For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: 2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. 3 And therefore he ought, as for the people, so also for himself, to offer for sins. 4 Neither does any man take the honour to himself, but he that is called by God, as Aaron was. 5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: You are my Son: this day have I begotten you. 6 As he says also in another place: You are a priest for ever, according to the order of Melchisedech. 7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. 8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered. 9 And being consummated, he became, to all that obey him, the cause of eternal salvation: 10 Called by God a high priest, according to the order of Melchisedech.http://www.newadvent.org/bible/heb005.htm
"For every high Priest taken from among men..."
Jesus was not taken from "among men".
Jesus didn't offer blood sacrifices at the temple. He overturned tables at the temple.
Was Jesus God or was Jesus not God? Could Jesus have prevented his death on the cross? Or could he not have prevented it?
Does God need to learn obedience? Or is Jesus not God, and therefore has to learn how to be obedient to God?
This is the problem of presenting Jesus as some sort of human-god hybrid. Which is he, human or God? Would someone here please make up their mind?
You want to have it both ways, that he is both human and fragile, and also God and all powerful and I have already demonstrated how that is not possible.
It is also not possible that one moment he is all powerful, and that five minutes later he is a powerless human subject to God's will.
Either Jesus's will = God's will, or it does not equal it. If it does not equal God's will then it is subservient to God. And a thing subservient to God's will cannot be God.