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Author Topic: Greatest Theologian in your opinion?  (Read 3332 times) Average Rating: 0
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« on: June 05, 2004, 01:49:16 AM »

If the person you believe is the great theologian is not on the list. Just post their name. Smiley
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« Reply #1 on: June 09, 2004, 03:53:10 PM »

St. Maximus the Confessor
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« Reply #2 on: June 09, 2004, 04:03:03 PM »

St Ireneaus of Lyons.
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« Reply #3 on: June 09, 2004, 04:19:42 PM »

Hard to beat St.Athanasius, really.
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« Reply #4 on: June 09, 2004, 04:31:41 PM »

But....you left off Billy Graham?
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« Reply #5 on: June 09, 2004, 09:22:21 PM »

How does one define a theologian?  I've always been attracted to the writings of Saint Ephrem more than any other Father, but while the others listed above (to my knowledge) wrote "prose", he wrote "poetry".  Does the method of teaching a particular Father utilised matter in this poll and in general?
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« Reply #6 on: June 09, 2004, 09:41:04 PM »

Speaking of Saint Ephrem, today is his feast day in the Roman Catholic Church.
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« Reply #7 on: March 27, 2012, 01:44:24 PM »

Greatest theologian: St. Maximos the Confessor
Best theologian: St. Gregory of Nazianzus
Worst theologian: St. Augustine
Smartest theologian: St. Augustine
Most overrated theologian: St. Athanasius
Most unhelpful theologian: St. Vincent of Lerins
Boringest theologian: St. John of Damascus
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« Reply #8 on: March 27, 2012, 02:57:16 PM »

St Ireneaus of Lyons.
I agree, Father.
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« Reply #9 on: March 27, 2012, 04:47:32 PM »

St. Isaac of Syria, hands down.
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« Reply #10 on: March 27, 2012, 04:48:25 PM »

Curmudgeophan the Recluse
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« Reply #11 on: March 27, 2012, 04:49:45 PM »

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Now you're getting it!  Grin
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« Reply #12 on: March 27, 2012, 04:51:56 PM »

Curmudgeophan the Recluse


Ha.  That reminds me that I need to renew my subscription to Monkabee Magazine.
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« Reply #13 on: March 27, 2012, 04:58:52 PM »

Greatest theologian: St. Maximos the Confessor
Best theologian: St. Gregory of Nazianzus<
Worst theologian: St. Augustine
Smartest theologian: St. Augustine

Care to explain briefly reasons for these nominations?
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« Reply #14 on: March 27, 2012, 05:31:50 PM »

Greatest theologian: St. Maximos the Confessor
Best theologian: St. Gregory of Nazianzus<
Worst theologian: St. Augustine
Smartest theologian: St. Augustine

Care to explain briefly reasons for these nominations?

Well, first let me say that I approach the topic fairly casually. I doubt many of us have studied the various theologians through the ages enough to really be able to give even a half-educated guess as to who the "greatest theologian" is. I'm pretty sure not many of us have read most of the works of the theologians who might be possible choices, let alone studied them and the larger context in which they wrote. Heck, I would wager that most people haven't even read all the works of the theologian they claim to be the greatest. So in the end these threads are more like "Who's your favorite saint?" type things. Which I think is great, and these kinds of conversations have been going on since ancient times.

But as for the ones I chose (the ones you quoted, anyway), I chose St. Maximus as the greatest because I think, from what little I've read of/about him, that he took what had been said by the Fathers before him, and elevated things a bit. Leaving Origen out of the picture, he seems to be the closest thing we have to a theological mind the caliber of St. Augustine. I chose St. Gregory the "best" because he's my favorite, and "my favorite theologian" didn't sound as level-headed and objective.  Wink After all, we're keeping up the pretence that this is somewhat serious, right?

St. Augustine was the worst theologian because of some of the mistakes he made, most of which I know nothing about. He was also the smartest from what I can tell. These things generally go together... smart people think they make fewer mistakes, but it's often the opposite: they make more mistakes, if they are truly smart, because their mind is so fertile with thought, so creative, that it goes spinning in 20 different directions. And at least some of those spins are going to end up going down the wrong path. Also, when I say that St. Augustine was the worst I am taking into account how influential he was... as with Origen, what his followers did with his theology does play a part in his reputation.  Let me also say though that pretty much any time St. Augustine is criticized on this forum I defend him, and I do not by any means wish to attack him on this thread.

Of course this gets back to the original point. How much of the theologians so far mentioned in this thread have I read? In most cases not a whole lot. That I can't read Greek/Latin/etc. doesn't help.
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« Reply #15 on: March 27, 2012, 05:53:12 PM »

I cannot say if he is the greatest (I am not a theologian) but Father Alexander Schmemann of blessed memory is the one that the most readable, challenging (in a good way) and uplifting of them all.
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« Reply #16 on: March 27, 2012, 07:44:28 PM »


Most overrated infallible theologian: St. Athanasius

Wink
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« Reply #17 on: March 27, 2012, 08:59:58 PM »

St John, the Evangelist and Theologian.
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« Reply #18 on: March 27, 2012, 09:01:19 PM »


Most overrated infallible theologian: St. Athanasius

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So you guys also think Popes are infallible?  Shocked
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« Reply #19 on: March 27, 2012, 09:08:02 PM »


Most overrated infallible theologian: St. Athanasius

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So you guys also think Popes are infallible?  Shocked
hahahaha!
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« Reply #20 on: March 27, 2012, 09:30:14 PM »


Most overrated infallible theologian: St. Athanasius

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Anyone, even the Pope, is infallible when speaking the truth. (-Bp. Tikhon of LA, paraphrased from memory).
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« Reply #21 on: March 27, 2012, 09:35:26 PM »

Anyone, even the Pope, is infallible when speaking the truth. (-Bp. Tikhon of LA, paraphrased from memory).

I suppose that depends on how you define the term infallible, though I don't think it much matters as a theological idea anyway Cool
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« Reply #22 on: March 27, 2012, 10:18:25 PM »


Most overrated infallible theologian: St. Athanasius

Wink

So you guys also think Popes are infallible?  Shocked

Anyone, even the Pope, is infallible when speaking the truth. (-Bp. Tikhon of LA, paraphrased from memory).

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« Reply #23 on: March 28, 2012, 10:44:45 AM »

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Was he a cave dwelling, pole sitting recluse?

Seriously, this question reminds me of George W. Bush's answer in the 2000 presidential debates as to his favorite philosopher. His answer was Jesus.
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« Reply #24 on: March 28, 2012, 10:45:53 AM »

Anyone, even the Pope, is infallible when speaking the truth. (-Bp. Tikhon of LA, paraphrased from memory).

I suppose that depends on how you define the term infallible, though I don't think it much matters as a theological idea anyway Cool

How could 'truth' be in error? I seem to recall a President who got in trouble trying to overdefine the term 'is'.
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« Reply #25 on: March 28, 2012, 10:57:37 AM »

Anyone, even the Pope, is infallible when speaking the truth. (-Bp. Tikhon of LA, paraphrased from memory).

I suppose that depends on how you define the term infallible, though I don't think it much matters as a theological idea anyway Cool

How could 'truth' be in error? I seem to recall a President who got in trouble trying to overdefine the term 'is'.

If you are defining infallibility according a moment to moment examination of the truthfulness of what is being said, then I would agree with witega. Someone can speak the truth and thus speak infallibly in that moment. However, if you are speaking more generally of the person, and claiming that they are "incapable of error" or some such thing then I would disagree. They are most certainly still capable of error, even if they spoke the truth. That they didn't err in that moment isn't due to some innate gift given to them (even if sitting on a fancy throne), some mystical inability to make an error. So with this second definition only things like the theanthropic body of Christ, not individual humans, could be said to be infallible (though I have issues with that as well)
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« Reply #26 on: March 28, 2012, 11:26:45 AM »

Curmudgeophan the Recluse


Was he a cave dwelling, pole sitting recluse?

Seriously, this question reminds me of George W. Bush's answer in the 2000 presidential debates as to his favorite philosopher. His answer was Jesus.

He lives in a single-wide mobile home and drinks cheap vodka.
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« Reply #27 on: March 28, 2012, 11:29:09 AM »

Curmudgeophan the Recluse


Was he a cave dwelling, pole sitting recluse?

Seriously, this question reminds me of George W. Bush's answer in the 2000 presidential debates as to his favorite philosopher. His answer was Jesus.

He lives in a single-wide mobile home and drinks cheap vodka.

Are you confusing him with that Hyperdox fellow?
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« Reply #28 on: March 28, 2012, 11:37:48 AM »

Anyone, even the Pope, is infallible when speaking the truth. (-Bp. Tikhon of LA, paraphrased from memory).

I suppose that depends on how you define the term infallible, though I don't think it much matters as a theological idea anyway Cool

How could 'truth' be in error? I seem to recall a President who got in trouble trying to overdefine the term 'is'.

If you are defining infallibility according a moment to moment examination of the truthfulness of what is being said, then I would agree with witega. Someone can speak the truth and thus speak infallibly in that moment. However, if you are speaking more generally of the person, and claiming that they are "incapable of error" or some such thing then I would disagree. They are most certainly still capable of error, even if they spoke the truth. That they didn't err in that moment isn't due to some innate gift given to them (even if sitting on a fancy throne), some mystical inability to make an error. So with this second definition only things like the theanthropic body of Christ, not individual humans, could be said to be infallible (though I have issues with that as well)

I think that the word 'infallible' is a hot-button word for those of us Christians not in union with the Pope of Rome. (Actually it is a 'hot-button' term for many Roman Catholics as well and a term which the Church of Rome still has great difficulty in providing a consistent, rational explanation of what it means in relation to the 'ex cathedra' pronouncements of any one Pope. Topic for another day...)

I would agree that no one, even the most illustrious of the Doctors and teachers of the Church could be said to be 'infallible' in all matters regarding the Faith upon which he may have opined in life.(Frankly, some of St. John Chrysostom's writings  regarding Jews come to mind as an example.) However, their teachings which serve the basis for the Glorification of any of the great Doctors and teachers of the Faith are inerrant- and  they represent a part of the infallible (i.e. without error) body of collective teachings of our Church. (In other words, not all of the teachings of any particular Saint are necessarily 'correct.' It is hard to get one's hands around this concept, I have been trying for years..... St. Augustine of Hippo and the his role in the Eastern hagiography is but another example.)
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« Reply #29 on: March 28, 2012, 11:39:13 AM »

Curmudgeophan the Recluse


Was he a cave dwelling, pole sitting recluse?

Seriously, this question reminds me of George W. Bush's answer in the 2000 presidential debates as to his favorite philosopher. His answer was Jesus.

He lives in a single-wide mobile home and drinks cheap vodka.

I love this language phenomenon.

Once you had trailers and double-wides.
Double-wides became so popular that the previously normative word for a non double-wide trailer had to gain a modifier.

I remember when there were tacos.

Then tacos and soft tacos.

Now, soft tacos and hard / crispy / crunchy tacos, if you can find the latter.


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« Reply #30 on: March 28, 2012, 12:01:52 PM »

Curmudgeophan the Recluse


Was he a cave dwelling, pole sitting recluse?

Seriously, this question reminds me of George W. Bush's answer in the 2000 presidential debates as to his favorite philosopher. His answer was Jesus.

He lives in a single-wide mobile home and drinks cheap vodka.

Are you confusing him with that Hyperdox fellow?

Nope.
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« Reply #31 on: March 28, 2012, 03:48:49 PM »

Curmudgeophan the Recluse


Was he a cave dwelling, pole sitting recluse?

Seriously, this question reminds me of George W. Bush's answer in the 2000 presidential debates as to his favorite philosopher. His answer was Jesus.

He lives in a single-wide mobile home and drinks cheap vodka.

Are you confusing him with that Hyperdox fellow?

www.orthograph.me/

Try there.
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« Reply #32 on: March 28, 2012, 04:02:09 PM »

Curmudgeophan the Recluse


Was he a cave dwelling, pole sitting recluse?

Seriously, this question reminds me of George W. Bush's answer in the 2000 presidential debates as to his favorite philosopher. His answer was Jesus.

He lives in a single-wide mobile home and drinks cheap vodka.

Are you confusing him with that Hyperdox fellow?

www.orthograph.me/

Try there.

I do believe I've met the man behind that; he's fairly nice.
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« Reply #33 on: March 28, 2012, 10:09:28 PM »

Anyone, even the Pope, is infallible when speaking the truth. (-Bp. Tikhon of LA, paraphrased from memory).

I suppose that depends on how you define the term infallible, though I don't think it much matters as a theological idea anyway Cool

How could 'truth' be in error? I seem to recall a President who got in trouble trying to overdefine the term 'is'.

If you are defining infallibility according a moment to moment examination of the truthfulness of what is being said, then I would agree with witega. Someone can speak the truth and thus speak infallibly in that moment. However, if you are speaking more generally of the person, and claiming that they are "incapable of error" or some such thing then I would disagree. They are most certainly still capable of error, even if they spoke the truth. That they didn't err in that moment isn't due to some innate gift given to them (even if sitting on a fancy throne), some mystical inability to make an error. So with this second definition only things like the theanthropic body of Christ, not individual humans, could be said to be infallible (though I have issues with that as well)

My choice of the word stems from the fact that his writings seem to stand at such high regard, practically almost no one questions his theology.  His writings alone seem to suffice at any given issue if found in them.  In fact, almost like the Bible if you think about it.  We also say that the authors of the Bible might have not been infallible in ALL things, but certainly their writings kept in the Bible are infallible.

And plus, I did say "most" infallible...so I'm implying there are degrees of infallibility Wink
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« Reply #34 on: March 28, 2012, 10:10:18 PM »

Most Influental: St. Athanasius, he developed Theosis and the foundation of the Trinity, hard to beat that.
Most Overrated: St. John Chrysostom, he gave good sermons and had a good message, but wasn't much of a theologian as far as I know.
Most Intelligent: St. Augustine; truly a man of wit and academic intelligence; however, despite his intelligence, he did still make way too many screw-ups. Although, it is fair to say that he corrected many of his former errors later in life in his 'Retractions' book.
Worst: Arius or Thomas Aquinas, do I even need to mention why?
Greatest All-Around: St. Gregory the Theologian, his works touched upon almost every topic in a fair and reasonable way.
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« Reply #35 on: March 28, 2012, 10:36:49 PM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah
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« Reply #36 on: March 29, 2012, 12:53:28 AM »

Properly understood, a theologian is someone who has seen the uncreated energies of God. Who among these is the greatest? I honestly have no clue. But as far as whose writings I have benefited from the most, it would be a tie between St. John Climacus and Elder Joseph the Hesychast.
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« Reply #37 on: March 29, 2012, 01:04:24 AM »

The greatest? What do we mean by greatest? Do we mean most influential? Then St. Augustine, as he is the primary influence on the West...yet he was off on quite a few things. Do we mean the most accurate?

I guess I'll just take it subjectively. I would make the argument that St. John of Damascus stands as the greatest because he put in writing what had been handed down to that point. Rather than relying on himself, he pointed to the theologians who came before him. In many ways, his writings are so full of content that I don't think one should be able to go into any type of ministry without first having read his works (hyperbole intended).

But then there are Sts. Athanasius, Basil the Great, and so many others.
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« Reply #38 on: March 29, 2012, 01:31:07 AM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah

I'm curious as well.
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« Reply #39 on: March 29, 2012, 04:00:02 PM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah

I'm curious as well.

He tried to reduce God into a lousy deistic entity that could be entirely interpreted by the mere human mind even though God is much bigger than that and there are many things about him we will never be able to understand with our minds. Thomas Aquinas did not worship God but worshipped a philosophical idol of God inside of his mind.
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« Reply #40 on: March 29, 2012, 04:25:07 PM »

I'm tempted to answer St. Augus...errr...Fr. Seraphim Rose since I learned my basic attitude towars theology and theologians from him. I don't really know or care what he wrote about Creationism or Toll Houses or other controversial topics but I like his simplicity.
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« Reply #41 on: March 29, 2012, 04:37:04 PM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah

I'm curious as well.

He tried to reduce God into a lousy deistic entity that could be entirely interpreted by the mere human mind even though God is much bigger than that and there are many things about him we will never be able to understand with our minds. Thomas Aquinas did not worship God but worshipped a philosophical idol of God inside of his mind.

Quite the judgmental young man we are.  Thomas Aquinas quit writing his treatise after seeing the uncreated light.
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« Reply #42 on: March 29, 2012, 04:40:45 PM »

Quite the judgmental young man we are.  Thomas Aquinas quit writing his treatise after seeing the uncreated light.

While I agree about that being judgemental how can you know it was the Uncreated Light? He certainly had some sort of religious experience but what makes you think it was the Uncreated Light in the Orthodox sense?
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« Reply #43 on: March 29, 2012, 04:44:00 PM »

I would make the argument that St. John of Damascus stands as the greatest because he put in writing what had been handed down to that point.

I called him boring, but I will admit that I do like some of the passages found in the Exact Exposition..., such as what he says about materality in book one, or the Scriptures in book four. Good times.
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« Reply #44 on: March 29, 2012, 04:48:32 PM »

EO: Fr. Alexander Schmemann
OO: Fr. Matta al Maskeen
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« Reply #45 on: March 29, 2012, 05:21:15 PM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah

I'm curious as well.

He tried to reduce God into a lousy deistic entity that could be entirely interpreted by the mere human mind even though God is much bigger than that and there are many things about him we will never be able to understand with our minds. Thomas Aquinas did not worship God but worshipped a philosophical idol of God inside of his mind.

Quite the judgmental young man we are.  Thomas Aquinas quit writing his treatise after seeing the uncreated light.

Whether or not he saw the uncreated light is unconfirmed. However, I guess I was being too judgmental.
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« Reply #46 on: March 29, 2012, 05:26:46 PM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah

I'm curious as well.

He tried to reduce God into a lousy deistic entity that could be entirely interpreted by the mere human mind even though God is much bigger than that and there are many things about him we will never be able to understand with our minds. Thomas Aquinas did not worship God but worshipped a philosophical idol of God inside of his mind.

Have you read his Summa Theologica?  It is an honest question so please don't read anything into it.  I haven't tackled the Summa.  Maybe I will.

A side question to those of you who know a bit about Thomas Aquinas:  Where should a guy start who isn't ready to take on 3000+ pages?
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« Reply #47 on: March 29, 2012, 05:29:30 PM »

Have you read his Summa Theologica?  It is an honest question so please don't read anything into it.  I haven't tackled the Summa.  Maybe I will.

Yes and no. I read one of those selected-writings from the Summa Theologica books. I think penguin was the publisher. It was back when I was a Protestant going through this apologetics craze. I guess I was being too judgmental, but, it seems like from what I read, Thomas Aquinas was more of a philosopher than an actual theologian.
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« Reply #48 on: March 31, 2012, 02:40:58 AM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah

I'm curious as well.

He tried to reduce God into a lousy deistic entity that could be entirely interpreted by the mere human mind even though God is much bigger than that and there are many things about him we will never be able to understand with our minds. Thomas Aquinas did not worship God but worshipped a philosophical idol of God inside of his mind.

Have you read his Summa Theologica?  It is an honest question so please don't read anything into it.  I haven't tackled the Summa.  Maybe I will.

A side question to those of you who know a bit about Thomas Aquinas:  Where should a guy start who isn't ready to take on 3000+ pages?

Kreeft's "Summa of the Summa," or Kreeft's "An Even Shorter Summa of the Summa."
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« Reply #49 on: March 31, 2012, 10:38:14 PM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah

I'm curious as well.

He tried to reduce God into a lousy deistic entity that could be entirely interpreted by the mere human mind even though God is much bigger than that and there are many things about him we will never be able to understand with our minds. Thomas Aquinas did not worship God but worshipped a philosophical idol of God inside of his mind.

Have you read his Summa Theologica?  It is an honest question so please don't read anything into it.  I haven't tackled the Summa.  Maybe I will.

A side question to those of you who know a bit about Thomas Aquinas:  Where should a guy start who isn't ready to take on 3000+ pages?

Kreeft's "Summa of the Summa," or Kreeft's "An Even Shorter Summa of the Summa."

Thank you.  539 pages seems managable.
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« Reply #50 on: July 01, 2012, 01:46:43 AM »

Vladimir Lossky
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« Reply #51 on: July 01, 2012, 01:54:07 AM »

Quick question how Orthodox is Summa Theologica, even though its written by a Roman Catholic?
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« Reply #52 on: July 01, 2012, 12:32:40 PM »

Worst: Arius or Thomas Aquinas, do I even need to mention why?

Yeah

I'm curious as well.


He tried to reduce God into a lousy deistic entity that could be entirely interpreted by the mere human mind even though God is much bigger than that and there are many things about him we will never be able to understand with our minds. Thomas Aquinas did not worship God but worshipped a philosophical idol of God inside of his mind.
"For by it's immensity, the divine substance surpasses every form that our intellect reaches. Thus we are unable to apprehend it by knowing what it is. Yet we are able to have some knowledge of it by knowing what it is not." - St. Thomas Aquinas, Summa conta gentiles, book 1, chapter 14
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« Reply #53 on: July 01, 2012, 02:25:30 PM »

If the person you believe is the great theologian is not on the list. Just post their name. Smiley

This is how we got our feast day for the three hierarchs.
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« Reply #54 on: July 01, 2012, 03:10:57 PM »

Once again, I say St. Isaac of Nineveh.
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« Reply #55 on: July 01, 2012, 03:16:06 PM »

I don't know enough to provide a clear answer, but does there have to be a greatest?  Couldn't it just be most personally influential?  So far, for me, its Fr. Alexander Schmemman (spelling?).

Proper title added.
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« Reply #56 on: July 18, 2012, 01:16:25 PM »


Most overrated infallible theologian: St. Athanasius

Wink
It's almost true, though. Has this great Saint ever taught something that was rejected by the Church?
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« Reply #57 on: July 18, 2012, 01:20:03 PM »


Most overrated infallible theologian: St. Athanasius

Wink
It's almost true, though. Has this great Saint ever taught something that was rejected by the Church?

He rejected Esther from his biblical canon Wink
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« Reply #58 on: July 18, 2012, 01:23:58 PM »


Most overrated infallible theologian: St. Athanasius

Wink
It's almost true, though. Has this great Saint ever taught something that was rejected by the Church?

He rejected Esther from his biblical canon Wink
That's true. Did he ever teach any doctrinal errors, however?
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« Reply #59 on: July 18, 2012, 01:27:44 PM »


Most overrated infallible theologian: St. Athanasius

Wink
It's almost true, though. Has this great Saint ever taught something that was rejected by the Church?

He rejected Esther from his biblical canon Wink
That's true. Did he ever teach any theological errors, however?

Erring on biblical canon is not a theological error?  Huh
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« Reply #60 on: July 18, 2012, 01:37:02 PM »


Most overrated infallible theologian: St. Athanasius

Wink
It's almost true, though. Has this great Saint ever taught something that was rejected by the Church?

He rejected Esther from his biblical canon Wink
That's true. Did he ever teach any theological errors, however?

Erring on biblical canon is not a theological error?  Huh
Perhaps doctrinal would have been a better word to use. In any case, there are variances in Biblical canons even within the OO Communions and (AFAIK) EO Communions. The book of Enoch is canonical in the Ethiopian Church, but not in the Coptic Church. The Coptic canon is closer to that of RC's, whereas the Armenian canon is more like the Byzantine one.
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« Reply #61 on: July 19, 2012, 10:21:14 PM »


Most overrated infallible theologian: St. Athanasius

Wink
It's almost true, though. Has this great Saint ever taught something that was rejected by the Church?

He rejected Esther from his biblical canon Wink
That's true. Did he ever teach any theological errors, however?

Erring on biblical canon is not a theological error?  Huh
No, that's not a theological error.
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« Reply #62 on: July 19, 2012, 10:26:20 PM »

I agree that specific scriptural canons are theologoumena when considered across the entirety of Christianity (and even within Orthodoxies), albeit a very important one that can't be ignored. But I wasn't asked to give a theological or doctrinal or dogmatic or [insert another term] mistake. The question was: "Has this great Saint ever taught something that was rejected by the Church?"  And the answer is yes, his scriptural canon was rejected by all Christian churches that I know of.  angel
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« Reply #63 on: July 19, 2012, 10:29:48 PM »

^Haha, good point! Did he ever teach a doctrinal, dogmatic, or theological error, however?
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« Reply #64 on: July 19, 2012, 10:33:43 PM »

^Haha, good point! Did he ever teach a doctrinal, dogmatic, or theological error, however.

It's been a while since I read most of his writings (on CCEL), but I don't recall reading/hearing about any such error Smiley
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« Reply #65 on: July 19, 2012, 10:34:33 PM »

How reliable is stuff like CCEL?
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« Reply #66 on: July 19, 2012, 10:37:01 PM »

How reliable is stuff like CCEL?

Well, it's a Protestant site with Protestant source material (notes, introductions, etc.), but it's better than nothing. The past few years I've used newadvent's Church Fathers section just because it's easier to navigate and link to, but they don't have nearly as many notes or indexes. Unless you mean the translations, then I'm not sure. I have run into things that I wasn't sure about, like the phrase "semi-orthodox" in an oration of St. Gregory the Theologian.
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« Reply #67 on: July 19, 2012, 10:44:36 PM »

I ask that question because I wonder if Protestant theology would somehow distort the original text or the translation philosophy is to be more in line with Protestantism.

Nontheless I too think it's a very good site with alot of information.
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« Reply #68 on: July 19, 2012, 10:50:19 PM »

I agree that specific scriptural canons are theologoumena when considered across the entirety of Christianity (and even within Orthodoxies), albeit a very important one that can't be ignored. But I wasn't asked to give a theological or doctrinal or dogmatic or [insert another term] mistake. The question was: "Has this great Saint ever taught something that was rejected by the Church?"  And the answer is yes, his scriptural canon was rejected by all Christian churches that I know of.  angel
Actually if anything, Esther wasn't rejected completely, but was considered pious reading, recommended by the Fathers for those "wishing to be instructed in the word of godliness".
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« Reply #69 on: July 19, 2012, 11:01:09 PM »

If I can add nothing to this discussion of St. Athansius' it would be I've had a few atheists confess that his On the Incarnation made them rethink about Christianity. It also made an impression on me when I was inquring into Orthodoxy and made me fall in love with the saint.
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« Reply #70 on: July 19, 2012, 11:11:24 PM »

In which letter was it that he set forth the Biblical canon (excluding Esther)?

EDIT: Thank you Asteriktos.
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« Reply #71 on: July 19, 2012, 11:18:11 PM »

Letter 39 (from 367)
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