casisthename
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« on: June 04, 2011, 10:02:20 AM » |
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So, how do you know when to prostrate in daily prayers? At church it's kind of obvious because everyone moves somewhere open in the church so there's room and well the fact that everyone's prostrating...
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ozgeorge
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« Reply #1 on: June 04, 2011, 10:14:54 AM » |
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Usually prostrations are done in private with the Jesus Prayer using the prayer rope. We cross ourselves while we say the first part (Lord Jesus Christ, Son of God) and prostrate saying the second part (have mercy on me the sinner).
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If you're living a happy life as a Christian, you're doing something wrong.
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jamesdm49
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« Reply #3 on: June 04, 2011, 11:04:47 AM » |
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« Last Edit: June 04, 2011, 11:05:21 AM by jamesdm49 »
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Irish Hermit
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« Reply #4 on: June 04, 2011, 11:30:42 AM » |
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I would prefer to learn and follow the contemporary customs of my Russian Orthodox Church rather than search out traditions we may not follow. I am not sure if it is useful or humble to separate myself from what my fellow parishioners are doing?
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jamesdm49
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« Reply #5 on: June 04, 2011, 01:21:29 PM » |
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I would prefer to learn and follow the contemporary customs of my Russian Orthodox Church rather than search out traditions we may not follow. I am not sure if it is useful or humble to separate myself from what my fellow parishioners are doing? The original question, from 'casisthename', concerned when to do bows and prostrations during daily prayers (I presume at home). If one takes the time to delve into the question of when bows and prostrations are appointed, one will discover that, in this matter, the differences between Old Rite and New Rite are not significant, except that, in the New Rite, the rules are more honored in the breach, than in the observance. This is due, in part, because the new rite prayer books do not provide the same clear rubrics that the Old Rite books do (the ones in English, at least). No one is suggesting that poor 'casisthename' should ostentatiously perform bows and prostrations for edification of his fellow worshippers at all the appointed places in the public divine services, as detailed in the Old Rite books or in St. Ignatius Brianchaninov's book, The Arena. On the other hand, it would be a good thing for pastors to preach on this subject from time to time, and to appoint a few knowledgeable and respected fellow-parishioners to be the leaders in this regard, since it is my experience that in most new rite parishes, no one has a clue when, or even how, to do bows and prostrations, and it is pretty much a free for all.
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SubdeaconDavid
"...the spread of the light of Orthodoxy among the peoples of all the lands where our Church exists continues as an inseparable part of our mission": Metropolitan Hilarion, First Hierarch of ROCOR
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Помилуй мя Боже, по велицей милости Твоей
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« Reply #6 on: June 04, 2011, 02:19:31 PM » |
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The Old-Orthodox Prayer Book certainly clarifies the prostration schedule for private morning and evening prayers very well. ld Orthodox Prayer Book This second edition of the Old Orthodox Prayer Book is a handsomely bound and printed, two-color, bi-lingual (Slavonic/English) book, containing the most commonly used prayers of the laity according to the Old Rite of the Russian Orthodox Church. It includes: Morning and Evening Prayers, Prayers used during the day, the main prayers of Vespers and Matins, the complete texts of the First, Third, Sixth and Ninth Hours, The Divine Liturgy, a large selection of Troparia and Kontakia, a Canon to Our Lord, the Akathist Hymn with its Canon to the Mother of God, the Supplicatory Canon to the Mother of God, two Canons to the Guardian Angel, a Canon for the Sick, two Canons for the Departed, the Canon of Pascha, the Moleben, and the Prayers before and after Holy Communion. An instructional section explains many aspects of the Old Rite piety, including fasting, the sign of the Cross, bows, preparation for Holy Communion, the use of the prayer rope (Lestovka), and many others. A complete Church Calendar and 100-year Paschalion are also included. New to the second edition is the section containing troparia and kontakia of the Eight Tones, the Triodions, and the major feasts and saints celebrated throughout the year. 2001, Black hardcover, small format (approx. 4" x 7"), 389 pages, printed in black and red, red edges, w/ribbon It is available for $23 from Subdeacon Seraphim at http://www.orthodoxincense.com/prayerbooks.html
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Visit my blog@ http://orthodoxtasmania.blogspot.comTo the Russians abroad it has been granted to shine in the whole world the light of Orthodoxy, so that other peoples, seeing their good deeds, might glorify our Father in Heaven, and thus obtain salvation S John of Shanghai & San Francisco
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orthonorm
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« Reply #7 on: June 04, 2011, 02:24:43 PM » |
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On the other hand, it would be a good thing for pastors to preach on this subject from time to time, and to appoint a few knowledgeable and respected fellow-parishioners to be the leaders in this regard, since it is my experience that in most new rite parishes, no one has a clue when, or even how, to do bows and prostrations, and it is pretty much a free for all.
This seems incredibly reasonable.
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We cannot legislate morality by passing laws controlling firearms. The only evil we can combat lies within our hearts. We need stronger laws to protect the moral foundation of society against the evil of gay marriage.
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mwoerl
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« Reply #8 on: June 06, 2011, 02:27:33 AM » |
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reasonable-yes. probable-no.
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orthonorm
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« Reply #9 on: June 06, 2011, 02:34:24 AM » |
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reasonable-yes. probable-no.
They almost always go hand in hand in life.
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We cannot legislate morality by passing laws controlling firearms. The only evil we can combat lies within our hearts. We need stronger laws to protect the moral foundation of society against the evil of gay marriage.
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