd), and kooky cultists who think they personally have a corner on prophecy.  I am certainly leaving out a few, but the reality is maddening on some forums.  I actually prefer the atheists to the latter.  Actually, on one forum I participate in, the atheists are fairly reasonable, whereas some of the pseudo-Christian cultists make "Christianity" as they would call it look ridiculous.      
I hear ya. My pet peeve heretical group is the Oneness Pentecostals. Part of it is because there is a whole branch of my family (second cousins) that are Oneness Pentecostals, and I was exposed to their "church" as a child, and secondly is I currently have a friend who is one and gives me static constantly about being Catholic. For them, they don't focus on the red letters so much. They super-emphasize the book of Acts, or rather their misinterpretation of it.
« Last Edit: July 13, 2011, 06:55:15 PM by Wyatt » Logged
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« Reply #52 on: July 13, 2011, 06:56:39 PM »

However, more exhausting than the atheists are the wacky beyond-protestant heretics--non-trinitarians, "red-letterers" (eg the "only what Jesus said and forget the rest of Scripture" crowd)

Amen to that!

I unfortunately have lots of experience with this sort.
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« Reply #53 on: July 13, 2011, 06:56:45 PM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. ...
Still, I think that it can be argued that there are certain practices and teachings in apostolic times which have been abandoned by the Orthodox Church. For another example, take the teaching in apostolic times that slaves should be subject to their masters. Is it not true that the Orthodox Church has abandoned this apostolic teaching?
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« Reply #54 on: July 13, 2011, 07:01:13 PM »

For another example, take the teaching in apostolic times that slaves should be subject to their masters. Is it not true that the Orthodox Church has abandoned this apostolic teaching?

I don't think that's really the Apostolic teaching. I think was that slaves should be obedient to their masters, which has a very different connotation from subject. "Subject" implies an affirmation of the righteousness of the relationship of slavery, whereas "obedient" simply affirms in the context of that relationship that the believing slave should bear it in obedience to his/her master, while not necessarily affirming that the existence of the relationship is rightful. It's possible that the Orthodox Church's attitude on the rightfulness of slavery has developed while not contradicting the obedience part.
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« Reply #55 on: July 13, 2011, 08:07:42 PM »

Actually, on one forum I participate in, the atheists are fairly reasonable, whereas some of the pseudo-Christian cultists make "Christianity" as they would call it look ridiculous.      

The topics of Christianity looking ridiculous and conversations with atheists makes me think of a story I read some years ago. (This is from a Q/A from Anthony Dragani. The actual story is in boldface.)

Quote
Papal Primacy #3: How do you reconcile Papal Infallibility with Byzantine theology?

Regarding the Papacy, it is a profound blessing from God. Unfortunately, WE Catholics sometimes present it in the worst light possible. Allow me to give you an example:

A year or so ago I was eating dinner with a fellow Catholic. We were discussing matters of religion, and an Asian gentleman heard the conversation. He politely introduced himself, and wanted to learn what Catholicism was. He was a recent immigrant from Asia, and was nominally Buddhist. He asked us what Catholics believe. Before I had a chance, my friend answered:

"We believe in the Pope! Everyone must obey him in order to be saved."

This line of conversation went on for several minutes, with my friend emphasizing the necessity of "submission to Rome." There was no mention of Jesus or the Gospel message. This Asian man was noticeably disturbed, and quickly excused himself before I could get more than a word in. That was a lost opportunity.


In stark contrast, Pope John Paul has been striving to present the Papacy in a positive light. He has been working hard to explain the Papacy in the context of the Gospel message. Frankly, the Papacy only makes sense when understood in this context. Of all the exalted Papal titles, Pope John Paul prefers to be called "The Servant of the Servants of God."

This issue is at the very heart of the Orthodox / Catholic split. Eastern Orthodox Christians erroneously think of the Papacy in terms of "submission" to an earthly power. It doesn't help when some of us call them heretics and demand that they "grovel before the mighty throne of Peter." Orthodox Christians find this approach to be very distasteful, and it keeps them very wary of reunion with Rome.

The fact of the matter is that the Papacy is a magnificent gift for the benefit of the Church. The Papacy does not exist for its own benefit, but for the health and well-being of the entire Catholic Church. Pope John Paul has been stressing this in all of his contacts with the Orthodox world. When understood in this light, the Papacy actually becomes appealing to Eastern Orthodox Christians. In fact, I personally know of at least one former Orthodox priest who joined the Byzantine Catholic Church because of this positive understanding of the Papacy.

Likewise, the great authority of the Pope only makes sense when understood in light of the Pope's role as servant. This authority was not bestowed for the Pope's own glory. Rather, this authority was given by Christ as a tool to be used for the benefit of the Church.

In my work in this forum, I am striving to follow the example of Pope John Paul II and present an attractive and accurate understanding of the Papal ministry. I know as a fact that many Eastern Orthodox Christians are reading this forum, and I want them to understand that the Papacy is a blessing, not a curse. During the pontificate of Pope John Paul we have been blessed to witness the Papacy at its very best. His papacy clearly demonstrates that the Papal ministry is one of service.

For a better understanding of the Papacy, and it's past and present relationship with the Eastern Patriarchs, I would highly recommend reading "Rome and the Eastern Churches" by Fr. Aidan Nichols, OP. Father Nichols is a Roman Catholic priest, and a theologian highly respected in both the East and the West. Unfortunately this book is now out of print, but you can order it from interlibrary loan.
« Last Edit: July 13, 2011, 08:11:20 PM by Peter J » Logged

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« Reply #56 on: July 13, 2011, 10:13:19 PM »

"My Church is the true Church!"

"Nuh-uh! My Church is the true Church!"

"Nuh-uh!"

"Uh-uh!"

"Nuh-uh!"

"Uh-hu!"
This is a very productive thread.
LOL. That sums up this forum, not just this thread. At the end of the day I know that our Church is the true Church, but it's still amusing to watch everyone else flop around about it.

Oh, I think that is just about every forum of a religious nature.  But really it is not confined to forums of a religious nature, as other forums are simply "my thoughts are true and yours are not" or "my adherence is true and yours is not"

Nuh uh
Uh hu
etc.  
Very true. I have never been a member of a forum where there wasn't a lot of squabbling going on. I must say that it is much more pleasant on this forum compared to some others I have participated in. It's really tiring trying to defend yourself against a majority of atheists who basically call you stupid for believing in a deity.

Yes.  I am personally not bothered by them for saying we are stupid for believing in God, but can understand why many are bothered by it and rightly so.   Some of them are not exactly rocket scientists, and those who are on the more intelligent side are often ignorant of history and what Christianity actually holds.  However, more exhausting than the atheists are the wacky beyond-protestant heretics--non-trinitarians, "red-letterers" (eg the "only what Jesus said and forget the rest of Scripture" crowd), and kooky cultists who think they personally have a corner on prophecy.  I am certainly leaving out a few, but the reality is maddening on some forums.  I actually prefer the atheists to the latter.  Actually, on one forum I participate in, the atheists are fairly reasonable, whereas some of the pseudo-Christian cultists make "Christianity" as they would call it look ridiculous.      
I hear ya. My pet peeve heretical group is the Oneness Pentecostals. Part of it is because there is a whole branch of my family (second cousins) that are Oneness Pentecostals, and I was exposed to their "church" as a child, and secondly is I currently have a friend who is one and gives me static constantly about being Catholic. For them, they don't focus on the red letters so much. They super-emphasize the book of Acts, or rather their misinterpretation of it.

Yes, Oneness Pentecostals and the internet don't mix well.  Another group is seventh day adventists, who seem to come and leave forums in swarms.   
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« Reply #57 on: July 13, 2011, 10:18:30 PM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. ...
Still, I think that it can be argued that there are certain practices and teachings in apostolic times which have been abandoned by the Orthodox Church. For another example, take the teaching in apostolic times that slaves should be subject to their masters. Is it not true that the Orthodox Church has abandoned this apostolic teaching?

Oh, I don't know.  As slave and servant are the same word, it is a general principle that laborers are to listen to our superiors in work and are responsible to them.   "Servants, listen to your bosses."   
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« Reply #58 on: July 13, 2011, 10:28:30 PM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. ...
Still, I think that it can be argued that there are certain practices and teachings in apostolic times which have been abandoned by the Orthodox Church. For another example, take the teaching in apostolic times that slaves should be subject to their masters. Is it not true that the Orthodox Church has abandoned this apostolic teaching?

Oh, I don't know.  As slave and servant are the same word, it is a general principle that laborers are to listen to our superiors in work and are responsible to them.   "Servants, listen to your bosses."   

Same word?

Could you explain the difference between doulos and diakonos?
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« Reply #59 on: July 13, 2011, 10:33:59 PM »

Quote
Same word?

Could you explain the difference between doulos and diakonos?


Doulos is servant, worker or slave. Diakonos is someone who goes out seeking alms for the poor and needy. You oughta brush up on your Greek, Jameson.  Wink
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« Reply #60 on: July 13, 2011, 10:37:36 PM »

I did a search for "servant Greek" and most of the returns referred to diakonos.
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« Reply #61 on: July 13, 2011, 11:02:27 PM »

For another example, take the teaching in apostolic times that slaves should be subject to their masters. Is it not true that the Orthodox Church has abandoned this apostolic teaching?

I don't think that's really the Apostolic teaching. I think was that slaves should be obedient to their masters, which has a very different connotation from subject. "Subject" implies an affirmation of the righteousness of the relationship of slavery, whereas "obedient" simply affirms in the context of that relationship that the believing slave should bear it in obedience to his/her master, while not necessarily affirming that the existence of the relationship is rightful. It's possible that the Orthodox Church's attitude on the rightfulness of slavery has developed while not contradicting the obedience part.
1 Peter 2:18
New International Version (©1984)
Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.
King James Bible
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

What does yur Bible say?
Some Orthodox Christians claim that the Roman Church has teachings which vary from those in apostolic times. This claim is pretty hollow when you consider the fact that the Orthodox Church has abandoned certain apostolic teachings as well. And as well, you appear to deny these apostolic teachings.
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« Reply #62 on: July 13, 2011, 11:08:43 PM »

I did a search for "servant Greek" and most of the returns referred to diakonos.
doulos is owned by his master and is bound to him, i.e. a slave, diakonos works himself to death for his master.
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« Reply #63 on: July 13, 2011, 11:20:20 PM »

For another example, take the teaching in apostolic times that slaves should be subject to their masters. Is it not true that the Orthodox Church has abandoned this apostolic teaching?

I don't think that's really the Apostolic teaching. I think was that slaves should be obedient to their masters, which has a very different connotation from subject. "Subject" implies an affirmation of the righteousness of the relationship of slavery, whereas "obedient" simply affirms in the context of that relationship that the believing slave should bear it in obedience to his/her master, while not necessarily affirming that the existence of the relationship is rightful. It's possible that the Orthodox Church's attitude on the rightfulness of slavery has developed while not contradicting the obedience part.
1 Peter 2:18
New International Version (©1984)
Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.
King James Bible
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

What does yur Bible say?
Some Orthodox Christians claim that the Roman Church has teachings which vary from those in apostolic times. This claim is pretty hollow when you consider the fact that the Orthodox Church has abandoned certain apostolic teachings as well. And as well, you appear to deny these apostolic teachings.

That passage appears to be essentially what I was imagining in terms of calling slaves to be obedient to their masters, not necessarily calling society to have slaves.
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« Reply #64 on: July 13, 2011, 11:21:25 PM »

For another example, take the teaching in apostolic times that slaves should be subject to their masters. Is it not true that the Orthodox Church has abandoned this apostolic teaching?

I don't think that's really the Apostolic teaching. I think was that slaves should be obedient to their masters, which has a very different connotation from subject. "Subject" implies an affirmation of the righteousness of the relationship of slavery, whereas "obedient" simply affirms in the context of that relationship that the believing slave should bear it in obedience to his/her master, while not necessarily affirming that the existence of the relationship is rightful. It's possible that the Orthodox Church's attitude on the rightfulness of slavery has developed while not contradicting the obedience part.
1 Peter 2:18
New International Version (©1984)
Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.
King James Bible
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

What does yur Bible say?
Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς.

Some Orthodox Christians claim that the Roman Church has teachings which vary from those in apostolic times. This claim is pretty hollow when you consider the fact that the Orthodox Church has abandoned certain apostolic teachings as well. And as well, you appear to deny these apostolic teachings.
You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that.  Neither Christ nor the Apostles laid any obligation to keep that institution (indeed, the Church choked it: for instance, married slaves could not be sold off, lest man put asunder what God had joined).

Why not have us all wear robes, speak Greek and Aramaic, obey a pagan (and persecuting) emperor.....where do you get the idea that all things are equally important?  Neither Christ nor the Apostles taught any such thing.

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« Reply #65 on: July 13, 2011, 11:21:57 PM »

This claim is pretty hollow when you consider the fact that the Orthodox Church has abandoned certain apostolic teachings as well.
When it's us it's heresy, when it's them it's economy. Tongue
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« Reply #66 on: July 13, 2011, 11:25:58 PM »

This claim is pretty hollow when you consider the fact that the Orthodox Church has abandoned certain apostolic teachings as well.
When it's us it's heresy, when it's them it's economy. Tongue
That's because you make the exception the rule.
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« Reply #67 on: July 13, 2011, 11:54:21 PM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that.  
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm
« Last Edit: July 14, 2011, 12:05:57 AM by stanley123 » Logged
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« Reply #68 on: July 13, 2011, 11:54:54 PM »

Why not have us all wear robes, speak Greek and Aramaic, obey a pagan (and persecuting) emperor.....where do you get the idea that all things are equally important? 
Not at all. I certainly do not place wearing robes or speaking in Greek on the same level as slavery.
http://www.anti-slaverysociety.addr.com/toc.htm
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« Reply #69 on: July 14, 2011, 12:18:44 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that.  
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm

Where do you get the idea that the OC has abandoned teaching slaves to be obedient to their masters?
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« Reply #70 on: July 14, 2011, 12:19:52 AM »

What does yur Bible say?
Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς.

I don't see doulos. Where is the word referring to slave/servant?
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« Reply #71 on: July 14, 2011, 12:25:43 AM »

Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις

That's a pretty accurate definition of slave/servant, AFAIK. As I said, you oughta brush up on your Greek, Jameson.
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« Reply #72 on: July 14, 2011, 12:27:52 AM »

Stop being ridiculous. You can't just expect someone to know some given foreign language.
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« Reply #73 on: July 14, 2011, 12:43:45 AM »

Stop being ridiculous. You can't just expect someone to know some given foreign language.

Then get a Greek and brush up on it.
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« Reply #74 on: July 14, 2011, 12:53:26 AM »

What does yur Bible say?
Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς.

I don't see doulos. Where is the word referring to slave/servant?
oiketes is a house slave, practically a member of the family.  There's a connotation of devotion and loyalty, and even affection.
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« Reply #75 on: July 14, 2011, 12:56:13 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that.  
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm
Slavery is everywhere illegal on the planet. Abolished unfortunately doesn't mean eliminatged. That Apostolic obedience to civil autorities comes into play, besides the moral imperative.

As for your convincing yourself of the Vatican, you seem rather intent on that.  But your unconvincing attempts to bring the Orthodox Faith of the Catholic Church down to the level of the Protean Vatican lays only a foundation of sand.
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A hasty quarrel kindles fire,
and urgent strife sheds blood.
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« Reply #76 on: July 14, 2011, 01:00:07 AM »

Stop being ridiculous. You can't just expect someone to know some given foreign language.

Then get a Greek and brush up on it.

 Roll Eyes
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« Reply #77 on: July 14, 2011, 02:30:00 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that. 
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm

Where do you get the idea that the OC has abandoned teaching slaves to be obedient to their masters?
Oh. So slaves are supposed to be obedient to their masters according to the teaching of the Orthodox Church? Is that it? Can you kindly supply a reference to some authoritative source for that?
« Last Edit: July 14, 2011, 02:33:17 AM by stanley123 » Logged
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« Reply #78 on: July 14, 2011, 02:32:16 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that.  
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm
Slavery is everywhere illegal on the planet. Abolished unfortunately doesn't mean eliminatged. That Apostolic obedience to civil autorities comes into play, besides the moral imperative.

As for your convincing yourself of the Vatican, you seem rather intent on that.  But your unconvincing attempts to bring the Orthodox Faith of the Catholic Church down to the level of the Protean Vatican lays only a foundation of sand.
So do you still insist on claiming that "there are no slaves to submit"? Even after I have given you proof that there are slaves today?
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« Reply #79 on: July 14, 2011, 02:38:21 AM »

That Apostolic obedience to civil autorities comes into play, besides the moral imperative.
What is the moral imperative with reference to the idea that slaves should submit themselves to their masters?
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« Reply #80 on: July 14, 2011, 02:38:34 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that. 
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm

Where do you get the idea that the OC has abandoned teaching slaves to be obedient to their masters?
Oh. So slaves are supposed to be obedient to their masters according to the teaching of the Orthodox Church? Is that it? Can you kindly supply a reference to some authoritative source for that?

You're the one who was making assumptions. Stop projecting. I never said that the Orthodox Church teaches that. I just said that it might.
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« Reply #81 on: July 14, 2011, 03:51:48 AM »

This claim is pretty hollow when you consider the fact that the Orthodox Church has abandoned certain apostolic teachings as well.
When it's us it's heresy, when it's them it's economy. Tongue
That's because you make the exception the rule.
How so?
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« Reply #82 on: July 14, 2011, 03:52:58 AM »

Quote
the Holy Mother Church of all Christendom, Holy Zion, Jerusalem and the three Palestines.  That would be...the Orthodox Patriarch of Jerusalem.
Indeed, long live the Orthodox Bishop of Jerusalem:

His Beatitude Archbishop Torkom Manoogian of Jerusalem

Quote from: ialmisry
the Pope of Alexandria, the original Pope
The original Pope:

HH Pope Shenouda III Patriarch of Alexandria and all Africa

Quote from: Wyatt
Our Holy Apostolic See was founded Ss. Peter and Paul...
The true successor of Sts Peter and Paul the Apostles:

HH Mar Ignatius Zaka I Iwas Patriarch of Antioch and all the East

Quote from: FatherHLL
And your communion does not have a Bishop of Constantinople
Well mine certainly does...

HB Mesrob II Mutafyan Bishop of Constantinople and all Turkey



Lol!
« Last Edit: July 14, 2011, 04:19:42 AM by Severian » Logged


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« Reply #83 on: July 14, 2011, 04:00:37 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that. 
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm

Where do you get the idea that the OC has abandoned teaching slaves to be obedient to their masters?
Oh. So slaves are supposed to be obedient to their masters according to the teaching of the Orthodox Church? Is that it? Can you kindly supply a reference to some authoritative source for that?

You're the one who was making assumptions. Stop projecting. I never said that the Orthodox Church teaches that. I just said that it might.
It might? Can you give an authoritative  reference for that? I really doubt that it teaches anything of the sort.
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« Reply #84 on: July 14, 2011, 04:16:16 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that. 
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm

Where do you get the idea that the OC has abandoned teaching slaves to be obedient to their masters?
Oh. So slaves are supposed to be obedient to their masters according to the teaching of the Orthodox Church? Is that it? Can you kindly supply a reference to some authoritative source for that?

You're the one who was making assumptions. Stop projecting. I never said that the Orthodox Church teaches that. I just said that it might.
It might? Can you give an authoritative  reference for that? I really doubt that it teaches anything of the sort.

The burden of proof would actually be on those who want to suggest that the teaching has changed. Otherwise status quo should simply assume that it has remained the same.
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« Reply #85 on: July 14, 2011, 04:17:21 AM »

Indeed, long live the Orthodox Bishop of Jerusalem:

His Holiness Archbishop Torkom Manoogian of Jerusalem

The Armenians are not the Apostolic church of Palestine.
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« Reply #86 on: July 14, 2011, 04:22:16 AM »

Indeed, long live the Orthodox Bishop of Jerusalem:

His Holiness Archbishop Torkom Manoogian of Jerusalem

The Armenians are not the Apostolic church of Palestine.
Oh, whatever.  Tongue 

Just kidding Wink. Technically you are right, but then again, neither are the Catholics. And the Greek Patriarchate of Jerusalem was only established at Chalcedon even though the Bishopric of Jerusaelm has been there since ancient times. And even if he isn't the Apostolic Patriarch, he is the Orthodox Patriarch*.


*Not that I don't consider EOs Orthodox, I do consider them such.



P.S. I liked how you changed your faith status to "drawn to Oriental Orthodox Christianity". May God guide you, Deusveritasest.
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« Reply #87 on: July 14, 2011, 04:26:12 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that. 
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm

Where do you get the idea that the OC has abandoned teaching slaves to be obedient to their masters?
Oh. So slaves are supposed to be obedient to their masters according to the teaching of the Orthodox Church? Is that it? Can you kindly supply a reference to some authoritative source for that?

You're the one who was making assumptions. Stop projecting. I never said that the Orthodox Church teaches that. I just said that it might.
It might? Can you give an authoritative  reference for that? I really doubt that it teaches anything of the sort.

The burden of proof would actually be on those who want to suggest that the teaching has changed. Otherwise status quo should simply assume that it has remained the same.
Do you mean then that we should assume that the Orthodox Church teaches that slaves should submit to their masters?
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« Reply #88 on: July 14, 2011, 04:33:51 AM »

Let me just show you all the Patriarch of Constantinople, because I edited my previous two posts:


HB Mesrob II Mutafyan Bishop of Constantinople and all Turkey



Lol!
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« Reply #89 on: July 14, 2011, 04:44:48 AM »

Indeed, long live the Orthodox Bishop of Jerusalem:

His Holiness Archbishop Torkom Manoogian of Jerusalem

The Armenians are not the Apostolic church of Palestine.
Oh, whatever.  Tongue 

Just kidding Wink. Technically you are right, but then again, neither are the Catholics. And the Greek Patriarchate of Jerusalem was only established at Chalcedon even though the Bishopric of Jerusaelm has been there since ancient times.

Here is the head of the real Apostolic church of Palestine:

Mor Severios Malke Mourad


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« Reply #90 on: July 14, 2011, 04:46:58 AM »

You haven't noticed that slavery has been abolished, and thus, there are no slaves to submit, if you are worried about that. 
You appear to be seriously in error on your claim that there are no slaves today. There is slavery today, and I believe that the Orthodox Church has abandoned the teaching of apostolic times that slaves should submit themselves to their masters with all respect. Therefore, it is pretty unconvincing when an Orthodox Christian claims that the Roman Church has abandoned some of the apostolic teachings.
Here are some of the FACES OF SLAVERY AND BONDAGE
IN THE 21st CENTURY:
http://www.anti-slaverysociety.addr.com/toc.htm

Where do you get the idea that the OC has abandoned teaching slaves to be obedient to their masters?
Oh. So slaves are supposed to be obedient to their masters according to the teaching of the Orthodox Church? Is that it? Can you kindly supply a reference to some authoritative source for that?

You're the one who was making assumptions. Stop projecting. I never said that the Orthodox Church teaches that. I just said that it might.
It might? Can you give an authoritative  reference for that? I really doubt that it teaches anything of the sort.

The burden of proof would actually be on those who want to suggest that the teaching has changed. Otherwise status quo should simply assume that it has remained the same.
Do you mean then that we should assume that the Orthodox Church teaches that slaves should submit to their masters?

Perhaps. In case you hadn't noticed I'm taking an approach of not making a lot of assumptions here.
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« Reply #91 on: July 14, 2011, 05:28:25 AM »


1.   What God has joined together, let no man put asunder. But the Orthodox Church allows divorce.

Catholics are fortunate that the great majority of their marriages were never joined together by God and so they are easily sundered by an annulment.  These marriages are in fact legal cohabitation.

And the few Catholic marriages that may have been legitimate may be sundered by a separation.
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« Reply #92 on: July 14, 2011, 05:44:06 AM »

It is not so much that Rome has lost it's lineage of apostolic succession but rather it has lost grace of apostolic succession by abandonment of the apostolic faith. ...
Still, I think that it can be argued that there are certain practices and teachings in apostolic times which have been abandoned by the Orthodox Church. For another example, take the teaching in apostolic times that slaves should be subject to their masters. Is it not true that the Orthodox Church has abandoned this apostolic teaching?


I wonder if this apostolic teaching was faithfully observed by the thousands and thousands of Irish Catholics shipped as slaves to the Americas.  Did they smile obediently as their masters set their hands on fire or sawed off their heads?

"They came as slaves; vast human cargo transported on tall British ships bound for the Americas.
They were shipped by the hundreds of thousands and included men, women, and even the youngest of children.

"Whenever they rebelled or even disobeyed an order, they were punished in the harshest ways.
Slave owners would hang their human property by their hands and set their hands or feet on fire
as one form of punishment. They were burned alive and had their heads placed on pikes in the
marketplace as a warning to other captives."


The Irish Slave Trade – The Forgotten “White” Slaves
The Slaves That Time Forgot
By John Martin
http://www.africaresource.com/rasta/sesostris-the-great-the-egyptian-hercules/the-irish-slave-trade-forgotten-white-slaves/
« Last Edit: July 14, 2011, 05:50:15 AM by Irish Hermit » Logged
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« Reply #93 on: July 14, 2011, 11:12:29 AM »



Mor Severios Malke Mourad



Oh, of course! I totally forgot about him! *Slaps head*
« Last Edit: July 14, 2011, 11:12:51 AM by Severian » Logged


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