My question is not directly realted to Theotokos being called 'Queen of Heaven' but related to Psalm 45 (44 in LXX) verses 9-17
9 Daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.
10 Hear, O daughter, consider, and incline your ear; forget your people and your father's house;
11 and the king will desire your beauty. Since he is your lord, bow to him;
12 the people of Tyre will sue your favor with gifts, the richest of the people
13 with all kinds of wealth. The princess is decked in her chamber with gold-woven robes;
14 in many-colored robes she is led to the king, with her virgin companions, her escort, in her train.
15 With joy and gladness they are led along as they enter the palace of the king.
16 Instead of your fathers shall be your sons; you will make them princes in all the earth.
17 I will cause your name to be celebrated in all generations; therefore the peoples will praise you for ever and ever.
In the above verses there are reference to atleast three people
3) Princess (daughter of kings) who is the bride, to be led to the king (vs 14)
Here the images are:
King = Christ
Queen = Mother of the King; ie the Theotokos
Princess (bride) = Church
If so are verses 10 thru 17 addressed to the Queen (the Mother of the King) or to the Princess (bride of the King) ?
"Instead of your fathers shall be your sons; you will make them prices in all the earth. I will cause your name to be celebrated in all generations; therefore the peoples will praise you for ever and ever." Is this being said about the Queen (Theotokos) or about the Princess-bride (the Church) ?
Is it the Church (princess bride) or the Theotokos (Queen) that is asked to forget your people and your father's house, so that the king will desire her beauty ? It makes sense to ask the church, which is predominantly gentile to forget her gentile ancestory and love the king (Christ).