For the Orthodox Christian, There is Only One Choice for President

Written by Thomas Bezas Monday, 07 November 2016 04:22

This election is not about personal scandal, or the national budget. For the Orthodox Christian, it is not even about one’s respect for national security clearances or whether or not we are going to pour more money into government programs or teach the lower class to stand for themselves.

For Orthodox Christians, Catholics, and even Protestants, there is something much larger at stake, which is mysteriously not being discussed. For the God-fearing of us, this election can be broken down to one thing and one thing only: The Supreme Court!

With Justice Scalia’s seat still empty and Justices Breyer, Kennedy, and Ginsberg at 78, 80, and 83 years old respectively, the next president will likely be appointing up to four new justices.

After President Obama appointed Justices Sotomayor and Kagan, four additional judges appointed by a socially liberal Hillary Clinton would create the most anti-Christian bench in the history of our country.

This should matter to each and every one of us because over the next 4 years, the High Bench will hear matters on the constitutionality of: state funded abortion in which your tax dollars pay for this vile act, “Equal Marriage” rights and whether or not the government can force any and all churches to perform same sex marriage, school vouchers and the imposition of common core and its aspects of the curriculum that push acceptance of transgenderism to the youngest of our children, and voter ID amongst others.

Once decided, a ruling can live as legal gospel for generations before standing a chance of being repealed. In the case of Voter ID, a liberal interpretation could assure no conservative is ever elected again. In the case of marriage equality, the appointment of proudly progressive judges could aggressively impose the government’s ability to force the sacrament of marriage to be offered by every church seeking non-profit status, regardless of doctrine, cannon, and scripture.

Therefore, the primary criteria by which we should be selecting our next president should be “whom will he or she appoint to the high court?” Will those appointed approve or oppose these highly and passionately contested issues?

Hence, the most effective way to protect the sanctity of our Christian lives from government intervention is to elect the candidate that does not seek to nominate the most progressive judges possible. The most effective way to protect the sanctity of our Christian lives from government intervention is to elect Mr. Donald Trump and allow him to seek out and select core conservative advocates of smaller government that will oppose increased government intervention and allow business, people, and churches to flourish freely on their own accord.

So remember, when you walk into that voting booth, this is not a decision for 4-8 years simply about economics and national security. When you select your candidate, you are selecting whether or not you choose to protect our religious freedom with Mr. Trump’s more conservative nominees or you choose to empower someone dedicated to dismantling every position held by Orthodox Christian doctrine in Hilary Clinton.

Mr. Bezas has served in the Department of Defense, U.S. Congress, and the Hellenic Orthodox Traditionalist Church of America’s Metropolitan Council.

OrthodoxChristianity.net occasionally publishes articles and guest editorials that will be of interest to its readers. This does not constitute an endorsement in toto by the website's staff of all views presented.

 

Some Reflections on Managing an Orthodox Christian Discussion Forum

Written by Anastasios Hudson Thursday, 02 October 2014 18:53

Preface

I originally wrote this reflection in 2005, but never published it for a variety of reasons. A recent resurgence in broad-brushed criticism of Internet forums, (such as this piece) not directed at our site in particular, but criticism which nevertheless could apply to it, prompted me to edit, update, and publish it for consideration in the debate.

Brief History of the Site

For twelve years now, I have had the pleasure of working with a great team of people to host the world’s largest English-language Orthodox Christian Discussion Forum, OrthodoxChristianity.net (often referred to coloquially as OC.net, located at http://www.orthodoxchristianity.net. It has truly been a blessing but it has also presented a challenge. It seemed to me that some might be curious about my experience running such a site, and would like to know what some of the perils are as well as some of the positives.

I co-founded the site with my two friends Robert and Philip. Robert and I first conceived of running an Orthodox Christian message board in October of 2001. We weren’t Orthodox then, but were both excited about all that we were learning about the Orthodox faith and wanted to create a high-tech place for Orthodox to converge and share experiences. Robert was a technological whiz, and so we toyed with a few ideas. However, due to us both working full-time jobs, nothing much came of “Byzantines.org,” our first URL, until May 2002.

That May, Robert and I were sitting in a car in the parking lot of Crabtree Mall in Raleigh, North Carolina. I looked at him and said, “You know, there are no modern Orthodox message boards out there.” There was a message board dedicated to all that follow the Eastern tradition, both Catholic and Orthodox, which was run by a Byzantine Catholic layman, but what of a board specifically for Orthodox concerns, using the newest technologies? Robert was excited about the idea and knew of some software. He also knew that Philip would be interested in being a part of the idea, so he chatted with him about it. Philip and I vaguely knew each other from another message board, the one mentioned above, and so I agreed and the three of us got to work.

On May 12, 2002, “Byzantines.org” went online, and quickly attracted a moderate following. Some were refugees from the Byzantine Catholic site mentioned above, while others were friends of ours. Still others were entirely new. The start was slow, but we steadily increased. Robert had dreams of studying in Italy, and left in September 2002. The site went down for a month while I tried to find a host. Robert sent me a corrupted database by accident, so all of the old posts were lost. But on October 2, 2002, I set up the site on a new server, located at the new URL of http://www.orthodoxchristianity.net, which better expressed its Orthodox orientation. Robert returned unexpectedly from Italy and Phil and I were glad for that, as we had no idea how to run the software. We added for a time Nicholas as an administrator, and he helped us with our portal page and other matters. We had to let him go as an administrator when our personal differences became too great, but he remained a friend of us all and continued to post for some time.

Throughout the years, we have continued to grow and add on new members. We currently have 8,907 registered members (not all of whom are active now, of course), who have written 1,191,840 posts in 54,761 topics. Each month, we get about 3 million hits, from all over the world. We are the largest Orthodox Christian forum in the world, and may be one of the largest Orthodox websites, period.

As we grew, we added on a great team of administrators and moderators. I stepped back from active moderating, leaving the site in the hands first of Fr. Chris Harner, and later Fr. George Callos, who is at the helm presently. He oversees a team of about 15 moderators, who include both clergy and laity, from a variety of jurisdictions. It takes a lot of work for these folks to do what they do, and they do it as volunteers.

Read more: Some Reflections on Managing an Orthodox Christian Discussion Forum

   

New Book: Metropolitan Petros of Astoria

Written by Anastasios Hudson Monday, 18 August 2014 14:20

Metropolitan Petros Book Cover

Thanks be to God, I have finally published my book, Metropolitan Petros of Astoria: A Microcosm of the Old Calendar Movement in America. This book, which was originally my Master's thesis at St. Vladimir's Seminary (2005), has been edited and corrected, and formatted for publication.

At present, the book is available in print-on-demand and ebook formats from the following locations:

Print: CreateSpace and Amazon.com

eBook: Amazon Kindle, Lulu, Kobo, Nook, iBookstore

From the back cover of the print edition:

"Metropolitan Petros of Astoria was born Stephanos Astyfides on September 1, 1915, on the island of Chios, Greece, to Maria and Dimitris Astyfides. From an early age, it is reported that both he and his brother Nikolaos (later Fr. Niphon) were inclined towards monasticism. At the age of 18, Stephanos set off with Nikolaos to Mount Athos, where they resided at the Skete of Saint Anna in the Cell of the Holy Ascension. They were ordained as deacons and priests by Bishop Germanos of the Cyclades in order to serve parishes in Thessalonica, Chios, and Athens that adhered to the Julian Calendar. The precise date of Father Petros's ordination to the priesthood was August 9, 1944. At this time, there were no bishops and very few priests affiliated with the Greek Old Calendarist Church, and as a result hieromonks from Mount Athos performed the task of serving for those faithful who refused to accept the New Calendar" (Chapter 2).

Tucked away on a quiet street in Astoria, New York is the Cathedral of Saint Markella, founded in 1954 by Metropolitan Petros of Astoria (1915-1997), the first resident Old Calendarist Greek Orthodox bishop in America. This work examines his ecclesiastical life, from his origins in Greece through his arrival in America and establishment of the Cathedral, his ordination to the episcopacy by bishops of the Russian Orthodox Church Outside Russia, his relationship to the Holy Synod of the Church of the Genuine Orthodox Christians of Greece, and his later years. The controversial issue of his views on the issue of Grace in the Mysteries (Sacraments) of the New Calendarists is discussed frankly and analyzed. His life and work is framed in the context of the Old Calendar movement as a whole, and his life is revealed to be a microcosm of it.

What emerges is a portrait of a zealous pastor dedicated to the salvation of the souls under his care, who reached out to the Greek Diaspora of New York and beyond with a concern for preserving and restoring ecclesiastical Tradition, who cultivated deep relations with Russian Orthodox Christians at a time when Orthodox in America appeared to be hopelessly fractured along ethnic lines, and who maintained a principled approach to theological matters, despite suffering great personal costs.

Also, see the excerpt from the Preface.

Please purchase your copy today, and help support me in my writing career! Your support will enable me to continue writing additional works such as this in the future!

Originally published at http://www.anastasioshudson.com/publications/new-book-metropolitan-petros-of-astoria/

   

Thanks!

Written by Anastasios Hudson Tuesday, 08 March 2011 02:54

Thank you for continuing to make OrthodoxChristianity.net the best and largest Orthodox Christian message board on the Internet!

   

Clean Monday Shutdown

Written by Anastasios Hudson Monday, 15 February 2010 00:39

Continuing its long-standing tradition, OrthodoxChristianity.net has shut down its Orthodox Christian message board for the duration of Clean Monday.

Clean Monday, the first day of Lent, is one of the strictest fast days of the year. Fasting is not just about giving up food, however; the Fathers of the Church also explain that we must fast from the passions. In this vein, the Administrators of OrthodoxChristianity.net wish to assist their fellow Christians by removing any temptations that might arise from posting online.

Over the years, some have asked why the site is not shut down during the entirety of Lent. The reason is that the site is a large repository of information on the Orthodox faith, and a place where Orthodox Christians gather to fellowship, which are inherently positive things. The site does ask that participants review their total time spent on the site during fasts, however, and limit it accordingly.

   

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