Well, I agree in many ways. The Church of England in her 39 Articles (which, if you can read them WITHOUT having them induce 40 Winks, you are right up there with the very few of us who can) attempted to drive a middle road between Rome and Geneva. They did not succeed in this, Anglo-Catholic protestations notwithstanding.
But that was hardly my point. In fact, from personal experience I can assure you that Anglo-Catholics are sincere in their thought patterns, and the fact that both Rome AND Orthodoxy have allowed the Book of Common Prayer to be used with only minor alterations is proof of that, and the idea that the text can be read in a Catholic light. The Nordic Catholic Church, which is a break-off from the liberal Church of Norway, and has requested union with Rome (and I expect that this will be granted, eventually) is proof that Lutheran Service Books can also be so read. In fact, a few Lutheran converts to the Antiochean Orthodox Church actually wanted to create a third Western Rite. This was denied, not due to any doctrinal issues with the Rite proposed, but for the entirely logical reason that introducing yet a THIRD Western Rite would be confusing, unnecessary, and superfluous.
They picked the wrong Westen Rite Vicarate. 
ROCOR already has four: Sarum Liturgy, Restored Liturgy of St. Gregory the Great, English Liturgy, and there is one (incredibly tiny) parish saying they use the Liturgy of St. Ambrose of Milan. What's a few more in a German rite?
Now that IS interesting. Even in the Roman Church, only the Church in Milan uses that Rite. I am inclined to agree with you, but I also understood the Antiocheans saying it would have been superfluous, in the sense that few people would have used it. Of course, whether the proposed Rite was from German origin or Scandinavian origin I do not know. But, it is interesting.
As for whether any Anglicans are right or not about being Catholic, I do not presume to claim knowledge of that. I, as any sensible Lutheran, believe that the Church can be found wherever the Word of God is truly preached, and the Sacraments properly administered. That implies that the Church Catholick is in both EO and OO, Rome, the Assyrian Church, and to the extent that their orders are valid (ie, not female), the Old Catholics, the Anglicans, and the Lutherans. Naturally, we are by FAR AND AWAY the best!




JUST KIDDING!
I do not expect you to agree with me. Such an expectation would be clearly stupid on my part.
Some have even argued, rather convincingly, that John Wesley was ordained a Bishop by an Eastern Orthodox Bishop. From a Western, rather legalistic perspective on ministry, that would make Churches descending in THAT tradition (Methodist, Wesleyan, African Methodist Episcopal, etc) somewhat valid as well. And their understanding of Sacrament as Holy Mystery bears some similarity to Orthodoxy's own, though that cannot and should not be stretched too far.
I guess my only point is that Orthodoxy has one thing we lack, and that is the idea that the One, Holy, Catholic, and Apostolic Church inheres in her, and only in her. Whilst I certainly respect your beliefs on this matter, I cannot in good conscience agree. I perceive such a claim to be purely indefensible. Given the fact that most of the early heresies were in the East, and the fact that they are hardly unified even now (finding a time when ALL 15 Canonical Orthodox Churches are in communion with each other ALL at the same time is virtually impossible to do, and that does not even include the OO and the Assyrians), one must question the idea that total truth can be found there to the exclusion of any place else.
Granted, we have not got much room to brag! My particular part of Lutheranism is closed Communion to anyone other than us and the 35 or so Churches in the world that are in Full Altar Fellowship with us. Although this rule is often broken in practice (many Pastors will allow believers in the Objective Real Presence to receive, and St. Louis can whistle up a rope), the theory is still there, and often enforced.
Anyway, enough babbling for the evening/morning! Have a good night, all, and pray for me, a sinner.