No, I know that the filioque contradicts the Creed, that's why it is false.How does the filioque contradict the Creed? Whereas the original wording of the Creed does not include the word filioque, which is reason enough in itself to reject its insertion into later translations of the Creed, neither does the Creed specifically state that the Holy Spirit proceeds from the Father alone.
Here is something from the Encyclical of the Eastern Patriarchs, 1848 ~ "A Reply to the Epistle of Pope Pius IX, "to the Easterns""http://www.orthodoxinfo.com/ecumenism/encyc_1848.aspx
It may be tangential to your specific question but it contains basic teaching pertinent to the discussion.
5. The new doctrine, that "the Holy Ghost proceedeth from the Father and the Son," is contrary to the memorable declaration of our LORD, emphatically made respecting it: which proceedeth from the Father (John xv. 26), and contrary to the universal Confession of the Catholic Church as witnessed by the seven Ecumenical Councils, uttering "which proceedeth from the Father." (Symbol of Faith).
.......... i. This novel opinion destroys the oneness from the One cause, and the diverse origin of the Persons of the Blessed Trinity, both of which are witnessed to in the Gospel.
.......... ii. Even into the divine Hypostases or Persons of the Trinity, of equal power and equally to be adored, it introduces diverse and unequal relations, with a confusion or commingling of them.
.......... iii. It reproaches as imperfect, dark, and difficult to be understood, the previous Confession of the One Holy Catholic and Apostolic Church.
.......... iv. It censures the holy Fathers of the first Ecumenical Synod of Nice and of the second Ecumenical Synod at Constantinople, as imperfectly expressing what relates to the Son and Holy Ghost, as if they had been silent respecting the peculiar property of each Person of the Godhead, when it was necessary that all their divine properties should be expressed against the Arians and Macedonians.
.......... v. It reproaches the Fathers of the third, fourth, fifth, sixth, and seventh Ecumenical Councils, which had published over the world a divine Creed, perfect and complete, and interdicted under dread anathemas and penalties not removed, all addition, or diminution, or alteration, or variation in the smallest particular of it, by themselves or any whomsoever. Yet was this quickly to be corrected and augmented, and consequently the whole theological doctrine of the Catholic Fathers was to be subjected to change, as if, forsooth, a new property even in regard to the three Persons of the Blessed Trinity had been revealed.
.......... vi. It clandestinely found an entrance at first in the Churches of the West, "a wolf in sheep's clothing," that is, under the signification not of procession, according to the Greek meaning in the Gospel and the Creed, but under the signification of mission, as Pope Martin explained it to the Confessor Maximus, and as Anastasius the Librarian explained it to John VIII.
.......... vii. It exhibits incomparable boldness, acting without authority, and forcibly puts a false stamp upon the Creed, which is the common inheritance of Christianity.
.......... viii. It has introduced huge disturbances into the peaceful Church of God, and divided the nations.
.......... ix. It was publicly proscribed, at its first promulgation, by two ever-to-be-remembered Popes, Leo III and John VIII, the latter of whom, in his epistle to the blessed Photius, classes with Judas those who first brought the interpolation into the Creed.
.......... x. It has been condemned by many Holy Councils of the four Patriarchs of the East.
.......... xi. It was subjected to anathema, as a novelty and augmentation of the Creed, by the eighth Ecumenical Council, congregated at Constantinople for the pacification of the Eastern and Western Churches.
.......... xii. As soon as it was introduced into the Churches of the West it brought forth disgraceful fruits, bringing with it, little by little, other novelties, for the most part contrary to the express commands of our Savior in the Gospel—commands which till its entrance into the Churches were closely observed. Among these novelties may be numbered sprinkling instead of baptism, denial of the divine Cup to the Laity, elevation of one and the same bread broken, the use of wafers, unleavened instead of real bread, the disuse of the Benediction in the Liturgies, even of the sacred Invocation of the All-holy and Consecrating Spirit, the abandonment of the old Apostolic Mysteries of the Church, such as not anointing baptized infants, or their not receiving the Eucharist, the exclusion of married men from the Priesthood, the infallibility of the Pope and his claim as Vicar of Christ, and the like. Thus it was that the interpolation led to the setting aside of the old Apostolic pattern of well nigh all the Mysteries and all doctrine, a pattern which the ancient, holy, and orthodox Church of Rome kept, when she was the most honored part of the Holy, Catholic and Apostolic Church.
.......... xiii. It drove the theologians of the West, as its defenders, since they had no ground either in Scripture or the Fathers to countenance heretical teachings, not only into misrepresentations of the Scriptures, such as are seen in none of the Fathers of the Holy Catholic Church, but also into adulterations of the sacred and pure writings of the Fathers alike of the East and West.
.......... xiv. It seemed strange, unheard of, and blasphemous, even to those reputed Christian communions, which, before its origin, had been for other just causes for ages cut off from the Catholic fold.
.......... xv. It has not yet been even plausibly defended out of the Scriptures, or with the least reason out of the Fathers, from the accusations brought against it, notwithstanding all the zeal and efforts of its supporters. The doctrine bears all the marks of error arising out of its nature and peculiarities. All erroneous doctrine touching the Catholic truth of the Blessed Trinity, and the origin of the divine Persons, and the subsistence of the Holy Ghost, is and is called heresy, and they who so hold are deemed heretics, according to the sentence of St. Damasus, Pope of Rome, who says: "If any one rightly holds concerning the Father and the Son, yet holds not rightly of the Holy Ghost, he is an heretic" (Cath. Conf. of Faith which Pope Damasus sent to Paulinus, Bishop of Thessalonica). Wherefore the One, Holy, Catholic, and Apostolic Church, following in the steps of the holy Fathers, both Eastern and Western, proclaimed of old to our progenitors and again teaches today synodically, that the said novel doctrine of the Holy Ghost proceeding from the Father and the Son is essentially heresy, and its maintainers, whoever they be, are heretics, according to the sentence of Pope St. Damasus, and that the congregations of such are also heretical, and that all spiritual communion in worship of the orthodox sons of the Catholic Church with such is unlawful. Such is the force of the seventh Canon of the third Ecumenical Council.
6. This heresy, which has united to itself many innovations, as has been said, appeared about the middle of the seventh century, at first and secretly, and then under various disguises, over the Western Provinces of Europe, until by degrees, creeping along for four or five centuries, it obtained precedence over the ancient orthodoxy of those parts, through the heedlessness of Pastors and the countenance of Princes.
Little by little it overspread not only the hitherto orthodox Churches of Spain, but also the German, and French, and Italian Churches, whose orthodoxy at one time was sounded throughout the world, with whom our divine Fathers such as the great Athanasius and heavenly Basil conferred, and whose sympathy and fellowship with us until the seventh Ecumenical Council, preserved unharmed the doctrine of the Catholic and Apostolic Church.
But in process of time, by envy of the devil, the novelties respecting the sound and orthodox doctrine of the Holy Ghost, the blasphemy of whom shall not be forgiven unto men either in this world or the next, according to the saying of our Lord (Matt. xii. 32), and others that succeeded respecting the divine Mysteries, particularly that of the world-saving Baptism, and the Holy Communion, and the Priesthood, like prodigious births, overspread even Old Rome; and thus sprung, by assumption of special distinctions in the Church as a badge and title, the Papacy.
Some of the Bishops of that City, styled Popes, for example Leo III and John VIII, did indeed, as has been said, denounce the innovation, and published the denunciation to the world, the former by those silver plates, the latter by his letter to the holy Photius at the eighth Ecumenical Council, and another to Sphendopulcrus, by the hands of Methodius, Bishop of Moravia.
The greater part, however, of their successors, the Popes of Rome, enticed by the antisynodical privileges offered them for the oppression of the Churches of God, and finding in them much worldly advantage, and "much gain," and conceiving a Monarchy in the Catholic Church and a monopoly of the gifts of the Holy Ghost, changed the ancient worship at will, separating themselves by novelties from the old received Christian Polity. Nor did they cease their endeavors, by lawless projects (as veritable history assures us), to entice the other four Patriarchates into their apostasy from Orthodoxy, and so subject the Catholic Church to the whims and ordinances of men.