Thanks to assistance from Samn! and jobin219, pious members of the Syriac Orthodox Church...
Actually, I think Samn! is EO.
Fixed with a strike through. Once again we are assisted by our great friend Mor Ephrem, hero of heroes, scholar of scholars, moderator of moderators, worthy heir to the fourth century Harp of the Spirit, the spiritual muezzin to Orthodox Christians, inspiring us noetically through his prayers to join in prayer with infinitely greater efficacy than the carnal wailing of the diabolatrous Islamic singers, who, unlike his Islamic counterparts with their abominable and cowardly loudspeakers, undoubtably has the courage to ascend a minaret, but not to annoy people by plagiarizing Syriac Orthodox music and screaming it at the top of his lungs in a call to Islamic apostasy, but rather to extoll metrical homilies convicting us of sin in the spirit of St. Ephraim and St. Jacob of Sarugh, the Flute of the Spirit, and while he was at it, Mor would surely also rip the sinister crescent moon off of the minaret, and recast it in the shape of a cross through fervent prayer, were such a course of action spiritually profitable. And indeed to the extent Mor is not astride the minarets of Constantinople and other cities stolen from us, converting mosques into convents, monasteries, cathedrals, parish churches and splendid oratories, baptistries and martyries, it is to better serve his apostolate, as the 14th Apostle and Judge of the Interwebs!
I also owe Samn! and Jobin acrostic poems in their honor for this contribution. Also I believe Jobin did once tell off a troll who reminds us of 2001: A Space Odyssey, let the reader understand, and deserves credit for that. For that matter I owe another ode to Ainnir for dealing with that other annoying chap.
My friend Andreas, is even more excited than I am by this material, and as an added plus, he speaks Latin and can read them.
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http://www.voskrese.info/spl/dionysius-lit.htmlLastly as no post on this thread is complete without a link to more liturgical material of the OO tradition, here is the mysterious Anaphora of St. Dionysius, which is also Syriac Orthodox but I believe it was absent from the above lists (so that takes us to 80 anaphoras and the Signing of the Chalice; 81 anaphoras if we assert an Oriental Orthodox form of the Liturgy of Sts. Addai and Mari was used by the Syriac Orthodox in India before the Portuguese, hence its use by the Syro Malabar Catholics, and also possibly by the Syriac Orthodox in Iraq, since the East Syriac Anaphora of Peter (Sharar) appears to be in the list, meaning it is not a Maronite thing (I am inclined to doubt there are any aspects of the Maronite liturgy that are specificially Maronite in origin; I am leaning towards a view that their entire rite is derived from a blend of Syriac Orthodox, Syro-Byzantine and Latin influences).
And if we count the presanctified liturgies, since there is also an East Syriac form of the presanctified recently revived by the Assyrian Church of the East, that takes us to 83 anaphoras or semi-anaphoras. This leaves us just 3 anaphoras short of the count of 86 anaphoras I have read in multiple places.
