THE PROPER VIEW OF NON-ORTHODOX CHRISTIANS
By Father Seraphim Rose
I firmly believe that this is indeed what Orthodoxy teaches about our attitude towards non-Orthodox Christians:
1. Orthodoxy is the Church founded by Christ for the salvation of mankind, and therefore we should guard with our life the purity of its teaching and our own faithfulness to it. In the Orthodox Church alone is grace given through the sacraments (most other churches don’t even claim to have the sacraments in any serious sense). The Orthodox Church alone is the Body of Christ, and if salvation is difficult enough within
the Orthodox Church, how much more difficult must it be outside
2. However, it is not for us to define the state of those who are outside the Orthodox Church. If God wishes to grant salvation to some who are Christians in the best way they know, but without ever knowing the Orthodox Church – that is up to Him, not us. But when He does this, it is outside the normal
way that He established for salvation – which is the Church, as part o f the Body of Christ. I myself can accept the experience of Protestants being “born-again” in Christ; I have met people who have changed their lives entirely through meeting Christ, and I cannot deny their experience just because they are not Orthodox. I call these people “subjective” or “beginning” Christians. But until they are united to the Orthodox Church they cannot have the fullness
of Christianity, they cannot be objectively
Christian as belonging to the Body of Christ and receiving the grace of the sacraments. I think this is why there are so many sects among them- they begin
the Christian life with a genuine conversion to Christ, but they cannot continue
the Christian life in the right way until they are untied to the Orthodox Church, and they therefore substitute their own opinions and subjective experiences for the Church’s teaching and sacraments.
About those Christians who are outside the Orthodox Church, therefore, I would say: they do not yet have the full truth. Perhaps it just hasn’t been revealed to them yet, or perhaps it is our fault for not living and teaching the Orthodox Faith in a way they can understand. With such people we cannot be one in the Faith, but there is no reason why we should regard them as totally estranged or as equal to pagans (although we should not be hostile to pagans either- they also haven’t yet seen the truth!). It is true that many of the non-Orthodox hymns contain a teaching or at least an emphasis that is wrong- especially the idea that when one is “saved” he does not need to do anything more because Christ has done it all. This idea prevents people from seeing the truth of Orthodoxy which emphasizes the idea of struggling for one’s salvation even after Christ has given it to us, as St. Paul says: “Work out your own salvation with fear and trembling.” [Philippians 2:12]
But almost all of the religious Christmas carols are all right, and they are sung by Orthodox Christians in America (some of them even in the strictest monasteries!).
The word “heretic” is indeed used too frequently nowadays. It has a definitive meaning and function, to distinguish new teachings form Orthodox teaching; but few of the non-Orthodox Christians today are consciously “heretics,” and it really does no good to call them that. Among Western converts to Orthodoxy there is indeed a temptation to speak too freely of “heresy” and “heretics,” and to make the errors of the non-Orthodox an excuse for a certain pharisaic smugness about our own Orthodoxy. Even when it is worded in a theologically correct manner, this attitude is spiritually wrong and helps to drive away from the Orthodox Church many who would otherwise be attracted to it.
In the end, we should view the non-Orthodox as people to whom Orthodoxy has not yet been revealed, as people who are potentially Orthodox (if only we ourselves would give them a better example!). There is no reason why we cannot call them Christians and be on good terms with them, recognizing that at least we have our faith in Christ in common, and live in peace especially with our own families. A harsh, polemical attitude is called for only when the non-Orthodox are trying to take away our flocks or change our teaching.
Father Seraphim Rose