Author Topic: The Divine Divide: The gods of America, and the difference they make.  (Read 795 times)

0 Members and 1 Guest are viewing this topic.

Offline Jetavan

  • Argumentum ad australopithecum
  • Taxiarches
  • **********
  • Posts: 6,825
  • Tenzin and Desmond
    • The Mystical Theology
America's Four Gods argues that how one views God influences one's position on a host of issues, like evolution/creationism.

From a review of America's Four Gods, in ChristianityToday:

Respondents' answers lead the authors to identify four conceptions of God among the American religious public: (1) the authoritative God, who both judges and is closely engaged in the world; (2) the benevolent God, who is "engaged but nonjudgmental"; (3) the critical God, who happens to be judgmental but disengaged; and (4) the distant God, who is neither engaged nor judgmental, and could care less about how humans muck about.

The rubric is helpful. It moves beyond the binary culture-war characterizations of "Left and Right," "progressive and conservative," and so on.
Consider evangelicals' views on science and its relationship to the Bible. In what is probably the strongest section of the book, Froese and Bader point out that the basic question for Christians is not whether the Bible and science are ultimately reconciled, but how....Not surprisingly, those who believe God is highly engaged in the world—an authoritarian or benevolent God—often think he manipulates circumstances and the physical order in small and big ways. As we might expect, they registered significantly more skepticism about whether humans evolved from primates than those who believe God is critical or distant—that is, disengaged from the world.

« Last Edit: November 16, 2010, 01:40:07 PM by Jetavan »
If you will, you can become all flame.
Extra caritatem nulla salus.
In order to become whole, take the "I" out of "holiness".
Ἄνω σχῶμεν τὰς καρδίας
"Those who say religion has nothing to do with politics do not know what religion is." -- Mohandas Gandhi
Y dduw bo'r diolch.